Shifting Gears

Students at the University of Southern California’s Viterbi School of Engineering enter their studies with a sense of hope and purpose. They are often young people with an interest in public welfare and socially conscious work, setting out to design auspicious futures for an ever-changing, ever-complicated world. But what happens when four years of stress, hustle culture, and careerism obscure the sense of purpose that brought them to engineering in the first place? When students lose sight of their purpose, the effect is not only demoralizing in the short term — it can have lifelong implications for wellbeing, work engagement, and fulfillment.

Dr. Harly Ramsey observed firsthand how an engineering education culture can obscure purpose and impair wellbeing in students as a professor at the Viterbi School of Engineering at USC. She has been dedicated to offsetting this trend for several years, teaching in the Viterbi School’s Engineering in Society program (formerly the Engineering Writing Program), a unique program designed to integrate humanities topics such as ethics and communication into the engineering curriculum. It is from this intersection of thought that Ramsey, a professor of technical communication practice whose PhD is in English, approaches her role as an engineering educator. In 2021, The Coalition for Transformational Education gave USC a grant to launch the Vision Venture video series, an interview project that connects engineering students to recent alumni as a way of helping students reconnect to their sense of purpose, agency, and direction. 

When, in response to the Vision Venture project, Ramsey’s students participated in a series of anonymous surveys related to wellbeing, she was surprised by the troubling results. “These students sit in front of me twice a week. I feel like I know them.” Yet, she recalls, “I had no idea how stressed and isolated many of them felt.” She was also struck by her students’ warped perception of time, noting that many had lost sight of the future — and forgotten the reasons they wanted to be engineers in the first place. 

That lost sense of purpose is now central to Ramsey’s research, as well as to her approach to teaching. “The process of education that we put engineering students through in the course of four years has been found to decrease their interest in public welfare,” Ramsey says. Indeed, a 2014 article by sociologist Erin A. Cech, which Ramsey cites as influential to her work, reveals that despite widespread discourse on “the importance of training ethical, socially conscious engineers,” longitudinal data suggest that “students’ interest in public welfare concerns may actually decline over the course of their engineering education.”

“As a moral agent and a person who cares about my students,” Ramsey says she feels obligated to use the classroom to promote purpose and agency, laying the foundation for wellbeing after graduation. “Enough of them need help; let’s bring it to them,” she said.

It was with this mission in mind that Ramsey joined forces with Dr. Julie Loppacher, the director of USC’s Kortschak Center for Learning and Creativity, to bring 5-minute self-regulation exercises into the classroom. Loppacher and Ramsey designed the accessible, co-curricular model for improving student wellbeing, learning, and sense of purpose based on self-determination theory and presented the results at the 2023 Frontiers in Education Conference.

The culture of “pride in the grind culture” among engineering students adds to the collective stigma around mental health.

Triage Time

Stress and its impact on mental health are pervasive issues among college students across all disciplines, but for engineering students, the problem may be especially pronounced. A demanding academic workload, pressure to perform well in exams, and “a culture of normalized stress” among engineering students all contribute to the phenomenon of lost time (and loss of purpose) that Ramsey identified among her students and for which she coined the term “triage time” in 2022. Hustle culture, grind culture, careerism — by any name, normalized stress can be detrimental to students’ sense of agency and meaning, as the pressure to succeed obscures the pursuit of passion and purpose. For some, a social environment that rewards stress and encourages burnout for bragging points compounds the pressure. As 2024 Viterbi School graduate Jesse Tennant put it, “There is an environment where many are struggling and few want to admit it. Students seem to ‘out-stress’ each other. Many students stack their schedules to the max and constantly talk about how busy they are.” This, Tennant adds, culminates in “a cycle of escalating stress, where interacting with classmates can make one feel inadequate for not being stressed enough.” 

The sentiment echoes the findings of a 2023 report from the Harvard Graduate School of Education that rates of anxiety and depression among 18- to 25-year-olds, which are twice as high as rates among teens, are exacerbated by a pre-professional hustle culture that favors employability and income over purpose. That careerist approach to education may pose financial and social barriers to leading a meaningful life, causing some students to neglect the pursuit of joy and purposeful work.

While the culture of stress is not unique to the field of engineering, Tennant says, “I believe that engineering students have a unique learning experience. Many engineering classes routinely have low exam and project scores. I took a class last semester where the average for every exam was below 50%. While the class was curved at the end of the semester, scoring in the traditional F range is demoralizing and can make you question your intelligence and whether you ‘belong’ in the program.” Moreover, research suggests that engineering students, many of whom operate in a climate of normalized — and, at times, celebrated — stress, may be especially reluctant to seek help. The culture of “pride in the grind culture” among engineering students adds to the collective stigma around mental health, Ramsey says, compounding the barriers to getting help. 

Taking five

Self-determination theory identifies three basic psychological needs: autonomy, competence, and relatedness. Loppacher and Ramsey wanted to test whether dedicating 5 minutes of class time to self-regulation techniques, such as goal-setting, journaling, and cognitive reframing, could help students meet these needs. “Emotions have an impact on our cognitive state and ability to learn,” Loppacher explains. “They can be profoundly positive, and they can be profoundly limiting.” Self-regulation techniques are academic and emotional tools that improve a person’s cognitive state, preparing them to learn, feel, and be better. Each technique is grounded in data, which Loppacher shares with students to provide a basis for every prompt. Rather than simply telling students that goal-setting increases self-efficacy and achievement, for example, Loppacher presents research that students who set SMART (specific, measurable, achievable, relevant, and time-bound) goals are more likely to attain them. Participation is optional, and exercises are capped at 5 minutes at the start of class. 

At a time when youth mental health is considered a national emergency and experts fret over a seemingly irremediable generational divide, fostering open, intergenerational dialogue can dispel panic and misunderstanding.

While some professors may be reluctant to yield valuable class time to student wellbeing, restricting the exercises to 5 minutes and conducting research on their efficacy ensure that the process is accessible and productive. Ramsey and Loppacher emphasize that professors are not expected to be mental health professionals, nor should they be obligated to go beyond their scope of expertise or deduct learning time from their classes. In fact, Ramsey says, “Whether or not professors care about student wellbeing, self-determination theory is a learning tool that helps students perform better in class.” By fostering holistic learners, this approach can also increase professors’ self-efficacy by improving classroom engagement and performance. 

The student response

Ramsey and Loppacher will expand the program beyond the Viterbi School of Engineering in the 2024-2025 academic year, as they recognize a ubiquitous need for co-curricular supports. Loppacher conducts optional interviews with students who have participated in courses that implemented self-regulation techniques and concludes that there are many benefits to the program, both obvious and subtle. Many have noted the importance of intergenerational understanding as it relates to stress, hustle culture, and wellbeing. At a time when youth mental health is considered a national emergency and experts fret over a seemingly irremediable generational divide, fostering open, intergenerational dialogue can dispel panic and misunderstanding. “Intergenerational relationships are extremely important in our lives, especially as learners,” Loppacher says. In one interview, a student stated, “The intergenerational recognition of my stress levels was incredibly powerful.” When asked about the role faculty and staff play in student mental health, Tennant echoed this idea of recognition and care. “While many professors and staff genuinely care about students, this should be the standard, rather than an exceptional attribute,” he says. “Students should feel confident each semester that their mental health will be prioritized by the entire institution, rather than hoping they have a caring professor.”

The idea of care — for others, for oneself, and for the future — reverberates throughout many students’ reflections on the 5-minute self-regulation exercises. “The demonstration of care from my professor was the most important thing,” one student reflected. “This isn’t just a writing class,” said another, “you actually care.” Research underscores the importance of care: in the 2018 Gallup Alumni Survey, alumni who reported having “someone who cared about me as a person” during their undergraduate years were more than twice as likely to report high levels of well-being and work engagement later in life — but fewer than 5 percent of alumni said they had. Some students have reported that a mere acknowledgement of their “human-ness” by a professor was novel: “We’re all people…engineering is a very work-heavy major…so it’s helpful to have a reminder that you are not a machine…you need to do these things [self-regulation strategies] for the human part of yourself.”

This Is Us

It is a cold, rainy day in March, but Vassar’s campus still holds its appearance as the beautiful, contemplative place of learning for which it is famous. Its lush green quads and remarkable architecture reflect a traditional liberal arts experience. But like any community, Vassar is more than it appears to visitors. Over the past two decades, its landscape has significantly changed in many ways, both positive and challenging. 

Among its many distinctions, including its outsized number of famous alumni, Vassar’s President Elizabeth Bradley hopes the school will be known as a place of good health and wellbeing. To make this vision a reality, she recognizes that the college must establish a universal sense of belonging amid a new, more diverse student body where students of various identities express different expectations and needs. Like their Gen Z peers everywhere, many Vassar students struggle with their mental health.  

Since becoming President in 2017, Bradley has worked with faculty and the college’s senior leadership team to foster a campus of wellbeing as a key part of her administration’s agenda, with a focus on belonging in the classroom and in the community. “When I think of wellbeing, I think about our students’ ability to thrive, and to grow, and to learn to become confident young adults who will go out and do the things that are in their hearts to do,” she said. “You can’t thrive if you feel like you don’t belong — in or out of the classroom.”

A noted public health expert, Bradley believes success in this area requires all campus stakeholders to work on improving wellbeing within their respective realms and across departments when necessary. This means professors being attuned to the personal and emotional aspects of their students’ lives and practicing inclusive pedagogy along with their areas of expertise. Student affairs roles, such as the office of Student Growth and Engagement, steer students toward co-curricular activities that help them “thrive, not just survive.” 

Mental health services are highly utilized and, like many college counseling centers, the office is experimenting with new strategies like bringing community partners onto campus for students with acute needs. But even mental health is not confined to any one service, partly due to capacity and partly due to philosophy. Early in his tenure, Dean of the College Carlos Alamo-Pastrana asked, “Can we, as a community, shift our perspective on whose responsibility it is to think about wellness?” 

One inter-departmental effort that is central to wellbeing and belonging is the Office of Engaged Pluralism (EP). Like the term implies, EP seeks to engage all community members in acknowledging differences through an asset-lens where unique perspectives and norms are respected, if not universally agreed upon. It is both a program (offering workshops, trainings and events) and a pledge. The concept evolved from tensions on campus shortly after Vassar moved to need-blind admissions and the student body make-up changed significantly. 

All of these efforts, taken together, are demonstrations of the college’s commitment to building a campus of wellbeing, and one can’t help but wonder what role initiatives such as Engaged Pluralism may have played in more recent controversies, including the voluntary, and atypical, removal of the pro-Palestinian encampment at the school. But to better understand how Vassar’s intentionality on wellbeing and belonging has affected its students overall, LW discussed the topic with four students in various stages of their education. In this enlightening interview, the students talked honestly and graciously about their aspirations, their challenges, and what wellbeing means to them. Here is an edited transcript of some of what they had to say. 

Editor’s note: It is unclear whether any of the interviewees participated in the Vassar protest encampment which occurred after this conversation, but it is worth noting that each of them expressed support for the right to protest on this and other issues, though it is not reflected in this transcript. 

LW: Let’s start with mental health and wellbeing. What kinds of supports or strategies help you thrive here at Vassar?

Marissa is a junior majoring in Science, Technology and Society (STS) with a minor in prison studies.

Marissa: For me – I’m a student leader here on campus alongside a whole bunch of other amazing students. I’m the vice president of the Black Student Union. I’m the co-head of a small concert throwing organization that we have on campus. My friends are always saying, “Marissa, you’re so busy. How do you do it?” But I think the thing that allows me to do all these different things and be in all these different places but still be flourishing is the fact that I’m consistently working with people who all love it. We come together and we support each other and I think for me, thriving is being in these spaces where you are able to laugh but then cry about assignments and experience this whole breadth of emotions. The school has a counseling center, and there’s been times where I went there – some were good and some were not.But I feel like, overall, the thing that really allows me to continue going and not burn myself out is being in these spaces with these people. 

Prisha is a senior psychology major and international student from Bangalore, India.

Prisha: Can I add on to that? I think something that might go unnoticed, but that I feel has a big impact, is the fact that we acknowledge that mental health, your mental health, changes every day and that it does impact your work and your interpersonal relationships. Coming from an international standpoint, I think a lot of students come here as first-generation students arriving in a new country with all of these aspirations and goals for themselves and also expectations that I feel like they don’t give themselves enough grace around. They’re doing a lot here and their wellbeing is a part of something they need to take care of, not just their futures. 

