Making a Living, Making a Life

The college years are a crucial time for young adults to cultivate the skills of leadership and character, which significantly influence not just students’ personal and professional development, but shape the values of the next generation of leaders. Mastering values-based leadership helps students effectively guide and inspire teams, fostering collaboration and problem-solving abilities that are vital in today’s dynamic work environments. Moreover, developing strong character traits such as integrity, empathy, and resilience lays the foundation for ethical decision-making and builds trust with peers and colleagues. Together, these skills not only enhance academic and career success but also contribute to creating purposeful change within oneself, one’s community, and beyond. The educators entrusted and charged with imparting these skills must translate abstract ideas into practical frameworks. What does it mean to teach character? To nurture leaders of integrity and purpose? Steve Sosland, vice chancellor for Leader & Culture Development for the Texas Tech University System, has spent his career finding answers to these questions across different organizations and sectors.

Higher education is Sosland’s fifth industry. After graduating from West Point, he began his career in the U.S. military, where he spent 11 years as an infantry soldier. He later worked in corporate America, first in the restaurant industry and later helping other junior military officers find jobs in the business world with companies that sought to hire veterans for their leadership and character skills. In 2010, Sosland became the chief operating officer of Hill Country Memorial hospital in Fredericksburg, Texas, where he and a team of leaders transformed the then-failing hospital into a pillar of excellent healthcare and leader development, for which President Obama awarded the hospital the Malcolm Baldrige National Quality Award in 2014. 

Sosland’s first role in higher education was as the executive vice president and chief people and performance officer at the University of North Texas Health Sciences Center at Fort Worth. Today, in his role at Texas Tech, Sosland reflects on this unlikely trajectory and highlights the thread that connects each disparate sector and organization: in every dimension, his career has been dedicated to “working with organizations to incorporate a values-based approach to leadership,” which, he says, “advances personal development, quality of life, and wellbeing by helping individuals live in alignment with their own core values.” 

Sosland’s own life is an example of this dynamic process. Today, he says his purpose is “to influence those who will transform the lives of others,” but that mission wasn’t apparent to him at the outset. “When I was in my twenties, looking ahead at my career, I could not have predicted the path,” he explains. “When I was in my fifties, looking back at it, I wanted to find the common thread, and what I found was that I had worked in environments with a strong sense of core values and a culture built around those values. That culture was either there when I arrived, or I used leadership development as an opportunity to create it.”

Leader & Culture Development at Texas Tech takes a comprehensive, bird’s-eye view approach to bringing values-based leadership and purposeful work to the university system’s five campuses. “If we are going to help students, it is fundamentally important for us to first focus on faculty, staff, and administration,” Sosland says. “If we work with the students by directing them to leader development programs and helping them become leaders of character, but they don’t see role models around them, then it brings into question all of our work.” 

The Path to Purpose

To ensure that students have those role models, Sosland works directly with university leadership, shaping the tone and character of the institution. Part of that work involves  exploring purpose, both personally and institutionally. “The way that I work with senior leaders — college and university presidents, deans, department chairs — is by helping them to identify their purpose, both personally and for their entity,” he says. “We then identify their challenges — be them challenges of morale, wellbeing, efficiency, inter- and intrapersonal issues — and we address those challenges within the cultural environment, taking a people-first approach. I call this concept generational leadership. I might very rarely interact with students, but I interact with deans to help them lead their department chairs, who then help the faculty members, who help the students.”

“Our work reminds them of what was already inside of them.”

Purposeful work is often described as “aligning who you are with what you do.” Sosland describes this alignment as “a sense of oneness in a person’s values at home and at work, which is one way to define integrity: from the root integris, meaning oneness or unity.” Though research suggests that purposeful work can promote wellbeing and fulfillment throughout life, a 2022 Harvard University study found that 58 percent of teens and young adults reported having little to no sense of purpose in life. It is a remarkable figure, but not an entirely surprising one. In a 2021 study of more than 10,000 young people across 10 countries, 56 percent of 16- to 25-year-olds surveyed said they believed humanity was doomed due to the climate crisis. The study, published in Lancet Planetary Health, also found that 60 percent of respondents blamed their national governments for this bleak state of affairs. 

