Study Abroad Is Not for Everyone

Adding three to the “staying” side and another three to the “going” side, I recently opened a spreadsheet to keep track of the friends who I will (not) see as often around campus throughout junior year. It was only once I began to record my friends’ impending study abroad adventures that I accepted the truth about my own college life: I will not sacrifice a semester at school in order to go abroad. 

I feel this looming sadness as a sophomore at Georgetown University, which has a particularly global-minded student body. Studying abroad at Georgetown feels more like a rite of passage than the right opportunity for a certain kind of student. About 16 percent of bachelors-earning undergraduates nationally will study abroad, while Georgetown boasts a 57 percent abroad rate. In our School of Foreign Service, the percentage hovers around 80 percent. For this reason, many Georgetown students no longer waste their precious breath to ask if a peer plans to study abroad. Rather, students ask each other where they are traveling and for how long. 

Whichever way the conversation goes, the student staying on campus becomes accustomed to bearing the burden of proof for his own decision. For some, foreign travel is just so obviously enriching for their career paths that they could hardly imagine it not applying as clearly to their friends’ journey. Others just cannot fathom how anyone could opt out of taking a semester-long adventure.  

Sometimes pursuing an unconventional path for the sake of being true to oneself actually requires as big a leap — as much self-introspection and reliance — as chasing adventures on the other side of the world.

The typical student who chooses not to go abroad is one familiar with hearing that he will regret it for the rest of his life. The language of regret is hardly unique to studying abroad. So many decisions to abstain from what others are doing are vulnerable to self-doubt when they are expressed. What was once an assured decision sounds uncertain in the voice of a student who has lost his confidence. Sometimes pursuing an unconventional path for the sake of being true to oneself actually requires as big a leap — as much self-introspection and reliance — as chasing adventures on the other side of the world. There is more than one way to realize our full selves in college, including by learning to trust our own instincts.

Especially at Georgetown, it is no coincidence that most students study abroad during their junior year. When I saw the peak of academic rigor, my junior fall, in the distance, I promised myself that I would instead opt for the rolling hills of Florence, Italy. Little could be better than escaping dining hall food for cacio e pepe, all while augmenting my pre-law G.P.A. with classes that past villa dwellers had told me were a breeze. 

But the longer I waited for my once-in-a-lifetime study abroad experience to begin, I realized that college itself was a life-altering experience. The opportunity to live abroad for such an extended period of time may never come again, but college also feels quite precious. Friends, classmates, and professors are an inevitable part of student life, but they only form a community when they live and work in close proximity. Study abroad professors offer valuable knowledge, but they are still unlikely mentors when compared to a professor whose office is just a short walk away from a residence hall back on campus. 

Even if abroad coursework covers major or general education requirements, there may be more that a student wants out of their degree. A degree can become more than an arrangement of words on a diploma since unique classes can imbue a student’s coursework with personal significance. Many college students still remember the drag of taking obligatory classes in high school and revel in realizing the academic freedom that was long withheld from us. 

The opportunity to live abroad for such an extended period of time may never come again, but college also feels quite precious.

That abroad coursework even covers major or general education requirements is also never guaranteed. For up to a week before new semester class registration, thousands of students are piecing together the right classes with the best professors, to fit the right requirements at the right time. For students like me who double major with a minor, a good semester schedule is already almost as puzzling as it gets in college. Nothing kills a good study abroad plan quite like discovering that two required classes conflict timing-wise and that overloading credits is the only excruciating solution. 

Students can find themselves studying abroad despite these constraints, but the pain tolerance should be higher for students whose course of study necessitates a journey abroad. If I was a Classics major, my degree path would feel incomplete without a semester abroad in Italy. As of now, I remain convinced that Washington D.C. is the right place to further my education and experience in American politics. 

Leading with what convinces me is enough to feel satisfied with my own decision to stay, even as so many people I care about are going. There is some irony here: the study abroad decision that I would most likely regret would have been prompted by an exogenous fear of regret itself. If I ever go abroad, I want it to be because I led myself there, not because I mistook someone else’s path for my own.

Aaron Polluck is a sophomore at Georgetown University studying government. He writes for The Georgetown Voice.

Knowing What We Seek 

Happiness today is most often associated with comfort, or momentary pleasure, but our founders envisioned something very different when they drafted the Declaration of Independence. Indeed, “the pursuit of happiness” may be the most misunderstood phrase in the national vocabulary. 

As we approach our 250th anniversary as a country, a new course at Arizona State University aims to clarify the term “happiness” and, in doing so, remind us of the virtuous ideals on which our nation was founded. “What the Founders Meant by Happiness: A Journey Through Virtue and Character” is a partnership between A.S.U. and the National Constitution Center, and course co-creators Ted Cross of A.S.U. and Jeffrey Rosen, the center’s C.E.O. emeritus.  