For me, it’s in the really little things that I find solace; just having check-ins at the start of class or meetings like the “rose, thorn and bud question” — a rose is what went well this week. A thorn is something that didn’t go as well and a bud is something you’re looking forward to. Before I was asked those questions, I didn’t even think in that frame of mind of, “Oh, what went well this week?” I actually began to think about myself and what I’m putting out in the world, more than just going through the motions.

“My peers are a significant source of support for me. Another is my professors.”

Maya is a senior biochemistry and psychology double major.

Maya: I think I approach wellbeing from three avenues. My peers are a significant source of support for me. Another is my professors. I know that there are professors on campus who push you and want you to do your best, and sometimes it can feel very overwhelming. But there are other professors who are very, very understanding. I remember two years ago, I was going through a very difficult situation in my personal life and I was able to reach out to my professors and they immediately said, “I can be that avenue for you to make sure that you’re advocating for yourself and advocating for what you need during this time, extensions, whatever.” In general, professors will work with you, which is so nice on this campus. And that definitely helps a lot because things can get very overwhelming very quickly, especially during this time of year when you have burnout from papers and finals. 

But then the third avenue for me is all the work that I do as a leader on campus. I work at the women’s center. I’m a women’s center intern, and we do a lot of events that are centered around wellbeing, but I also lead a women of faith group. Religion is very important to me and has become even increasingly important to me as my years at Vassar have gone on. Which is interesting because a lot of people look at Vassar and they’re like, “Oh, it’s a liberal arts school. You could do so many other things. Why talk about religion?” I am a Christian and my beliefs have developed throughout my time here. And that’s because I’ve been able to ground myself in these groups and in these places where other people also believe. And the women of faith group, I mean we have people who are Jewish, we have people who are Muslim, we have people who are Christians and they’re coming from all different perspectives, but we’re able to unite about our experiences on this campus as well in life. And that has been so centering for me.

Mia is a first year, first-generation college student.

Mia: I would say a lot of the same things. Community is huge. I don’t think I would’ve made it through the year if I didn’t have people to rely on or people to have conversations with. And just to know that you’re not alone. People are having the same experiences, especially when you’re transitioning from high school to college. For me that included feeling like you don’t necessarily belong in the classroom just based on everyone else’s background. I am a first-generation, low- income student and I look at other people in the classroom and sometimes I think, “Do I really belong here?” Then I’ll talk to other people and it’s a very common experience to feel like that — it’s very normal. Knowing that you’re not alone makes it a lot better and helps you find ways to feel comfortable in this space.  The role of professors is huge. Before I came here, I’d never heard of a mental health day. I had a professor who said, “If you need a mental health day, you can just take it. You don’t have to email me or anything.” And I realized, wow, there’s a really big emphasis on who you are as a person outside of your academics. That is something that is sometimes really hard for me to separate because I’m a goal-oriented person. I will get through this task no matter what because I’m looking at a bigger picture. And sometimes that also can harm me because it can lead to burnout. Sometimes I have moments where I realize, “Wow, I’m definitely struggling.”

LW: What are some of the challenges to wellbeing and belonging here? How can things be improved? 

Prisha: I think I can give this a go. All of us need to better understand our different cultures and perspectives. I work at the Office of International Services and we do a bunch of these events throughout the year, some big, some small, all celebrating the different cultures that are present on our campus and give students, especially international students, a platform to celebrate their own cultures as well as to spread awareness. And something we always face is how can we get more students to come engage with us? I think a lot of international students feel the need to just disappear into the crowd of white Americans here on campus, and they feel a really strong need to conform.

“Considering how fast college goes by, you have to create your belonging quickly in four years.”

I think another way to cultivate a larger sense of belonging is how can we get white Americans or locals to also look at what we do? It’s like you see the email and right away, it’s not for me. And it’s just such a missed opportunity. If it was the other way around, if instead of putting the pressure on international students to fit in, we got all students to learn about all the different kinds of cultures we have here, it would benefit everyone. You would learn to be more tolerant, be more open. “Hey, this is what exists outside of this campus, outside of this state, this country, and this is what’s going on, and you should look at it.” That is something I’d like to change. 

Marissa: It can be tough here sometimes. Vassar is a PWI, predominantly white institution, and I think statistically the numbers of students of color are going up, but you could look out into the college center, into the dining hall, and it doesn’t feel that way. Oftentimes I hear people say, “This is a really small school. I feel like I know everybody.” And I think, “I don’t know everybody.” And I think that’s because even as extroverted as I am, there are different pools here, you have your cliques. Vassar is still just like any other school that way. And sometimes it can be hard to mesh those, even when we are all taught to be very multidisciplinary and interconnected. That’s why I rely on my peers to uphold one another. But sometimes it feels like if we don’t do it, nobody else is going to. And then we could fall through the cracks. Considering how fast college goes by, you have to create your belonging quickly in four years. And then you want to be able to not just make your own belonging, but to make spaces for other people like you to belong that are consistent, that are long lasting, that don’t disappear. 

Mia: I knew coming here it was going to be humbling. I knew the workload, the difference in material and curriculum was going to be huge for me. I came from a Title 1 school. It was not going to be the same. There’s always going to be something you don’t know. I think my biggest fear was also not having a community here. I was so scared I wasn’t going to make friends. I thought, “I’m going to be all alone. This is going to be so hard.” But I came in and I made friends the very first week, and they’re still my friends now. We’re eight months down the line and we have dinner every single night. You don’t realize how much people will impact you as you spend time here. So, I think you expect certain things and you just don’t know what it’s really going to be like until you get here. 

LW: You are all so inspiring and accomplished. I wonder, have you thought much about your purpose in life, which is different from just what you want to do. 

Maya: For me, personally, the desire to go into research, and specifically researching disorders like ALS, is because my dad was diagnosed with ALS and he passed away two years ago. (That’s the personal thing that I was struggling with.) So that was very embedded in me since his diagnosis. I understand the person suffering as well as how much suffering their family is going through and how much support they need during this time. And the fact that we have so many unanswered questions remaining despite all of the technological advancements that we have, seems like we need to really focus on certain aspects of these diseases to further our understanding and to further treatment and cures to these problems. I do think my experiences on campus, specifically talking with other people who are in my majors, who are also close friends, has further solidified my interest in research. I see the research that they’re doing with other professors on campus, or I see what they’re learning about and I’m like, oh, that’s really interesting. I want to learn about that, too. I would definitely say that finding my purpose in life has been facilitated throughout my time at Vassar. 

Marissa: I think, at least for me, my purpose — the thing that drives me — is to be happy. Because there was a period where I really wasn’t. And I look back at my younger self and I just want to give her a hug. But I look at her with grace and I look at the journey and I’m so grateful that I was able to go on it. And when I’m here, I think I also believe in the power of storytelling. And telling the stories, whether it be how it was back then or where I’m at now, it’s just being able to do that. And I think what college gave me was a toolbox for all that.

What’s Your Why?

For college students getting ready to embark on their post-graduate lives, a sense of purpose can be a North Star, illuminating the path toward personal development, fulfillment, and success. Having a clear sense of purpose provides students with direction and resilience, brings meaning to their endeavors, improves their mental health, and empowers them to make informed decisions about their futures. When students can identify and live according to their purpose, they can cultivate a deep sense of belonging within themselves and their communities. The pursuit of purpose shapes the college experience and lays the foundation for meaningful living beyond graduation — but how do students find something as elusive and individual as purpose? At Belmont University, they are finding it through alumni in the Purpose Mentorship Program.

“We are trying to help students know who they are, who they were made to be, what makes them unique — and how they can capitalize on that for the sake of communal flourishing,” said Joe Mankowski, the Transformational Project Strategist at Belmont University, where he heads the Purpose Mentorship Program. 

Belmont is a private Christian university in the heart of Nashville, Tennessee. It attracts students with dreams of making it on Music Row, young entrepreneurs, aspiring medical professionals, and — like most college students — young adults who are still trying to find their passion and understand how to pursue it. A 2019 study conducted by Gallup in partnership with Bates College explored that pursuit, defining and measuring purposeful work experiences among college graduates. The study found that 80 percent of college graduates say that it is extremely important (43 percent) or very important (37 percent) to find purpose in their work — yet, less than half of those graduates reported finding it. Graduates who report a strong sense of purpose in work are almost ten times more likely to meet the criteria of overall well-being, which encompasses mental, emotional, physical, and financial health. This research reiterated previous findings that deriving purpose from one’s work is correlated with “having someone who encourages students’ goals and dreams.” 

“We aren’t just training students for a job; we are forming whole people.”

In Belmont’s Purpose Mentorship Program, that “someone” is a university alum — a person who has been in the student’s position, often within the last several years, and made the transition from commencement day to purposeful work. Launched in the 2021-2022 academic year with funding from the Coalition for Transformational Education and the Arthur Vining Davis Foundation, the initiative is emblematic of a broader mission that President Greg Jones and Reverend Susan Pendleton Jones brought with them to Belmont. Making it a focal point of his administration, President Jones’s Discovering Purpose course asks students, “What’s your why?” This question, which is also the driving concept behind the Purpose Mentorship Program, prompts students to reflect on the process of meaning-making both as individuals and as members of a vibrant community. 

Originally piloted by the Curb College of Entertainment and Music Business and the Massey College of Business, the Purpose Mentorship Program fosters meaningful connection between alumni and students, helping students to envision their futures and articulate their goals. Alumni are recommended by faculty and staff based on character, humility, and leadership skills in addition to professional success. Each mentor circle is composed of one alumni mentor and a cohort of 2-5 students. Mentors are prepared with curriculum-based discussion points and encouraged to engage in their own self-reflection on purpose and identity. The groups meet monthly to walk through how one’s purpose develops over the course of the college years and manifests in life beyond graduation.

As a Belmont alumnus himself, Mankowski views the Purpose Mentorship Program as a reflection of Belmont’s mission to cultivate “whole-person development,” educating leaders of character and wisdom. “Being part of a community that has so consistently and fully invested in its students has motivated me to find ways to invest back into the community,” he says. 

Mankowski understands just how vital the relationships formed through the program are for students making decisions about their futures. Equally significant, he says, are the questions it asks. As he explains, “If you know why you’re here, it gives you so much latitude and freedom.” The program begins by asking students who they are in the context of their communities — college students, interns, roommates, daughters, sons, partners. While understanding those identities can begin to help students locate their goals, Mankowski says, it also is imperative that they “take a step back and ask, ‘Why do I think humans exist? Why do I think we work? Why do I think we love?’”

“In an achievement-based culture, it’s so easy for students to prioritize work at the expense of self-reflection, self-awareness and introspection. We are holding space for that exploration.”

In a climate of careerism, immense student debt, and hustle culture, students may fall into the trap of basing their identities entirely on work in an effort to secure high-income jobs. When students pursue these bestowed metrics of status and worth —  job titles, grade-point averages, salaries — at the expense of finding their purpose, their overall well-being can suffer. That’s why, according to Dr. Amy Crook, Vice President for Transformative Innovation, Character and Purpose, the search for purpose is more than work. It is a lifelong quest for identity and understanding — not just within oneself, but in service to others. “We want students to realize they are more than their job,” Crook said. “Their ultimate happiness, fulfillment, joy and ability to make the world a better place is much larger than their job titles. We aren’t just training students for a job; we are forming whole people, and we want them to feel confident in exploring these bigger questions. And we are doing so through supportive, caring contacts who can be honest about the obstacles they faced and the opportunities where they were able to make choices to have a more fulfilling life.”

Mankowski echoed this sentiment, noting that “in an achievement-based culture, it’s so easy for students to prioritize work at the expense of self-reflection, self-awareness and introspection. We are holding space for that exploration.” 

What better guides for their North Star journey than those who paved the way before them? Mankowski views alumni relationships as crucial to the purpose initiative. The program pairs students with alumni mentors based on 5 distinct areas of purpose designed to gauge motivations and values, rather than organizing them by career or major. These 5 personalities — the creative visionary, the compassionate guide, the sincere storyteller, the thoughtful investigator, and the organizational innovator — act as a litmus test for students and alumni to connect across professional disciplines, forming what Mankowski calls “unlikely partnerships” that reinforce the belief that purpose is not a professional identity, but an ideological one. The program also directs students to courses that may be best suited to their style of purpose — the sincere storyteller might enjoy a creative writing workshop, while the organizational innovator may gravitate toward the biology lab — bringing meaning and individuality into the classroom. This approach helps students connect their curriculum to real-world experiences, building the relationship between purpose and academic or professional life.