Amid a youth mental health national emergency, growing sentiments of dread and nihilism plaguing young people, and Gen Z taking to the internet to voice their existentialist views in the form of political memes and parody videos, the idea of finding purpose could seem almost quaint. But initiatives focused on character and values-based leadership have material impact and the potential to change lives—particularly the lives of college students, who are on the lookout for purpose and in the process of creating and sustaining their core values.

To make the case for purpose, leaders in higher education must not overlook the fact that high tuition costs and poor financial wellbeing lead students to increasingly seeking pay over purpose. In addressing this concern, Sosland cites James Truslow Adams, who coined the phrase “the American Dream” in his 1931 book The Epic of America. “Adams said that our college education largely focuses on how to make a living, but perhaps it should be how to make a life,” he explains. “How to make a living is important, but I think that as universities, we’ve lost our way. We are so hyper-focused on teaching how to make a living that we lose sight of teaching how to make a life. What we are doing at the Texas Tech University System is raising these as equally important matters. We are focused just as much on building the character of the students as we are on helping them get a job, because it is their character that will help them survive in challenging times. We are preparing them to find work that aligns with their core values.”

Grit is one value that comes up in Sosland’s conversations with higher education leadership, faculty, and students. “When it comes to purpose, we are asking, Why do I exist? We ask it on a personal level, and we ask it on an organizational level. Why does this organization exist? How do we create an environment that is rich and allows people to grow and develop to their full potential? And how do we do it so that, along the way, they gain the skills of resilience and grit that will get them through life’s challenging times and help them when they face failure?” Dr. Angela Duckworth, a professor of psychology at the University of Pennsylvania and renowned scholar of grit and self-control, defines grit as the combination of passion and perseverance toward a long-term goal. Sosland cites Duckworth’s philosophy of grit as influential to his work in character and leadership development. “Our universities are in West Texas,” he explains. “Most of the population of Texas is in the eastern third of the state, but West Texas is largely rural. Our universities primarily serve rural areas with harsh weather conditions — sand storms, harsh winds, harsh temperatures. In these conditions where a lot of our students grow up, they have to be resilient. They have to navigate tough environmental conditions just to survive. Their grandparents and great-grandparents lived through the Dust Bowl. In their backgrounds, grit and resilience are imprinted deep within them. But, as with anyone, this gets lost. They get caught up in the what-ifs of life, and they sometimes forget what was imprinted from parents and teachers and coaches early on. Our work reminds them of what was already inside of them. That is what identifying and living in alignment with core values does for both individuals and organizations.”

Shifting Gears

Students at the University of Southern California’s Viterbi School of Engineering enter their studies with a sense of hope and purpose. They are often young people with an interest in public welfare and socially conscious work, setting out to design auspicious futures for an ever-changing, ever-complicated world. But what happens when four years of stress, hustle culture, and careerism obscure the sense of purpose that brought them to engineering in the first place? When students lose sight of their purpose, the effect is not only demoralizing in the short term — it can have lifelong implications for wellbeing, work engagement, and fulfillment.

Dr. Harly Ramsey observed firsthand how an engineering education culture can obscure purpose and impair wellbeing in students as a professor at the Viterbi School of Engineering at USC. She has been dedicated to offsetting this trend for several years, teaching in the Viterbi School’s Engineering in Society program (formerly the Engineering Writing Program), a unique program designed to integrate humanities topics such as ethics and communication into the engineering curriculum. It is from this intersection of thought that Ramsey, a professor of technical communication practice whose PhD is in English, approaches her role as an engineering educator. In 2021, The Coalition for Transformational Education gave USC a grant to launch the Vision Venture video series, an interview project that connects engineering students to recent alumni as a way of helping students reconnect to their sense of purpose, agency, and direction. 