Based on Rosen’s book, “The Pursuit of Happiness: How Classical Writers on Virtue Inspired the Lives of the Founders and Defined America,” the course explores how the study of classical virtue shaped the founders’ understanding of happiness, character, and civic duty. But in creating the course, Rosen and Cross hoped to do far more than correct an interpretation that has been misconstrued over time. The course engages students in getting to know our founding fathers and mothers who, despite their flaws, made the pursuit of virtue something that would guide the growth of the country.  

The course’s title, “What the Founders Meant by Happiness,” is revealed in the first part of the course, stemming directly from Rosen’s body of work as a constitutional scholar. “The founder’s happiness did not mean ‘feeling good,’ but ‘being good’ — not the pursuit of immediate pleasure, but the pursuit of long-term virtue — meaning self-mastery, character improvement, and lifelong learning,” Rosen said. 

The course draws reflection from learners about how the original meaning of happiness can be held for individuals and society today. 

“We hope that students and learners become reflective on not only what happiness means to them but which of those values and virtues they would like to adopt in their own lives and what implications that may have on how we interact with one another,” said Ted Cross, who leads Principled Innovation,a character education initiative at A.S.U. that places character and virtue at the center of decision-making. 

The open access, online course has 12 modules and is currently available at A.S.U. without credit (though Cross hopes that will change over time) and on the National Constitution Center’s website. Those who complete all 12 modules receive a certificate. The co-creators describe the course as “providing a framework to cultivate civic identity and character at scale, modeling how institutions can democratize character education while reinforcing civic flourishing.”

Rosen said the aim of this course is to shed light on a critical pillar of our democracy: holding dear a common understanding of what it is we stand for.

The second part of the course revisits the founders’ stories — from Thomas Jefferson to Benjaman Franklin to Phyllis Wheatley — revealing their moral sources for recovering happiness as the pursuit of virtue and self-control. Key to this telling is their humanness in borrowing their insights from philosophers like Aristotle and Cicero and their admission that their quest for moral fortitude often eluded them. It was the pursuit that mattered most. Explained in this context, Cross said, the content becomes relatable. 

While it stands on its own from a content perspective, the course itself reinforces the missions of both its founding organizations. As part of A.S.U.’s Principled Innovation, it fits nicely within the character education framework, which has been adopted by A.S.U. President Michael Crow as a foundational design aspiration of the university. The school is promoting the course not just to students but to educators at A.S.U. Prep, the university’s preparatory charter school, and other K-12 educators. 

As the nation’s only institution dedicated to increasing awareness and understanding of the constitution, the National Constitution Center has been marketing the course throughout the country, hoping to attract students and life -long learners alike to engage with all or some of the modules. The course is the latest addition to the center’s growing suite of educational resources initiated by Rosen when he was the president and C.E.O. 

Rosen said the aim of this course is to shed light on a critical pillar of our democracy: holding dear a common understanding of what it is we stand for.

“People should think as they will and speak as they will, but we need models to inspire us,” Rosen said. “We need exemplars. Without a consensus about our heroes, it’s difficult to invite people to envision happiness in this once familiar but now forgotten way.”

The course underscores another important tenant of democracy in America by examining the juxtaposition of freedom and self-control, once again illustrated through the intentions and practices of our founders. “I’ve always believed that democracy depends on political self-government,” Cross said. “Our founders set up a system that has many degrees of freedom, but it depends on individual citizens being able to manage themselves and interact with each other in virtuous ways.”  

The course was launched in February 2026, and the response thus far has been positive, in part due to an engaging storytelling format (a hook Cross said was intentional for younger learners). But time will tell if deeper meaning about virtue and self-control will come through for a generation often criticized as being isolated and self-absorbed. The co-creators believe the lack of moral exemplars this generation has experienced, both in popular culture and leadership, may actually increase the course’s appeal. 

“We know that young people want to be happy,” said Cross, who has taught courses in positive psychology. “My contention is if you learn to be good, you will also feel good, that there is a root to feeling good that comes through character development, purpose, and meaning.” 

Rosen agrees and sees the course as an example of a renaissance of character education in the U.S. 

 “We’ve had a tremendous reaction to the course thus far and we are hoping that this will be part of the movement for the cultivation of virtue that is increasingly strong in America today,” Rosen said. “There’s a hunger for this right now in this country.” 

You can reach LearningWell Editor Marjorie Malpiede at mmalpiede@learningwellmag.org with comments, ideas, or tips.