The transformative potential of the Purpose Mentorship Program lies in these relationships — between students and alumni mentors, and between academic life and self-reflection. Mankowski notes that the program gives students “a sense of unconditional mattering — that is how we connect with ourselves, with our life’s purpose, and with each other.”

Physician, Heal Thyself

In his book Languishing, psychologist Corey Keyes describes burnout as “finding it hard to bring joy or meaning to activities that you once found greatly fulfilling.” This flattening out of your emotions takes many forms: the parent struggling to read a bedtime story to his child; the graphic artist unable to remember the thrill of creation; or the mid-career physician who wonders, “How did I get so removed from the work I once loved?” In the medical profession, burnout is particularly insidious. Its hold is both personal and systemic, moving from institution to practitioner to patients, families, and communities. 

Fortunately, that same causality can work in the reverse. The Kern National Network for Flourishing in Medicine (KNN) has started a movement to bring connection and fulfillment back to the medical profession in the hope of transforming a system that, in many ways, is putting the health of its stakeholders at risk. The KNN is infusing a framework for flourishing into medical schools and academic medicine so that what is taught, learned and practiced is not just skill and competency, but also models of character, ethics and purpose. Recognizing the interconnectedness of medicine, and its relationship to public health, the KNN is also working with health systems and within health professions to rethread medicine’s frayed social compact. 

“With the ever-changing demands in healthcare, physicians are met with complex challenges testing their ability to make the best decisions for their patients, communities and their own flourishing as practitioners, said Dr. Cheryl Maurana, the Founding Director of KNN and professor and senior vice president at the Medical College of Wisconsin (MCW). “KNN places an intentional focus on character, caring and practical wisdom to ensure that physicians are best positioned to successfully navigate these demands.”

The theory is that centering these values and behaviors within individual students, faculty, residents, and practitioners will have a cascading effect on the profession and health systems overall. It’s not about payment reform, though market dynamics are a consideration. And it’s not about individual wellbeing, though that, too, is a part. The KNN’s framework for flourishing in medicine is inherently relational and rooted in connection with others. Though it addresses deficits in the system, it adopts an asset-based approach that involves drawing from one’s own strengths and values when making some of the most ethically challenging decisions any professional can make. 

The movement, which began several years ago, may just now be reaching its tipping point, thanks to a number of factors including two large grants from the Kern Family Foundation and the global pandemic which exposed long simmering issues within the healthcare system. As early as 2012, Foundation leaders were meeting with a group of medical educators, including Maurana, who were struggling to address growing problems within medical schools and academic medicine. These included burnout characterized by the deterioration of hopefulness and vigor in medical students and faculty. Studies have demonstrated that high rates of burnout correspond with lower levels of physician empathy and altruism in caring for patients. “We were looking for an antidote to that,” said Maurana.

By the mid 20-teens, in addition to MCW, the group included six other medical heavyweights: Dell Medical School at The University of Texas at Austin, Geisel School of Medicine at Dartmouth, Mayo Clinic Alix School of Medicine, University of California San Francisco School of Medicine, University of Wisconsin School of Medicine and Public Health and Vanderbilt University School of Medicine; along with passionate leaders like Dr. John Raymond who was early in his presidency of MCW and dedicated to helping transform medical education towards these goals. 

Many within the profession felt as though the pendulum had swung so far in medical education that it was concerned only about competence, and it had lost the idea of the whole person formation. The schools’ believed what the medical profession needed was a foundation for flourishing and they set about establishing the pillars that would lead to that outcome by working together and examining the literature. They eventually arrived at: character, based on the elements of the Jubilee Centre’s framework of moral, civic, intellectual and performance virtues; caring, described as “emphasizing an ongoing practice and approach that recognizes human interdependence and works toward a stronger democracy”; and practical wisdom, as noted in the work of Kenneth Sharpe and Barry Schwartz, which is continually developed through experience and critical reflection toward action, something Maurana calls “doing the right thing, at the right time, for the right reason.”

“What flourishing in medicine means is reflected in the solid framework the KNN has developed so It’s not just a nice word to hear – who doesn’t want to flourish? – it provides a research base to consider flourishing in individuals and systems and to understand practices and conditions conducive to flourishing,” said Christopher Stawski, senior program director and senior fellow of the Kern Family Foundation, which formally established the consortium as the KNN with their first investment in 2017. Another grant, approved in 2022, is helping to fuel its growth. 

Kimara Ellefson is KNN’s National Director of Strategy and Partnership, a position that reflects the expansion of the organization’s targeted impact. She says the focus of the KNN, and the Foundation, has grown from medical education, to all medical professions, to health systems overall, in an acknowledgement of the interdependency of these domains, once again laid bare by the pandemic. She points to work KNN is now doing with hospital systems, including large, for-profits which are concerned about the wellbeing of their residents and the effect it can have on patient care. While the systems work is nascent, individuals representing over 50 organizations within the health care ecosystems are now engaged with the KNN in a variety of ways through student chapters, organizational members, and project partners. 

“We hope that the lens of flourishing is adopted by the majority of medical schools and healthcare systems in this country so that policy decisions, education decisions, staffing decisions, and leadership decisions are made through a flourishing lens,” she said. 

Living the Movement

When asked what “flourishing in medicine,” means to him, med student Vincent Busque said “to me, flourishing in medicine means taking pride in the authentic ways in which we take care of our patients, both through medical care and especially as fellow humans, while contributing to and being supported by the broader medical community.” 

Busque is a third year student at the Geisel School of Medicine at Dartmouth and has been involved with the KNN since he arrived in both formal and informal ways. He attends KNN student conferences and has led student workshops but he also incorporates the KNN principles into everyday actions like sending congratulatory notes to his classmates at the end of the year. A natural optimist with a gift for coaching, Brusque tries hard not to let negativity, like attitudes between battle-worn educators and anxious students, get him down. But Brusque is also the first to say, “med school is no joke.” As he begins his clinical rotation when the challenges of his chosen profession become very real, he will lean heavily on the KNN framework which he says gave him a unique kind of mental toughness. 

“I try to do something caring every day – even if it’s little things like getting someone a blanket or popping back in on a patient,” he said. “I think that is what is going to make me a better physician because when the going gets tough, you need to connect back to why you went to medical school in the first place and for most of us that’s about caring for people in really difficult and emotional situations.” 

“Flourishing in medicine means taking pride in the authentic ways in which we take care of our patients, both through medical care and especially as fellow humans.”

As a KNN student leader, Busque helps his classmates understand what words like flourishing, caring and practical wisdom mean in a clinical scenario, particularly a challenging one. He says use of love languages like affirmation, physical touch and acts of service can help illuminate caring. Relevant questions like how best to support a struggling colleague provide relatable examples for practical wisdom. 

“KNN has allowed me to say that it is actually OK in medical school to care about your values, your character, and your community. With time, we will all come to understand the science (of medicine), but it is these things that are going to allow us to be truly great physicians,” he said.

One of Busque’s models for professional excellence is Dr. Roshini Pinto-Powell, an educator and administrator who is co-leading the KNN curriculum development at Geisel. She is also the school’s associate dean of admissions and only partly jokes that she is personally responsible for dedicated learners like Vincent Busque. A physician for forty years, Pinto-Powell is a KNN devotee who sees the framework not so much as programming, but as a mindset shift and a pledge that permeates everything that goes into medical education. She is currently completing a masters degree, funded by the Kern Family Foundation, from the University of Birmingham at the Jubilee Centre for Character and Virtues. 

Pinto-Powell will be using the KNN framework in her “On Doctoring” class, and this coming year will include a new seven-session pilot class called “Professional Values Formation.” This is a re-envisioning of Geisel’s Coaching Program which was created in 2019 to connect all incoming medical students with a faculty coach for the duration of their studies, to maintain consistent academic & professional support throughout training. In this program, students connected with their coaches in small group coaching sessions, focusing on broad topics like the medical school roadmap, professional identity formation, professional enculturation, and self-regulated learning. Students also met with their coach to receive individualized support in building and reflecting on their goals, challenges, and experiences.

As Geisel dives into developing the new “Professional Values Formation” pilot, leaning deeply into the KNN framework, Pinto-Powell is particularly focused on bringing the appropriate vocabulary to this pilot program, which will be introduced with both students and faculty, in order to have a common vernacular she believes was lost with the secularization of education. She says that while biomedical ethics has an important role in medicine, a practical wisdom framework of thinking allows for nuance and particulars, critical to wise decision-making.

“The separation of church and state has sort of muddled the idea of morality and virtue in medicine into thinking its religiosity and it’s not,” she said. “I think our young people really lack moral vocabulary as a framework and we need to bring that back for them.” 

Pinto-Powell has a strong advocate in Dr. Sonia Chimienti, the school’s Dean of Educational Affairs. In an indication of the school’s broad perspective on health care, she also oversees the masters in public health and masters of science programs as well as the MD program at Geisel. “What we are trying to do is create opportunities to do more learning together earlier in education. This will help us to understand each other better, and ultimately improve how we work together,” she said. 

Chimienti believes Pinto-Powell’s work with faculty, as well as students, is a critical part of the KNN framework. “A focus of our work in creating our learning collaboratives is to help with the development, the nurturing, the appreciation, and the ongoing respect of our educators so they can role model and be those physicians that the students aspire to be,” she said. 

In many ways, Busque, Pinto-Powell and Chimienti are the embodiment of the KNN movement. While they acknowledge the challenges inherent in health care, they all hope to change the conversation from burnout and blame to a renewed sense of joy within the profession itself. 

“When I think about this as a movement, I think about reclaiming the narrative of what it means to be a professional, a physician, a public health specialist, a nurse in this era, in this time,” said Chimienti. “It’s about showing up every day and bringing the character and caring that you grew up with and developed to the moment that you are in; to the person who is front of you – whether it’s a student, a patient, or a colleague – and upholding the standards of the profession we all hold so dear.”

What’s Your Story?

When Kylie Martin was studying abroad in Gdansk, Poland, she visited the Stutthof concentration camp with classmates. They walked the paths where victims took their last steps, and somberly regarded the piles of shoes. But the quiet detail Martin found most arresting was one that few others even noticed: In the women’s housing, wooden support beams were covered with old graffiti, messages etched in languages she couldn’t read.

“I couldn’t stop thinking about it. Here were these women experiencing genocide first-hand, yet something had moved them to carve messages on the columns. Was it an act of rebellion? A source of motivation to keep going? Or was it just a form of preservation, to nick up a beam with writing that could endure after death?” wrote Martin in the pages of her journal. As an aspiring journalist, she found herself naturally attuned to finding meaning in small details. “To me, that represented something so magnificently human — leaving behind something that’s proof to ourselves and the world, ‘I was here’.” 

When she returned for her senior year at the University of Michigan-Dearborn, she was invited to share her reflections as part of the school’s new Digital Storytelling Program. The program had been launched with a grant from the Coalition for Transformational Education, designed to encourage Dearborn students to craft personal narratives in a multimedia format. It also allocated funds to hire the students to become digital storytelling mentors to other students, in turn teaching them the skills they’d learned. 

Martin’s five-minute digital story included curated images of Stutthof, paired with the audio recording of her script. In its conclusion, she wondered if this was to be her role in the world — amplifying the voices of others unable to share their stories.

Using the storytelling format in an academic setting was new for her. “Digital storytelling was a method of portraying what you’ve learned that’s so much more meaningful than an academic paper. It says something very unique about the person who created it. You’re seeing a whole other side to them that you wouldn’t see if you were just reading a paper,” says Martin, who has since graduated and is working as an intern at the Detroit Free Press. “Storytelling might not come naturally or easily to some students, but it’s a strong way of getting across a message or experience. Creativity can be like a muscle — the more you work at it, the better it gets.”

The University of Michigan-Dearborn is one of a growing number of campuses recognizing the power of storytelling as a life skill worth teaching. This isn’t news for students in the arts, media, or communications, and the ability to build a compelling narrative has obvious applications and benefits across all kinds of industries — sales and marketing, law and politics, conservation and urban planning, and so on. This is what happened. This is what we need to solve. This is why it matters. In recent years, the job title “Chief Storyteller” has infiltrated the org chart in companies like Nike, Microsoft, and IBM, and narrative techniques are becoming more widely applied in STEM fields like engineering and medicine. Storytelling combines the “hard” skills of problem-solving with the “soft” skills of communication and empathy, bridging the personal and the professional. Little surprise then that campus leaders find storytelling a good tool to approach a range of important conversations including equity, career development, wellbeing, and more.