When, in response to the Vision Venture project, Ramsey’s students participated in a series of anonymous surveys related to wellbeing, she was surprised by the troubling results. “These students sit in front of me twice a week. I feel like I know them.” Yet, she recalls, “I had no idea how stressed and isolated many of them felt.” She was also struck by her students’ warped perception of time, noting that many had lost sight of the future — and forgotten the reasons they wanted to be engineers in the first place. 

That lost sense of purpose is now central to Ramsey’s research, as well as to her approach to teaching. “The process of education that we put engineering students through in the course of four years has been found to decrease their interest in public welfare,” Ramsey says. Indeed, a 2014 article by sociologist Erin A. Cech, which Ramsey cites as influential to her work, reveals that despite widespread discourse on “the importance of training ethical, socially conscious engineers,” longitudinal data suggest that “students’ interest in public welfare concerns may actually decline over the course of their engineering education.”

“As a moral agent and a person who cares about my students,” Ramsey says she feels obligated to use the classroom to promote purpose and agency, laying the foundation for wellbeing after graduation. “Enough of them need help; let’s bring it to them,” she said.

It was with this mission in mind that Ramsey joined forces with Dr. Julie Loppacher, the director of USC’s Kortschak Center for Learning and Creativity, to bring 5-minute self-regulation exercises into the classroom. Loppacher and Ramsey designed the accessible, co-curricular model for improving student wellbeing, learning, and sense of purpose based on self-determination theory and presented the results at the 2023 Frontiers in Education Conference.

The culture of “pride in the grind culture” among engineering students adds to the collective stigma around mental health.

Triage Time

Stress and its impact on mental health are pervasive issues among college students across all disciplines, but for engineering students, the problem may be especially pronounced. A demanding academic workload, pressure to perform well in exams, and “a culture of normalized stress” among engineering students all contribute to the phenomenon of lost time (and loss of purpose) that Ramsey identified among her students and for which she coined the term “triage time” in 2022. Hustle culture, grind culture, careerism — by any name, normalized stress can be detrimental to students’ sense of agency and meaning, as the pressure to succeed obscures the pursuit of passion and purpose. For some, a social environment that rewards stress and encourages burnout for bragging points compounds the pressure. As 2024 Viterbi School graduate Jesse Tennant put it, “There is an environment where many are struggling and few want to admit it. Students seem to ‘out-stress’ each other. Many students stack their schedules to the max and constantly talk about how busy they are.” This, Tennant adds, culminates in “a cycle of escalating stress, where interacting with classmates can make one feel inadequate for not being stressed enough.” 

The sentiment echoes the findings of a 2023 report from the Harvard Graduate School of Education that rates of anxiety and depression among 18- to 25-year-olds, which are twice as high as rates among teens, are exacerbated by a pre-professional hustle culture that favors employability and income over purpose. That careerist approach to education may pose financial and social barriers to leading a meaningful life, causing some students to neglect the pursuit of joy and purposeful work.

While the culture of stress is not unique to the field of engineering, Tennant says, “I believe that engineering students have a unique learning experience. Many engineering classes routinely have low exam and project scores. I took a class last semester where the average for every exam was below 50%. While the class was curved at the end of the semester, scoring in the traditional F range is demoralizing and can make you question your intelligence and whether you ‘belong’ in the program.” Moreover, research suggests that engineering students, many of whom operate in a climate of normalized — and, at times, celebrated — stress, may be especially reluctant to seek help. The culture of “pride in the grind culture” among engineering students adds to the collective stigma around mental health, Ramsey says, compounding the barriers to getting help. 