More Than a Single Story

Dr. Domenico Grasso, Chancellor of the University of Michigan-Dearborn, was first intrigued by how storytelling might influence identity formation in students when he watched, and was deeply moved by, the “The Danger of a Single Story,” the TEDGlobal talk by Nigerian novelist Chimamanda Adichie. Adichie recalls arriving on campus in the U.S. and meeting her roommate, who was surprised to learn Nigerian people spoke English and listened to more than tribal music. In her talk, Adichie warns about the risk of widespread cultural misunderstanding that occurs when people make assumptions about a group of people, thinking one version of the way they live represents the narrative of an entire place.  

The message made an impact on Grasso, who saw the beneficial applications for breaking down cultural misperceptions on his suburban Detroit campus. “Storytelling is the act of considering the things we take as a given and articulating them, so that they’re out in the open,” he says. “When we put into words what we assume or presume, we put it on the table to be able to talk about it.”

Dr. Grasso worked with Dr. Maureen Linker, Associate Provost and Professor of Philosophy, to create a digital storytelling project that would solicit, hire, and train students in the art of multimedia technology. After two successful cohorts of the digital storytelling project, he had an idea: What if the skills of storytelling, and the benefits of learned empathy, could be harnessed in the service of more authentic Diversity, Equity And Inclusion (DEI) initiatives? 

Just last month, he revolutionized the school’s DEI process, and re-established it as the Office of Holistic Excellence. An important part of the new office’s outreach takes the form of learning about other people’s perspectives through storytelling, with a model that takes inspiration from NPR’s StoryCorps. 

“The initial concept of DEI was to bring onto campus people with diverse ideas and views and origin stories,” he said. “But in our traditional DEI approach, we never asked people to tell their stories. It was enough that they checked the box, which was African-American or Hispanic or LGBTQ or veteran, and so on. And then that was it. That was where the DEI ended. We have a very diverse and heterogeneous community, but we never asked them to enrich the campus by engaging with their stories.” 

In the initial digital storytelling project, as in as her philosophy classes, Linker worked with the students in the storytelling cohorts—which often began with overcoming their default mode of assuming their lives weren’t “storyworthy.”

“We have students who say, ‘Those aren’t my skills. I can’t do that.’ And we say, ‘Are you human? Then you’re a storyteller.’”

“They could look at philosophical writing from the lived experience of people on the margins, but still say their own life was not particularly interesting. And once they started working on assignments and had to share aspects of their lives, they were fascinating and complex and full of insight,” says Linker. “It has a lot to do with our demographics as a regional campus, a commuter campus. There are so many stories and perceptions of the Detroit metropolitan area. So I used Adichie’s work as a springboard for the digital storytelling project, and I was interested in having the students address and lean into the myths and stereotypes about the area and tell stories from their point of view.”

Storytelling is as old as humanity, traced back to our earliest ancestors’ campfires and cave paintings. Narratives have always been used to pass down knowledge, traditions, and culture; they make sense of the world, foster shared identities, and ensure survival. Evolutionary biologist Stephen J. Gould calls humans “primates who tell stories.”

And yet we aren’t born with the ability to tell a story; we have to acquire language to communicate, and function in social circles so we have others to communicate with. It’s a basic but critical life skill to live in community with others: persuasive storytelling compels others to partner with you, listen to your vision, and avoid the dangerous path, follow your plan. Storytelling as a genre is a broad umbrella, encompassing the skills of telling a story — the rollout and pacing of critical details, sometimes incorporating humor, culminating in a relatable larger message. But it can also mean knowing how to understand and tell your story, with the self-awareness of the personal narrative.

“We have students who say, ‘Those aren’t my skills. I can’t do that.’ And we say, ‘Are you human? Then you’re a storyteller,’” says Jonathan Adler, a psychology professor at Olin College of Engineering. Adler is also co-founder of The Story Lab at Olin, designing and coaching storytelling experiences grounded in literary practice, the performing arts, and psychological science. Beyond Olin, he also works with doctors in the Health Story Collaborative, a non-profit organization aimed at elevating personal stories in the healthcare ecosystem. 

Medicine, engineering, STEM — they all rely on stories, he stresses, as much as the so-called arts. “The narrative is sort of the default mode of human cognition. Even if you’re going to spend your life writing computer code, you’ve got to be able to explain what you’re doing and why you did it that way and why it matters to the people around you. ‘Well, my goal was X, so then I did Y.’ That’s a story,” he says. “Effective communication depends on narrative fluency. And there is no profession about which you don’t have to communicate the work you’re doing.” 

The narrative ecology we live in starts young. High schoolers need to tell their stories to get into college, and are asked in job interviews, Why do you want to work here? Why are you the best person for the job? Students might have spent their school years crafting persuasive academic essays. But the careers they’re entering require narrative powers of expression to put their goals in context. And sometimes they call for the self-awareness and insight to fit themselves into the story, making the case for their vision, and why they’re the person to make it happen. 

“Storytelling has the potential to do something much deeper and more transformational, which is to help people articulate why they care about the things that they care about, and what they’re trying to do with their lives,” he says. 

For Olin’s Story Lab, one of the key forums for students to perform their narratives is a story slam held during Candidates’ Weekend, when accepted undergraduates visit to decide whether this is the place they want to matriculate. It’s a bold move and an act of faith for the college to display these authentic voices at the same time the college admissions office is spinning its own persuasive narrative. In this context, student storytelling does more than entertain and inform with candor and empathy. It lets the listener in on the secret that it’s okay not to be perfect — to experience academic stress, social anxiety, identity confusion — which might just make Olin the perfect place to feel at home.

Adler recalls one impactful story — “a tell-without-telling story” — in which a student shares an episode of taking care of her little sister. In the course of the narrative, it becomes clear that the experience took place in the context of poverty, darker than expected, and that she was in fact only three years old trying to microwave a hot dog for a baby. 

“Working with students on their stories, we’ve developed a really good attunement for what’s the right amount of vulnerability to share in a story. When it became clear that we were dealing with trauma here, it took us all by surprise, and we decided, ‘Let’s just tell the story of making the hot dog in the microwave,’” recalls Adler. “Then the story can be infused with little moments where you as the listener are like, Oh, there’s more here, it goes a lot deeper, while keeping things on this subtler level in a way that was manageable, and resulted in a really captivating story. And partly what was captivating was that you knew there were layers beneath that you weren’t getting access to.”

In this way, he helps students master this technique of understatement, telling-without-telling, to help them process the story and keep it from becoming too raw. 

“And that’s what makes these experiences brilliant and beautiful. It’s a metaphoric way of thinking that I take for granted, because that’s the way I live in the world, but the students experience it for the first time as a superpower. Once they do that, it’s a skill that’s going to serve them for life, because they’re not going to need you sitting on their shoulder telling them where their metaphorical moments are like epiphanies.”​

Students who gain a well-developed sense of their own story benefit from the combined biological maturity and cognitive perspective to weave together the past, present, and future —and if they’re fortunate, with humor and grace. This is particularly true of young people who dealt with trauma, or shame. The act of processing the experience — and then sharing it and being received with support and understanding — helps them better appreciate variables that were beyond their control. 

“When we share our story with others, it reorganizes our experiences, makes them more categorized, and makes sense of it,” says Laura McKowen, founder of the recovery community The Luckiest Club dedicated to substance-use disorder. McKowen is a fan of storytelling because cognitively linking our life experiences — and seeing others identify with our experience — helps de-fang the otherness and humiliation. “We are meaning-making machines, and what we can’t put into a story and don’t have words for stays disorganized and festering and causes suffering and shame.”

Stories Are Pathways to Wellbeing

Will Schwalbe is a writer whose thoughtful insights into relationships characterized his 2012 memoir, The End of your Life Book Club. Last year he published a second memoir, We Should Not Be Friends, about an unlikely and lifelong relationship between him (gay theater kid) and Maxey (ebullient jock-Navy Seal) forged in a secret society at Yale in the early 1980s. This small society’s members, hand-selected for their vastly different paths in life, share awkward meals twice weekly until a capstone storytelling experience called the “audit.” Each member is given an entire evening to tell their life story — uninterrupted, for hour upon hour. 

“Each drew the group closer. Most of us admitted to suffering from imposter syndrome; there was relief in that admission. Inadequacy loves company,” he wrote. “It wasn’t the stories that bound us; it was the way we framed them for one another and the fact that we shared them in the first place.”

Advocates believe students who are making this cognitive leap in understanding their own stories are far better equipped to be making new connections with others — their peers, their professors, their coaches, their future bosses, and partners. They gain insight into which of their narratives land well — humility versus grandiosity. And they become far better listeners, better able to see the meaning behind the words and stories others share and respond in a way that means more than awkward small talk. The self-aware storyteller understands that the purpose of the story is connection, not painting himself as impressive.

“If you’ve got the floor in front of a group of people and go on about how great you are, or the greatest thing you did, you would really have to find some way to couch that to make it socially acceptable. For most people who have normal situational awareness, it’s going to tamp down the urge for self-aggrandizement or to boast, because it keeps you from connecting and getting anywhere,” says Matthew Dicks, a nine-time winner of The Moth GrandSLAM (the championship round of the country’s premier live storytelling competition) and author of Storyworthy: Engage, Teach, Persuade, and Change Your Life Through the Power of Storytelling. “The need to show yourself like a perfectly curated story or Instagram post is dishonest, when you’d be better off telling a story that’s funny, with a certain amount of deprecation, or a small disaster that led to moments of realization. Better knowledge of storytelling encourages people not to share their glorified moments, because those aren’t the ones that are going to connect.”

The therapeutic value of storytelling, among emerging adults, remains one of the craft’s most important benefits. The chronic loneliness that exists for young adults today isn’t made any easier by time spent reading their phones instead of reading the room. “Storytelling forces you to make eye contact with another human being. And then they say things that make you remember things from your own life, and connect to that person,” says Dicks. “I think the value in that is enormous for people trapped on their screens all the time. It used to be pretty normal in the world for that to happen, but I think now it actually sort of has to be coached and encouraged.”

This time in late adolescence is when young adults are laying down the first version of what scientists call their narrative identity, Adler says. So for traditionally aged college students, the college experience is happening while they are in the process of laying down the first draft of their story. “And we know that draft is going to stick around and influence their wellbeing over the course of their lives.”

Pledging Well

In a 2022 study published in the Journal of Sorority and Fraternity Life Research and Practice, sorority- and fraternity-affiliated college students reported higher positive mental health and lower rates of anxiety and depression. While the analysis indicates the need for further research to fully understand this disparity, it is reasonable to observe that fraternities and sororities offer members several key requisites for wellbeing: a sense of belonging, purpose, identity development, and social support. 

The study’s findings are promising and highlight the Greek system’s potential to build positive outcomes for students, alumni, and institutions. But most fraternities and sororities do not open their doors to all students. Many have rigorous recruitment protocols that make pledges compete for limited spots in the most elite organizations. Dangerous hazing rituals, substance use and sexual assault have damaged Greek life’s reputation, which obviates its many benefits. So how can colleges and universities keep the good and discourage the bad when it comes to sororities and fraternities? A look at the systems’ storied history suggests that its expansion into culturally-based organizations may be Greek life’s redemption.  

If Greek organizations cultivate a sense of community and belonging for members, they also dictate who is afforded the social capital of belonging. That social capital and its lifelong reverberations are staggering: 40 of 47 male U.S. Supreme Court Justices since 1910 have been fraternity men, as well as 85 percent of Fortune 500 executives and 76 percent of all Congressmen and senators. It is clear sororities and fraternities offer a range of benefits, including community, networking opportunities, leadership development, social events, and philanthropy. But Greek affiliation does come with a number of drawbacks. Joining a sorority or fraternity costs money in the form of membership dues, event fees, and other expenses, which can exacerbate their exclusivity and may be prohibitive for some students. Critics of Greek life argue that sororities and fraternities can perpetuate social exclusivity, social conformity, and elitism, creating divisions within the campus community. That elitism may even be a contributing factor to positive mental health among members: the 2022 Journal of Sorority and Fraternity Life Research and Practice study notes that “The social class that exists within fraternity and sorority communities is built on social capital that may indicate that the positive mental health experiences of fraternity and sorority members could stem from a community of students who come from more privileged backgrounds.”

A culture of elitism and antiquated gender norms dominates the most public depictions of Greek life, from 1978’s Animal House to TikTok’s “Bama Rush.” But the preppy, chauvinistic, boozy side of sorority and fraternity life is not the whole picture. Since the mid- to late-twentieth century, culturally-based organizations have emerged as sites of belonging and social development for students historically excluded from or underrepresented within predominantly white sororities and fraternities.

If Greek organizations cultivate a sense of community and belonging for members, they also dictate who is afforded the social capital of belonging.

Dr. Crystal Garcia is an associate professor in the College of Education and Human Sciences at the University of Nebraska-Lincoln. Her research includes critical analysis of culturally-based sororities and fraternities and anti-racist practice in sorority and fraternity life. Garcia says she looks at sororities and fraternities as “microcosms of the greater university.” As an undergraduate student at Texas A&M University-Commerce, Garcia joined a historically white sorority and was an active presence in sorority life on her campus, even being awarded Greek Woman of the Year. As she progressed in her studies and began conducting research on higher education, Garcia found herself questioning why she, as an involved member and leader of her undergraduate institution’s Panhellenic community, never knew about the culturally-based organizations on her campus. That realization prompted a career of academic inquiry into culturally-based sororities and fraternities and the experiences of minoritized college students within those groups.

As an ethnographic researcher, Garcia is interested in the role of “narratives, storytelling, and the power of individual voices and perspectives” to bring light to lived experiences within environmental and cultural contexts and “the ways that power, privilege, and oppression take effect” in student organizations. “At predominantly white institutions, culturally-based sororities and fraternities can provide a space where students’ voices are affirmed, often for the first time within their campus communities,” she says. Garcia also notes that the support systems embedded in culturally-based sororities and fraternities help students persist to graduation by cultivating social, academic, and personal development, all of which contribute to positive mental health and wellbeing. 

The process of joining a culturally-based sorority or fraternity looks completely different from the rush process of historically white organizations, Garcia explains. The Panhellenic recruitment process is formalized, receiving attention and support from the university, while culturally-based organizations typically do not receive the same institutional or financial support.

Garcia has worked alongside Dr. Antonio Duran, a professor of education at Arizona State University, to examine minoritized students’ experiences in campus life. Anti-racist practice in the context of sorority and fraternity life, Garcia says, means “taking intentional steps to recognize historical and contemporary ways that race and racism play a role in our society — and, in turn, in the organizations that we’re a part of.” Garcia urges all student organizations, Panhellenic or otherwise, to think deeply about their practices of recruitment, the events they host, and their membership criteria, interrogating places where race and racism may be embedded into the organizational culture. “The purpose of sororities and fraternities is to foster community and connection,” she says, “and we can’t do that if we are harming our members.”

“At predominantly white institutions, culturally-based sororities and fraternities can provide a space where students’ voices are affirmed, often for the first time within their campus communities.”

Sexual violence is more prevalent among Greek-affiliated students than their non-affiliated peers, with both fraternity men and sorority women reporting higher incidence of sexual assault compared to non-members of the same gender. “For historically white sororities and fraternities, the issue of sexual assault is particularly salient, given that we have created a culture where sorority members are essentially dependent on fraternities for spaces to consume alcohol, since they are usually not permitted to do so within their own houses,” Garcia says. In culturally-based sororities and fraternities, those structures tend to look quite different. 

Often, these organizations do not have formalized housing designated to their members. “Whereas historically white sororities and fraternities were able to purchase land and build homes — more than a century ago in some cases — culturally-based organizations largely did not have those opportunities,” Garcia says, adding that by the time cultural sororities and fraternities had opportunities to purchase homes or land, the price tag made doing so virtually impossible. The conditions that led to the prevalence of binge drinking and predatory sexual behavior in historically white Greek organizations were largely absent from the making of culturally-based ones; however, Garcia adds, no student organization is without flaw, and those harmful behaviors can and do exist in every area of campus life.

Dr. Robin Zape-tah-hol-ah Minthorn is a professor and chair of the Educational Leadership and Policy Studies Department at the University of Oklahoma. A citizen of the ​​Kiowa tribe of Oklahoma and a descendant of the Umatilla, Nez Perce, Apache, and Assiniboine Nations, Minthorn co-founded the University of Oklahoma’s first Native American sorority, Gamma Delta Pi, Inc., as an undergraduate in 2001. “We didn’t have a sorority that honored our culture and our ways of being,” Minthorn says. “We did some research on another Native American sorority, Alpha Pi Omega, Inc., which was founded in North Carolina. The tribes are different in North Carolina than they are here, and the tribal composition of our founders was different. We decided to create our own sorority that represented our tribal community and culture.” Students were receptive to the new sorority, Minthorn says, reflecting the need for a cultural space dedicated to belonging and connection among Native American college students. In the decades since its founding, over 300 Native women have joined Gamma Delta Pi. “The impact extends beyond our undergraduate years and into our professional lives,” Minthorn says, “because we develop a lifelong bond of sisterhood that we carry throughout our lives.”

Historically Native American fraternities and sororities (HNAFS) like Gamma Delta Pi have the potential to transform student lives and foster whole-person wellbeing. “We have always been intentional about connecting to the local tribal communities,” Minthorn says, noting that civic and community engagement provides cultural connection on and off campus. Gamma Delta Pi’s philanthropy has previously included organizations working to support Native women experiencing domestic violence and addressing Sudden Infant Death Syndrome (SIDS) in Native American communities. Today, their philanthropic work focuses on missing and murdered Indigenous people. “That visibility helps our sisters feel seen, both collectively and as individuals.” 

For the twentieth anniversary of Gamma Delta Pi’s founding, Minthorn and her sister/colleague Dr. Natalie Youngbull and doctoral students James Wagnon and Amber Silverhorn-Wolfe conducted talking circles with sorority members, as well as interviews with the Elders who serve as advisors of the sisterhood. The founding chapter at the University of Oklahoma has had the same advisors since its founding in 2001, an uncommon occurrence in sorority and fraternity life that speaks to Gamma Delta Pi’s dedication to “fostering intergenerational connection.” Minthorn and her colleagues also collaborated with Phi Sigma Nu, the nation’s oldest and largest Native American fraternity, and Iota Gamma, Inc., a Native American fraternity founded at the University of Oklahoma, to conduct research into the impact of HNAFS on students and communities. Minthorn says their survey data found that “members’ involvement in HNAFS fostered not just leadership, but whole personhood. They create a space of belonging where Native men and women can explore what Indigeneity looks like in sorority and fraternity life and develop a sense of culture on campus — which is, for us, often missing.”

Culturally-based sororities and fraternities, such as National Pan-Hellenic Council (NPHC) organizations, were created in response to discriminatory practices at a societal level, including exclusionary clauses that barred students of color from belonging in historically white Greek organizations. “They were founded on the principle of access and supporting students who were denied support from the larger institution,” Garcia says. “They have long histories of leading activism efforts, including during the Civil Rights Movement.” 

Garcia says she hopes that today’s students will continue to call upon those histories as they push for inclusivity at their institutions. In order for all students to thrive in their colleges and universities, she says, “Culturally-based sororities and fraternities have to be resourced to ensure that students within them can enjoy their experience. Often, our research finds that these organizations don’t receive the same level of institutional support in terms of personnel; they certainly don’t always have the same financial resources; they simply don’t have the same alumni networks that predominantly white organizations often have.” 

“HNAFS create a space of belonging where Native men and women can explore what Indigeneity looks like in sorority and fraternity life and develop a sense of culture on campus — which is, for us, often missing.”

Additionally, she warns that ongoing legislative efforts to undermine diversity, equity, and inclusion (DEI) programs in some states may compound the problems of under-resourcing. “Sometimes, culturally-based sororities and fraternities are not housed within a ‘Greek Life’ or ‘Fraternity and Sorority Life’ office,” she explains. “Often, they are designated within a cultural center or an office of diversity and inclusion. In states that have banned those offices, I am very concerned that these organizations will be further harmed and left with even fewer resources, losing the support systems they have in place.”

To Pledge or Not to Pledge

Advocates for banning sororities and fraternities often point to Panhellenic organizations’ history of hazing, substance abuse, discrimination, sexual assault, and academic neglect. Daniel R. Schwarz, a professor of English Literature and Presidential Fellow at Cornell University, wrote in a 2022 op-ed for Inside Higher Ed that Greek life is “an antiquated, sexist, classist, elitist, discriminatory system” that “contributes to long-lasting physical and emotional injuries.” Schwarz echoes some sentiments from Association of American Medical Colleges (AAMC) CEO David J. Skorton in a 2011 op-ed for the New York Times

Despite efforts to eradicate hazing, incidents still occur, leading to injuries and even deaths. Additionally, as Schwarz highlights in his evaluation, Greek organizations continue to be criticized for perpetuating discrimination based on factors such as race, ethnicity, gender, and socioeconomic status. This can contribute to a campus culture that fosters inequality and marginalization. Excessive partying and alcohol-related incidents are more common on campuses with active Greek communities. And, because sororities and fraternities are often perceived negatively in the public forum, the media attention they receive reinforces stereotypes about privileged, elitist, and irresponsible behavior. These stereotypes can harm the reputation of both individual members and the institutions they represent, though they tend to ignore the existence of culturally-based sororities and fraternities altogether.

It is crucial to recognize that not all sororities and fraternities embody these negative qualities, and many members find valuable social development, leadership opportunities, and lifelong friendships within them. Some argue that instead of banning Greek life altogether, efforts should focus on reforming and regulating these organizations to address their shortcomings while preserving their positive contributions to campus life — and, importantly, universities’ financial incentives to keep them.

For those who get to belong, sororities and fraternities can be a ticket to flourishing on campus and in post-graduate life. Alumni networks, job placement services, and mentorship programs can set members up for career success. Philanthropy encourages nurture civic engagement and finding meaning beyond oneself. But perhaps the most enduring benefit of sorority and fraternity affiliation is the opportunity to form lasting friendships that extend past college and, Garcia says, serve as a “place of joy.” In a system that still shows signs of its troubled past, culturally-based Greek organizations are making joy a place for everyone.

Questions to Live By

Read by Laura Walker, President of Bennington College and former CEO and President of New York Public Radio

It is 8th period at the Bronx Latin School and twenty or so sophomores are taking turns attempting to answer some of life’s biggest questions: “What is purpose?” “Is life about me or is it about others?” “Why does it take courage to be yourself?” As hands go up and down across the classroom, some common themes emerge: vulnerability, interconnectedness, and acceptance. There is not a phone in sight. 

These students are taking the QUESTion Class, an evidence-based course offered in public high schools in low-income neighborhoods that gives young people the opportunity for self-reflection and personal development. Now in 10 schools in New York City, the curriculum uses a method whereby a series of questions — categorized by theme and developmentally sequenced — help students explore and form their own identities and strengthen their sense of agency in school and life. With superlative outcomes, both formal and anecdotal, the QUESTion Class may be one answer to how to prepare children to become adults in a complex and challenging world. 

“I think the class allows students to realize they can be resilient and that they have these inner strengths to make it through difficult situations,” said Matthew DeLeo, the students’ teacher at the Bronx Latin School and a trained QUESTion Class instructor. “It helps them realize that they’re stronger and more capable than they might otherwise have thought.”

The class is part of a larger effort known as the QUESTion Project, an initiative of the Open Future Institute, a non-profit founded by Gerard Senehi and his wife Francesca Rusciani. The project is, in many ways, the result of the founders’ personal quest to provide better support for the emotional development of emerging adults, something he says “allows them to understand themselves and what they choose to do rather than simply follow a script.” The class was designed for students with less of life’s advantages but its ability to build character and confidence is widely applicable and, many would say, universally lacking. 

“I know from my own experience, there’s not enough support out there to figure out who you are as a person and how that influences your decisions in life,” said Senehi. 

Senehi is an academic and entrepreneur who, himself, has held a number of identities. An alumnus of Amherst College with a master’s degree in education, Senehi has been a social worker, a teacher, and a successful entertainer doing mystery shows to help off-set his non-profit work. His role as a mentalist has made him appreciate the process of discovery that students experience in taking the QUESTion Class.

“One of the things we learned early on was the importance of making room for the unknown,” he said. “Questions about purpose and identity are really profound and intangible and we need to let students know they don’t need to have an answer but to be true explorers.”