Taking five

Self-determination theory identifies three basic psychological needs: autonomy, competence, and relatedness. Loppacher and Ramsey wanted to test whether dedicating 5 minutes of class time to self-regulation techniques, such as goal-setting, journaling, and cognitive reframing, could help students meet these needs. “Emotions have an impact on our cognitive state and ability to learn,” Loppacher explains. “They can be profoundly positive, and they can be profoundly limiting.” Self-regulation techniques are academic and emotional tools that improve a person’s cognitive state, preparing them to learn, feel, and be better. Each technique is grounded in data, which Loppacher shares with students to provide a basis for every prompt. Rather than simply telling students that goal-setting increases self-efficacy and achievement, for example, Loppacher presents research that students who set SMART (specific, measurable, achievable, relevant, and time-bound) goals are more likely to attain them. Participation is optional, and exercises are capped at 5 minutes at the start of class. 

At a time when youth mental health is considered a national emergency and experts fret over a seemingly irremediable generational divide, fostering open, intergenerational dialogue can dispel panic and misunderstanding.

While some professors may be reluctant to yield valuable class time to student wellbeing, restricting the exercises to 5 minutes and conducting research on their efficacy ensure that the process is accessible and productive. Ramsey and Loppacher emphasize that professors are not expected to be mental health professionals, nor should they be obligated to go beyond their scope of expertise or deduct learning time from their classes. In fact, Ramsey says, “Whether or not professors care about student wellbeing, self-determination theory is a learning tool that helps students perform better in class.” By fostering holistic learners, this approach can also increase professors’ self-efficacy by improving classroom engagement and performance. 

The student response

Ramsey and Loppacher will expand the program beyond the Viterbi School of Engineering in the 2024-2025 academic year, as they recognize a ubiquitous need for co-curricular supports. Loppacher conducts optional interviews with students who have participated in courses that implemented self-regulation techniques and concludes that there are many benefits to the program, both obvious and subtle. Many have noted the importance of intergenerational understanding as it relates to stress, hustle culture, and wellbeing. At a time when youth mental health is considered a national emergency and experts fret over a seemingly irremediable generational divide, fostering open, intergenerational dialogue can dispel panic and misunderstanding. “Intergenerational relationships are extremely important in our lives, especially as learners,” Loppacher says. In one interview, a student stated, “The intergenerational recognition of my stress levels was incredibly powerful.” When asked about the role faculty and staff play in student mental health, Tennant echoed this idea of recognition and care. “While many professors and staff genuinely care about students, this should be the standard, rather than an exceptional attribute,” he says. “Students should feel confident each semester that their mental health will be prioritized by the entire institution, rather than hoping they have a caring professor.”

The idea of care — for others, for oneself, and for the future — reverberates throughout many students’ reflections on the 5-minute self-regulation exercises. “The demonstration of care from my professor was the most important thing,” one student reflected. “This isn’t just a writing class,” said another, “you actually care.” Research underscores the importance of care: in the 2018 Gallup Alumni Survey, alumni who reported having “someone who cared about me as a person” during their undergraduate years were more than twice as likely to report high levels of well-being and work engagement later in life — but fewer than 5 percent of alumni said they had. Some students have reported that a mere acknowledgement of their “human-ness” by a professor was novel: “We’re all people…engineering is a very work-heavy major…so it’s helpful to have a reminder that you are not a machine…you need to do these things [self-regulation strategies] for the human part of yourself.”

This Is Us

It is a cold, rainy day in March, but Vassar’s campus still holds its appearance as the beautiful, contemplative place of learning for which it is famous. Its lush green quads and remarkable architecture reflect a traditional liberal arts experience. But like any community, Vassar is more than it appears to visitors. Over the past two decades, its landscape has significantly changed in many ways, both positive and challenging. 

Among its many distinctions, including its outsized number of famous alumni, Vassar’s President Elizabeth Bradley hopes the school will be known as a place of good health and wellbeing. To make this vision a reality, she recognizes that the college must establish a universal sense of belonging amid a new, more diverse student body where students of various identities express different expectations and needs. Like their Gen Z peers everywhere, many Vassar students struggle with their mental health.  