The questions themselves are designed to empower the agency of students by encouraging intrinsic thinking as opposed to skill-building.

The QUESTion Project includes the QUESTion Academy, in which teacher training, professional development, and coaching take place and the QUESTion Leadership Program where students take leadership roles including co-teaching the class. The curriculum took four years to develop and was originally co-created and piloted with college students at the Florida State University and Amherst College, as well as students from public schools in the South Bronx where word spread to other public high schools. All of them are “Title I” schools that receive federal assistance to provide quality education to children from low-income families. A portion of the schools are college prep, where principals often look for tools to support first generation students in their transition to college. 

“What principals tell us is that it helps students with motivation for college but also with the skills needed to stay in college, which is a big issue for public school students,” he said. 

Senehi says the program’s approach – and the questions themselves – are designed to empower the agency of students by encouraging intrinsic thinking as opposed to skill-building. An advocate of learner-centered pedagogy, he differentiates this work from other social and emotional programs that might recommend the right choices, versus connecting them with the agency to understand those choices for themselves. It is a dynamic that can be jarring, but ultimately transformative for students. 

“I remember in my first QUESTion class I was like ‘whoa, why am I speaking more than the teacher?’ ‘Why are other kids telling me how they feel?’” says Alexander, a graduate of the Bronx Center for Science and Mathematics, now at SUNY Purchase studying acting. “In American education, we don’t really get to see students as the captains of their learning.” 

The QUESTion Class curriculum is 80 lessons, divided into five core units with different themes, topics and perspectives. They are Choice, Purpose, Fearlessness, Interconnectedness, and A Bigger Picture. In Choice, students might explore aspects of freedom and responsibility, and how the choices they make may affect others. Within the Fearlessness section, students begin to understand their fears within the context of others and explore the role of fearlessness in being true to themselves. Each curricular unit builds upon the others, and by the end of the course, students consider “a bigger picture” with a closing session in which they explore their place in a larger world. 

If there is a foundational pillar, it is purpose, or bringing meaning to your life in a way that is outside yourself, for which there is a well-documented connection to wellbeing. Purpose scholar William Damon, whose team from Stanford did a formal assessment of the program, wrote, “Alumni demonstrated that the QUESTion Class was effective in nurturing their sense of purpose and their feeling of being connected to others through their shared humanity. They learned to see purpose as a driving force now and throughout their lives.” Damon called the students he observed in the Bronx “as insightful, engaged, thoughtful, and articulate as any group of students I have ever seen.” 

The principal of the Bronx Latin school, Annette Fiorentino, said she had been searching for the QUESTion Project long before she knew what it was. Bronx Latin is a public high school in a low-income neighborhood of New York City with a large percentage of college-bound students. 100% of them are students of color, largely Latinx and Black. 

“When we share our opinions, we don’t divide ourselves.”

“Some of our top students, going to top universities, would come back to the Bronx in between terms and just seem so lost,” she said. “Some of them wanted to drop out of school. They weren’t sure who they were. They weren’t sure where they were going or what they wanted to study. I knew I needed a program to better prepare them emotionally for college and a principal friend of mine said, ‘Annette, you need the QUESTion Class.’” 

Fiorentino says the class gives students confidence in who they are and builds a resilience muscle to flex when things get tough. The process helps prepare students for the real world of college, particularly in PWI’s (Predominantly White Institutions) with cultures and norms that are unfamiliar to first generation college students whose families can’t tell them about the sudden discomfort they might experience. 

“I grew up with mostly Black and Brown people,” said Alexander. “The way we speak to each other is very different than the way I do now, now that I am in a PWI. There are certain things I need to be mindful about within this community and certain things I need to advocate for myself about. Taking the QUESTion Class gave me the fearlessness I need to be able to go up to someone who is different from me and be able to have those conversations that may be difficult or uncomfortable.” 

For Fiorentino, what started out as a college transition tool became so much more. She is particularly impressed by the value of the interconnectedness unit which was critical in addressing loneliness during the pandemic and helps students learn to see others through their shared humanity, not through their labels. 

“I think after they go through this program, they really understand that we’re more alike than we are different,” she said. Asked if she was familiar with other types of social and emotional learning programs, she said, “nothing as powerful as this.”

In a review of the program by Stanford’s Center for Adolescence, Senior Researcher Heather Malin wrote, “Students who participate in the QUESTion Class gain confidence in their ability to navigate a path forward through their choices, while becoming more comfortable with an uncertain future. As they engage with their most important questions with peers, their feelings of isolation start to dissipate. They connect with a sense of direction based on their own understanding of the meaning of life and the purpose they hope to fulfill. Most striking to us has been seeing their fears and concerns for the future replaced by a sense of joy, positivity and confidence about the possibilities ahead.”

Among the results of the report’s alumni survey, 89% of respondents said the class provided opportunities to think deeply about the future choices they were making, take responsibility for their choices, or explore the unlimited choices available to them; 78% said the class provided opportunities or greater capacity for being open to or accepting of perspectives of others, recognizing the humanity of others, and seeing connection with others despite our differences; 100% said it helped them improve their autonomy and agency. 

The report cites additional research on the value of purpose education among students, particularly those who’ve grown up in poverty and the added benefit this holds for others and for society. “Society benefits when individuals pursue a life of beyond-the-self purpose. Communities benefit from the prosocial activities of their members, and from being made up of individuals who are living lives of purpose.” 

Matthew DeLeo doesn’t need an assessment report to understand the impact the QUESTion Class has on his students, or on others. He sees it every day during 8th period when they file in ready to get to work. Sometimes students who aren’t even in the class will ask to sit in. Now in his eighth year of teaching the course, Deleo said the class has been a learning process for him personally. “It was the students’ growth and development – and the way they express what the program has done for them – that has enabled me to learn and grow as their teacher.” 

One afternoon in March, Gerard Senehi visited DeLeo’s class to ask, “What has this class helped you with?” The first indication may have been the level of seriousness the students gave to Senehi’s question. The room was silent. All eyes were on the visitor. Slowly, the hands went up. Some students asked for clarification: “What do you mean by helped me?” Others jumped right in: “It makes you OK with who you are, who you were, and who you want to be.” Another student added, “It opens up more doors to get to know yourself.” 

Asked if the class is a little like therapy, some answered yes, in that it allows them to share thoughts they have inside that they can’t always speak with their families about. Hearing other students share similar thoughts lets them know they are not alone. Other links to mental health and wellbeing include comments such as “there is no judgment here” and “it is a place of comfort.” 

Senehi’s last question moves the conversation from the individual to the collective. “How is it different here than what you see happening in the world outside in terms of polarization?” The answers to this are eerily spot-on and reflect a wisdom beyond their years. “When we share our opinions, we don’t divide ourselves.” “We’re not judging and we’re able to listen.” “In this class, it feels like there is no right or wrong, just people sharing their point of view,” all said with a remarkable lack of self-importance. 

As they burst into the crowded hallway after class, it is impossible not to hope that what they take with them that day will stay with them for the rest of their lives.

A Collective Approach to Wellbeing

In 2015, colleagues at the University of Washington designed a novel framework to promote wellbeing on campus. The UW Resilience Lab aims to cultivate a culture of resilience that goes beyond the individual and reaches across the university’s three campuses and surrounding communities. A member of the Flourishing Academic Network (FAN), the lab drives systemic change through pedagogy and curriculum, interdisciplinary collaboration, research, strategic projects, and community engagement – all designed to help students thrive. 

The lab’s collective approach joins faculty, staff, and students with a wide range of academic backgrounds — Buddhist studies, economics, medicine — into conversation with one another. It is a living example of how, when bringing different people and departments together, colleges and universities have an opportunity to transcend individualistic ideas of wellness and instead engage community members in productive dialogue. At the University of Washington, that dialogue is driving systemic change.

Kizz Prusia, MPA, is the Community Impact Manager at the UW Resilience Lab. He describes a resilient campus as one that embodies a quality of spaciousness. “Is there space and psychological safety for students to engage in dialogue with each other and with faculty across disciplines and status or levels of hierarchy and power?” he asks. “Are there tools available to practice wellbeing and compassion?” Prusia’s work, much like the work of the lab as a whole, extends into many areas of campus life. The lab values collaboration and fosters symbiotic relationships with other offices and programs — the Evans School of Public Policy and Governance; the School of Social Work; the Center for Communication, Difference, and Equity; and the Center for Child and Family Development, to name a few. That collective approach sets them apart, Prusia says. “I’ve seen centers and groups, here and at other institutions, that are insular and siloed. In the Resilience Lab, we think about individual wellbeing, but we also think about our collective ability to adapt and learn together; to shift wellbeing from an individual responsibility to a community effort.” 

Institutional Memory

Interdisciplinary initiatives maximize the Resilience Lab’s reach and impact across a large, multi-campus university. They also generate a new “institutional memory,” Prusia says, by embedding the culture of compassion and resilience into all domains of the student experience, planting the seeds of lasting change.

One such initiative, Resistance through Resilience (RTR), is the product of a collaboration between the Resilience Lab and the Center for Communication, Difference, and Equity. RTR is a new training and speaker series that engages community members on and off campus in the application of mindfulness practices to interrupt racism and its intersections. One example is discussions on examining the meaning of resilience in the lives of minoritized students, for whom resilience often connotes “toughing it out” through challenging circumstances — “muscling through,” Prusia says, sometimes at great costs. Working to change that definition, Resistance through Resilience expands the conversation around what resilience looks like for students of color, LGBTQ+ students, and other marginalized groups by exploring “different ways to resist what exists,” Prusia explains.

“We are looking at how systems operate, how we can make sense of an organizational culture, and where individual actors fit inside that broader context.”

“Those conversations have talked about joy, about rest, about resilience, and about radical listening,” he says. RTR promotes wellbeing through conversations around power, privilege, and the environments in which students and community members develop, learn, and thrive. The initiative highlights the Resilience Lab’s commitment to understanding the roles of both individuals and systems: with regard to anti-racist pedagogy, whole-person wellbeing, and community engagement, Prusia explains, “We are looking at how systems operate, how we can make sense of an organizational culture, and where individual actors fit inside that broader context.”

The Resilience Lab also provides seed grants in partnership with the Campus Sustainability Fund. The grants are an opportunity for anyone in the community, including students, faculty, staff, and community partners, to apply for grant funding for a proposed project relating to sustainability, mindfulness, resilience, or anti-racism. Examples of recent grant recipients include the Critical Conversations Collective (CCC), a space for interdisciplinary doctoral students of color to engage in peer mentoring, and Embodying Abolition, a faculty-led project designing innovative pedagogy and curriculum that challenge systems of incarceration.

The Be REAL initiative is a collaborative project from the Resilience Lab and the Center for Child and Family Development. Be REAL (REsilient Attitudes and Living — the name predates the popular app) got its start as a research project in undergraduate residence halls studying the efficacy of “preventative tools to help students manage stress, understand their own needs and relate to others with compassion,” Prusia explains. The six-week program equips students and staff with cognitive skills and mindful techniques that help them flourish in their daily lives and respond mindfully to challenging situations. In partnership with the Center for Child and Family Development, Be REAL’s curriculum is in the process of being adapted to fit the needs of high school students and extend the culture of wellbeing beyond campus.

As faculty, staff, and students across the country gradually returned to in-person learning as pandemic restrictions lifted, the Resilience Lab published Well-Being for Life and Learning, a guidebook organized around four pillars of an engaged and resilient university: teaching for equity and access, nurturing social connectedness, building coping skills, and connecting to the environment. The guidebook represents a community approach to taking resilience and wellbeing from optimistic concepts to fully-realized, implementable practices. While the guide provides a framework for best practices, the Resilience Lab’s work is, by design, not one-size-fits-all. 

“Is there space and psychological safety for students to engage in dialogue with each other and with faculty across disciplines and status or levels of hierarchy and power?”

“We don’t expect that every department will implement the guidebook in the same ways or at the same time,” Prusia says. “Instead, we try to work with faculty and staff in a way that works for them. Maybe it’s not the whole guidebook — maybe it’s taking one practice and building a skillset around that.” This adaptability makes wellbeing tools practical and accessible to all community members.

Pedagogy and Curriculum

Integrating resilience into university curriculum “can be a light lift and as manageable  as professors implementing a mindfulness practice at the start of class, being intentional about co-creating the learning environment with students, or just bringing resilience into the classroom as a topic to consider,” Prusia explains. Most recently at UW, this integration has involved guest speakers and visiting artists who engage with questions of wellbeing in its many intricate forms. For some faculty, this approach has taken off — and taken their curriculum down unforeseen paths. 

Marc Bamuthi Joseph is a poet, dancer, and artist-in-residence at the University of Washington’s Meany Center for Performing Arts for the duration of the 2023-2024 academic year. Joseph brought to campus his original Carnival of the Animals, a multimedia performance that “navigates the reality of the political jungle by embodying shifting societal values and our relationship to democracy” through poetry, dance, and music. Joseph’s residency at the University of Washington explores “what it means to go from art to wellness, from artistic joy to collective wellness,” Prusia says. Through multimedia performance art, Joseph hosts a conversation that asks viewers to consider art’s place in creating collective change. One professor in the Evans School of Public Policy and Governance saw a resonant connection between Joseph’s art and her coursework and invited her whole class of graduate students to the performance. From a government course to a multigenre stage production, the professor cultivated a nimble, adaptive, and innovative learning experience that embodies the Resilience Lab’s vision of the compassionate campus. 

If the University of Washington is any indication, that vision, when rigorously explored and thoughtfully implemented, can blossom into tangible change. Where wellbeing is a collective responsibility and a shared opportunity, the culture shifts to embrace it.

How to Build a Global Citizen

Listen to this article, read by Ezza Naveed.

The year is (sometime in the future), and a network of global leaders are working together across continents, languages, and disciplines on some of the world’s biggest problems. Be they scientists, artists, industry executives or NGO directors, they are particularly well-equipped with the skills needed to navigate a world with diverse cultures and common threats. Within their toolbox of competencies are empathy, agency, open-mindedness and grit. 

This is not a utopian fantasy, but rather the strategic vision that centers Mike Magee, PhD, and his students at Minerva University, a recently formed, selective institution aimed at developing the global leaders of the future. 

“Our mission is to develop leaders, problem-solvers, and entrepreneurs from every corner of the globe and to weave them together as one community committed to a world that is safe, sustainable and equitable,” said Magee, President of Minerva. 

Accredited in 2021, the university was originally called The Minerva Schools at Keck Graduate Institute, founded by Ben Nelson and operated by the Minerva Institute for Research and Scholarship, where former US Senator and President Emeritus of the New School Bob Kerry served as executive chairman. Based in San Francisco, Minerva utilizes a hybrid platform of online learning and study away to engage high achieving students from around the world in a different kind of education. Within their regular studies, students work on location-based assignments in seven international cities. 

By design, it is the world’s most diverse university: less than 15% of its 600 students are from the US, and many come from low-income communities. Minerva has also been ranked “the world’s most innovative university,” and for good reason. To achieve a goal as ambitious as Magee describes within a system as traditional as higher education, Minerva had to reinvent pretty much everything. With minimal infrastructure, an unusual faculty profile, and a unique pedagogy, Minerva offers a fresh approach to higher education at a time of deep frustration with the status quo. 

College — reimagined 

One of the most obvious differences between Minerva and its elite peers is the environment in which students learn. Large, theater-style lecture halls do not exist. In fact, the school has minimal infrastructure which keeps the tuition about half that of many colleges. Classes of no more than 20 students are live and online and involve pre-class work and full participation. The goal is to create intimate learning environments that are dialogue based where students build relationships with peers and professors, even as they are mostly remote. After spending their first year in San Francisco taking the same general education curriculum, students move in cohorts to an additional 6 cities each semester: Berlin, Buenos Aires, Seoul, Taipei, and London.

“It’s a very special type of person who wants to work here.”

“From the beginning, we decided we were not going to build beautiful campuses. We were going to intentionally teach young people to treat economically and culturally vibrant cities as their campuses – to use their libraries, museums and labs and to immerse themselves in their cultures.”

Another feature that sets Minerva apart is the kind of people it attracts. Michael Horn is a trustee at Minerva and has been involved with the school since the beginning. “I see Minerva as a disruptive entrant into the elite higher education segment,” said Horn, who has authored several books including one with Clayton Christenson, considered the father of disruptive innovation theory. “It puts the learner and their needs first and prepares them for a complex world in a way that’s much more front and center than other higher ed institutions who are often asking themselves ‘Are we a research-first institution? Why do we exist?’ At Minerva, we are very clear. We are a learning institution.” 

A former international relations professor at the University of Southern California, Dollie   Davis taught in one of those large lecture halls and eventually left higher ed feeling unfulfilled. She worked in the non-profit sector until the chance to join Minerva lured her back to teaching. She is now Minerva’s dean of faculty.

“It’s a very special type of person who wants to work here,” she said. “We don’t have a publishing requirement and we don’t have tenure. Without the requirement to publish, we focus primarily on teaching. We care about our specific model of teaching and being engaged with our students.”

Davis says everything about Minerva is intentional which translates into a collective “buy-in” of the unusual culture. 

“The students know they are coming into a challenging university where classes are taught in the active learning style,” she said. “They know that they are going to be called on so as soon as they log on, they’re ready to go. It’s on us, the faculty, to promote a strong sense of community and a safe space in the classroom so they feel comfortable sharing new ideas. That’s a big part of our training.” 

Minerva professors are trained in an active learning pedagogy and the technology that enables it. With students and professors throughout the world, Minerva’s digital platform is critical, and the university is quick to distinguish it from the online accommodations colleges were forced to make due to the pandemic. The platform delivers real-time information to faculty and students during classroom discussion, which allows them to display material for the purpose of informing the conversation. Students and faculty see one another on a digital “stage” and can be moved around the screen. If students have worked together on a pre-class project and need to present, the professor can visually pair them with their material alongside them. Davis believes a digital theater can be more intimate than an actual classroom where it is easier to hide. 

Magee says many schools use online learning simply for knowledge transmission when they can be working the technology around the science of learning. “The technology should enable the pedagogy you choose. What do we want the classroom experience to be like? What type of outcomes are we trying to achieve for students?” In Minerva’s case, it is the evidence that emerging adults retain more knowledge from experiences and dialogue than they do from simply receiving information. 

An important distinction in the curriculum is the relevance of real-world problems which students work on in location-based assignments. Students in Buenos Aires taking Dean Davis’s economics class, for example, will attend a financial museum and discuss the history of the city’s economy and policies with the local experts there. Students who take sustainability courses on topics like energy or water can apply what they learn to projects they will work on in Seoul or Berlin. The variation in these experiences teaches students how different people and systems respond to similar challenges. 

To build their cultural competencies, students learn to master what the school calls “HC’s” – 75 habits and concepts that are basic tools for critical thinking and effective communication that students will use across their lifetime. They are particularly important when working across differences – a foundational principle in global citizen-building. Students are introduced to the HC’s in their first year and are assessed on them throughout their time at Minerva. Davis says the HC’s are continuously “pulled” throughout class and are referenced by hashtags that get students to think instantaneously. 

“When talking about a geopolitical conflict, I might say “hashtag – audience” to remind students of how what they’re saying affects others; or “hashtag – break it down” when we are working on problem-solving,” she said. 

The HC’s include personal characteristics such as purpose and resilience, which are linked to improved mental health and wellbeing, something that is highly valued at a school that asks a lot of its students. “Our curriculum is intentionally designed to build resilience in students and have them grow in those ways,” said Horn. “Resilience is incredibly important to wellbeing because things aren’t always going to be great, and it is how you respond that is important.” 

Magee said the challenges students face in becoming global citizens are not minimal. “I don’t want to give the impression that any of this is easy,” he said. “It’s really hard when you have young people who are by and large between the ages of 17 and 22 and they’re wary of one another and they’re still trying to develop their own sense of how the world works. And there’s a lot they still need to know about history and politics and identity.”

“If anyone wants to ‘do Minerva,’ you should be prepared that it will upend much of what you know about the world,” said Ezza Naveed, a Minerva alumnus of the class of 2021.

Naveed was a highschool student in her native Pakistan when she told her guidance counselor she was not interested in a traditional four-year university. “If it were up to me, I would have traveled the world instead of going to college – I think it would teach me more,” she said. But her mother had other ideas and so her guidance counselor suggested an alternative — Minerva. Naveed was an excellent student, though her grades had slipped that year due to a significant personal loss. She had achieved much in her young life including working on class poverty within her community, which she wrote about in her application. She was overjoyed when she was accepted.

“I think Minerva saw in me someone who, if given this education, was going to run with it and make a difference in people’s lives,” she said.

Naveed now says Minerva was the exciting, soul- searching, transformational experience she had hoped for, building her sense of empathy and understanding of different cultures and helping her discover new parts of herself. 

“The most formative experiences in my life happened in all of these cities around the world, in all these unique cultures where I learned new customs and made best friends for life,” she said. In Seoul, she joined the local debate team at Hanyang University and was amazed that she became a quarter finalist for the Seoul National Debate Tournament. During her trek to Patagonia whilst living in Buenos Aires, and doing solo hikes by herself, she realized something. “I, as a woman, can compete and do anything, anywhere in the world,” she remembers thinking, countering the cultural narrative she grew up with about the inferior capabilities of women. 

“For me, Minerva was about ‘unlearning that,’” she said. 

Naveed wrote her Minerva capstone on gender immobility of Pakistani women. “I was always passionate about this issue, but I wasn’t confident in my ability to bring that forward,” she said. “Minerva gave me that toolbox. I lived in 5 out of the 7 countries where I got to see what ‘normal’ was like for women in different parts of the world.”

When she returned to Pakistan after graduation, she sensed that her peers did not get the same opportunities and had not grown in the same ways, even those she considered “really smart.” She attributes that to a systemic and personal investment gap in their education. “At Minerva, my professors knew me so well, the staff knew me so well. They were so invested in my success, and they really cared for us, my friends cared for me, it was just a deeply caring community. I realized that’s not a universal thing.” Shortly after graduating, she formed a partnership with Codematics, a tech company in Pakistan to teach low-income students, aged 18 to 25, for her project “Young Leaders Program” at Urraan, both hard tech skills like coding but also personal, pragmatic skills like public speaking, how to pitch an idea and networking. She is particularly proud of the outcomes she has seen in her female students.

“I think Minerva saw in me someone who, if given this education, was going to run with it and make a difference in people’s lives.”

Naveed is now a student at Harvard Graduate School of Education where she runs the student organization, Women’s Education Movement which recently hosted a leadership forum for School of Leadership Afghanistan, Afghanistan’s first and only boarding school for girls.  She continues to feel the personal growth that occurred when at Minerva – “My friends and I can literally go anywhere and figure it out” — but she cautions that the school is not for everyone.

When asked about the challenges she encountered, Narveed is candid about the emotional toll it can take on students, particularly those, like her, who had suffered a loss or were emotionally vulnerable.

“The mental, emotional load of it was really tiring,” she said. “We had to uproot and reroute and establish community from scratch in all these places — and then there was the pandemic — it really took a toll on me, mentally, emotionally and physically.” Naveed said students, particularly in the early classes, felt particularly dependent on one another and their professors. “The only sense of stability came from our own friendship and community.”

The school has worked on strengthening its mental health services platform which included coordinating therapy appointments around countries and time zones which Naveed said was a problem early on. Her ability to put these challenges in the context of her overall experience hints at the resilience Minerva believes is a part of global leadership.

“It can be challenging but it is extremely worth it. If I could go back and do it all again, I absolutely would.” 

Expanding the pipeline

If there was one thing Magee would change about Minerva it would be to make it available to more students around the world which reflects a deep personal commitment to and experience with educational equity. An academic for many years, Magee left higher ed to found a network of new, racially integrated public schools in Rhode Island before coming to Minerva. 

“Since I was a child, I’ve been really fascinated by and passionate about the role that schools can play in bringing young people together from lots of different backgrounds and across many lines of difference into community and belonging with each other.”

Magee acknowledges that the rigorous pedagogy and international campus require a certain level of skill and maturity, (as Ezza Narveed points out, it’s not for everyone), but he hopes to open Minerva up to more students for whom the unique method would be beneficial. Last year, the school grew its student body by 20% and plans to do the same in the coming year. With faculty that can be onboarded anywhere in the world and ample real estate available in their host cities, Minerva’s model makes it easy to expand.

“I think it’s fair to say that none of us is satisfied with limiting this to 600 students,” said Michael Horn. 

In regard to being a prototype for change, Magee hopes other institutions will acknowledge the value of low capital costs to solve one of higher education’s biggest barriers, the rising cost of tuition. Magee blames the current unaffordability of higher ed for many Americans, and the resulting decline in public support for it, on a growing trend toward a business model more akin to a luxury brand or a country club membership. “The elite institutions started this trend by intentionally constraining supply, astronomically raising prices, emphasizing their elitism and not thinking about how to create an experience that is more available and less alienating,” he said. Magee believes the strategy pays off for the relatively few institutions whose alumni will enjoy a lifetime of social capital but is a debilitating trend for the rest. 

“It has really broken higher education in America.” 

If Minerva can offer an alternative path, one that can be scaled to reach far more of the future global citizens the world needs, Magee is happy to share it. His focus on growth also reveals a desire to prove something to those who may interpret “innovative” as “experimental.”  

“I think we can do a real service to higher ed by growing to a size where we’re a little less easy to dismiss.”

The Furman Advantage

When Elizabeth Davis became President of Furman University in 2014, she looked to promote what was most distinctive about the small liberal arts school in Greenville, South Carolina. Furman had its share of awards and recognitions but Davis was seeking to capture what her listening tour had convinced her was a very different college experience for students, faculty and staff.  

Engaged, student-centered learning was part of Furman’s culture as far back as the early 1930’s.  Internships and study away had been available since the late 1960’s and undergraduate students had been offered research opportunities for decades. The faculty-as-mentor concept had been embraced at Furman long before it was linked to life-long wellbeing but no one was really talking about it. It occurred to Davis that combining all of these elements provided an advantage waiting to be named at a time when student emotional and behavioral health was becoming a national concern. 

“I had become really interested in the Gallup Purdue work that identified the big six experiences that you need to have in college in order to thrive in life and work and it was clear to me that many of our students were getting all six,” she said.  “We had faculty and staff who were interested in creating that kind of environment for our students and I thought this was really a differentiator.” 

The problem, according to Davis and her team, was bigger than finding the right slogan. In order to make Furman’s engaged learning culture an institutional asset, and a true promise to its students, they needed to increase the percentage of them who were experiencing these high impact practices. That meant informing more students about what was available and reducing the barriers to participation for students who, for whatever reason, were not taking part. 

In October, 2016, Furman launched a new strategic plan called The Furman Advantage (TFA).  Equal parts pedagogy and programming, TFA is a four-year individualized educational experience that progresses developmentally, is guided by specially trained advisors and exposes all students to engaged learning experiences like undergraduate research, study away, and internships. Underpinning all of it is a commitment to reflection — urging students to consider questions such as “What am I good at?” “What do I most care about?” 

The journey begins with Pathways, a two-year, 4 credit class of 15 students, taught by a professor or trained staff member who becomes a student’s pre-major advisor. Its curriculum covers topics like study skills, time management, and academic integrity, while exploring concepts such as belonging, identity, and empathy. Once their major is declared in year two, students spend years three and four on engaged learning experiences, and career and post-graduate exploration and preparation.  

“All of the things that were part of the core from a liberal arts education are in there,” said Beth Pontari, Provost at Furman and one of the lead architects of TFA. “It was just sort of highlighting and amplifying the things we care deeply about and ensuring access for all students by providing a level playing field that is foundational.”

Nothing says “we care about you,” like a personalized, developmentally-appropriate pathway of curricular and co-curricular activities.

The Furman Advantage has its own significant advantage in that it was funded by an extraordinary gift from The Duke Endowment. Now celebrating its 100th anniversary, the Duke Endowment was established by industrialist James B. Duke to continuously fund, among other pursuits, four schools in North and South Carolina: Duke University, Davidson College, Furman University, and Johnson C. Smith University.  The unusual funding relationship allows the schools to experiment with concepts before they are proven.   

“We work really closely with the leaders of all four institutions to understand what their institutional priorities are and then determine how The Duke Endowment can best support them,”  said Kristi Walters, director of higher education at The Duke Endowment which funded the Furman Advantage in three large grants totaling around $75 million over several years.  “Our hope is that our support leads to high value education across all the schools.” 

At Furman, the Endowment’s backing fueled an institutional transformation that is difficult to achieve in higher education.  While The Furman Advantage is perceived as more of an iteration than a major change, making it the dominant nomenclature at the school took years of hard work that involved perennial challenges like getting faculty buy-in, aligning independent departments around common goals, and hoping the students would respond. 

Photos courtesy of Furman University

Building the Advantage

Nothing says “we care about you” like a personalized, developmentally-appropriate pathway of curricular and co-curricular activities curated with the help of an engaged advisor. But the team at Furman does not want TFA to be confused with coddling students. In fact, when Elizabeth Davis was looking at Furman with fresh eyes, a group of administrators, faculty, researchers and practitioners were already participating in a multi-institutional effort to address what they saw as a lack of resilience among students.  

Early strategic discussions involving all Duke Endowment-funded schools concluded that student mental health was among each of their highest concerns. They agreed the best cumulative response was to focus on preventative strategies rather than service delivery only.  Hearing this, the Endowment agreed to fund a $3.4 million, five-year project called The Student Resilience and Well-Being Project with a mission “to better understand the challenges students face in college and to identify individual, interpersonal and institutional factors that promote and detract from student well-being in the face of challenge and stress.”  The aim was not to make things easier for students but to help them cope with the stresses of college and to develop the skills that would help them flourish in school and beyond. 

The project was launched in 2014 and involved nearly 20 faculty and administrators across the institutions focused on tracking the undergraduate class of 2018 through their entire collegiate experience.  It collected data on more than 6,600 variables across 11 waves of data collection from more than 2,000 students.  Some say the study itself did not reach its full potential due to pandemic-related disruptions, but the individual schools have benefited from the findings in a number of ways. 

By all accounts, Furman took the Resiliency Project, and the data it provided, very seriously.  Pontari says while academic rigor is expected at Furman, they were surprised to see that the level of academic stress reported by students, and continuing throughout their four years, was higher at Furman than at the other schools. Advising was another red flag. Furman had faculty advising only and as committed as many were to the practice, quality advising was reported to be inconsistent, leaving outcomes up to what they called “the advising lottery.”  

“When you see the data, you know what you’re dealing with and these were things we were not going to ignore,” said Pontari, who, through The Duke Endowment, hired Gallup to provide a baseline of knowledge about students’ experiences at Furman. For Davis, the Resiliency Project provided more material for the strategic initiative. Not only did the project identify key challenges that would make their way into TFA, it strengthened another one of Furman’s little known and unusual assets – the collaboration between academic and student affairs. In the Resiliency Project, Psychology professors found themselves working alongside mental health practitioners. Student affairs professionals and academic deans got to know and respect one another through years of working groups. 

Photos courtesy of Furman University

Throughout the process, Pontari, who at the time was Associate Provost of Engaged Learning, worked hand in hand with Connie Carson, Furman’s Vice President of Student Affairs. Many, including Davis, consider their continued partnership to be one of the most important outcomes of the multi-year research project.

“The two domains of a student’s life – the in-class/out-of-class thing – they can either work well together or they can play against each other.”

“Beth and Connie developed a learning relationship that was so important to what we ended up doing,” she said. “The academic side got to learn what student life brings to the table.  It’s not all fun and games. It’s a real understanding of student development theory.” 

Carson sees the alignment as something that institutions can choose to value.   

“Higher education can be very competitive with lots of curiosity about who gets credit,” she said. “The two domains of a student’s life – the in-class/out-of-class thing – they can either work well together or they can play against each other.  Here, all we cared about was the impact on the student and so we said, ‘let’s make this an asset.’”

That asset is woven throughout The Furman Advantage, starting with Pathways, which involves both student affairs personnel and faculty as student advisors as well as teachers of a specially designed curriculum for first and second year students.  Based on a five year pilot that involved a student control group, Pathways is a best-practice boot camp of sorts where new students get exposed to college life, its stressors and opportunities, and build both academic and emotional skills. Students meet once a week for a 50 minute class led by their Pathways program advisor and a peer mentor who are trained to discuss issues like conflict resolution as easily as they are how to choose a major. Faculty and staff are compensated for their time, either through a stipend or by folding the course into their teaching load.  

 “The Furman Advantage concept was really thinking about – how do we engage in this developmental model and create it in a way where students will understand what they need to be doing and when in order to reach the goal of being prepared for work and life,” said Michelle Horhota, a psychologist and faculty member who is Furman’s first Associate Dean of Mentoring and Advising. “The Pathways program is the glue that holds it all together.”

Results from the Pathways pilot showed a 3% increase in first-year to sophomore retention, an 11% increase in first-year to sophomore retention in students of color; improvements in advising satisfaction among first-year students and increased utilization in services like career development and counseling. Surveys also showed a 9% increase in first-years’ sense of belonging; a 10% increase in feeling that they matter; and a 5% increase in first-years reporting they strongly agree that professors care about them as individuals. 

By design, Pathways exposes students to engaging learning experiences, but Pontari points out that “just because they know about them, doesn’t mean they will participate in them.” She says one of her most important roles at Furman has been to eliminate the barriers to participation, the most common of which are money and time. The school’s summer fellowship program began to include compensation for students who rely on summer income for undergraduate research and internships. It created a flexible study away program and on campus internships for athletes whose schedules did not allow for significant time away. 

Participation in Furman’s big three – study away, internships and undergraduate research — is now at around 95% which comes close to Davis’ original goal, though the cultural change is ongoing.  Not everyone on campus envisioned TFA as clearly as its leaders did and Davis says more work needs to be done to articulate the concept both internally and externally, particularly with faculty, many of whom voted against making Pathways a graduation requirement. 

Tim Fehler has been a history professor at Furman for nearly 30 years.  He said he “backed into” TFA by having been the Director of Undergraduate Research and Internships in the early 2000’s. He talks about his own “conversion” from the inside-the-classroom mindset to an understanding of how the intentionality of TFA might affect student development as well as the integrity of teaching at Furman. 

Fehler had been working with students on summer research projects for years, despite being in the humanities which didn’t naturally lend itself to the practice.   

“Doing research with me or in the chemistry department doesn’t mean you’re going to become a professor, in fact, most of our students will not,” he said. “But what they learn is just as valuable. Working in research helps you understand yourself and your abilities and your approach to problems. And it got me to see that students can do this kind of work and the effect it can have on them.”  

But despite leading these efforts and even joining The Furman Advantage committee, Fehler said even he had to be convinced about some of its components. 

“I understood research but when it came to internship applications, I was kind of like ‘who cares?’ – isn’t this just a job?” 

Fehler says it took reading the student’s reflections on their experiences with internships to understand that they were an opportunity to get students to think about who they are and who they will eventually become, not just another bullet point on a resume.  

Asked about faculty buy-in for TFA and the Pathways program in particular, Fehler said it was mixed with a fair amount of “eye rolling.” He says that while Furman was always a place that put teaching first, many saw Pathways as a separate duty that was placed on them and could distract them from what the university was really going to reward. For younger faculty, getting tenure is still the primary goal.  

“Some faculty still have that kind of expectation that this student-facing component is not quite what I went to graduate school for,” said Fehler.  “However, when faculty can witness the growth potential among students, we see how these activities can improve our work both in the classroom and professionally, plus the mentorship experiences can become deeper and richer.”

As Furman continues on its cultural journey, results from the Gallup study delivered good news. Furman alumni surpassed the national average in Gallup’s “Big Six” college experiences. The survey also found that Furman students are 3.4 times more likely to be engaged at work and 2.9 times more likely to be thriving in wellbeing.

Folks at Furman now call TFA an educational philosophy, as opposed to an initiative. “It’s just the way we do things now,” said Davis. Those in higher education who hope to follow Furman’s example might ask “Would Furman’s success with TFA be possible without its deep history of engaged learning? or the significant financial support of the Duke Endowment?”   

Davis says changing the philosophy around the co-dependence of activities inside and outside of the classroom remains the biggest lift even for a school that was ready for it.  In regards to funding, she acknowledges that it allowed them to accomplish a great deal quickly but encourages other schools to look at what Furman has already paid for. “We spent years having faculty and staff develop Pathways,” she said. “Now it exists.” 

Asked if she thinks The Furman Advantage is an even bigger advantage at a time when the value of higher education is in question, Davis is cautiously optimistic.  

“There is perceived value – rankings and acceptance rates and whatever you see on the web site – and then there is real value,” she said. “We can influence perceived value to some degree, but we really have to keep working on what the real value is – being able to sustain the promises we make to prospective students.”