Since becoming President in 2017, Bradley has worked with faculty and the college’s senior leadership team to foster a campus of wellbeing as a key part of her administration’s agenda, with a focus on belonging in the classroom and in the community. “When I think of wellbeing, I think about our students’ ability to thrive, and to grow, and to learn to become confident young adults who will go out and do the things that are in their hearts to do,” she said. “You can’t thrive if you feel like you don’t belong — in or out of the classroom.”

A noted public health expert, Bradley believes success in this area requires all campus stakeholders to work on improving wellbeing within their respective realms and across departments when necessary. This means professors being attuned to the personal and emotional aspects of their students’ lives and practicing inclusive pedagogy along with their areas of expertise. Student affairs roles, such as the office of Student Growth and Engagement, steer students toward co-curricular activities that help them “thrive, not just survive.” 

Mental health services are highly utilized and, like many college counseling centers, the office is experimenting with new strategies like bringing community partners onto campus for students with acute needs. But even mental health is not confined to any one service, partly due to capacity and partly due to philosophy. Early in his tenure, Dean of the College Carlos Alamo-Pastrana asked, “Can we, as a community, shift our perspective on whose responsibility it is to think about wellness?” 

One inter-departmental effort that is central to wellbeing and belonging is the Office of Engaged Pluralism (EP). Like the term implies, EP seeks to engage all community members in acknowledging differences through an asset-lens where unique perspectives and norms are respected, if not universally agreed upon. It is both a program (offering workshops, trainings and events) and a pledge. The concept evolved from tensions on campus shortly after Vassar moved to need-blind admissions and the student body make-up changed significantly. 

All of these efforts, taken together, are demonstrations of the college’s commitment to building a campus of wellbeing, and one can’t help but wonder what role initiatives such as Engaged Pluralism may have played in more recent controversies, including the voluntary, and atypical, removal of the pro-Palestinian encampment at the school. But to better understand how Vassar’s intentionality on wellbeing and belonging has affected its students overall, LW discussed the topic with four students in various stages of their education. In this enlightening interview, the students talked honestly and graciously about their aspirations, their challenges, and what wellbeing means to them. Here is an edited transcript of some of what they had to say. 

Editor’s note: It is unclear whether any of the interviewees participated in the Vassar protest encampment which occurred after this conversation, but it is worth noting that each of them expressed support for the right to protest on this and other issues, though it is not reflected in this transcript. 

LW: Let’s start with mental health and wellbeing. What kinds of supports or strategies help you thrive here at Vassar?

Marissa is a junior majoring in Science, Technology and Society (STS) with a minor in prison studies.

Marissa: For me – I’m a student leader here on campus alongside a whole bunch of other amazing students. I’m the vice president of the Black Student Union. I’m the co-head of a small concert throwing organization that we have on campus. My friends are always saying, “Marissa, you’re so busy. How do you do it?” But I think the thing that allows me to do all these different things and be in all these different places but still be flourishing is the fact that I’m consistently working with people who all love it. We come together and we support each other and I think for me, thriving is being in these spaces where you are able to laugh but then cry about assignments and experience this whole breadth of emotions. The school has a counseling center, and there’s been times where I went there – some were good and some were not.But I feel like, overall, the thing that really allows me to continue going and not burn myself out is being in these spaces with these people. 

Prisha is a senior psychology major and international student from Bangalore, India.

Prisha: Can I add on to that? I think something that might go unnoticed, but that I feel has a big impact, is the fact that we acknowledge that mental health, your mental health, changes every day and that it does impact your work and your interpersonal relationships. Coming from an international standpoint, I think a lot of students come here as first-generation students arriving in a new country with all of these aspirations and goals for themselves and also expectations that I feel like they don’t give themselves enough grace around. They’re doing a lot here and their wellbeing is a part of something they need to take care of, not just their futures. 

For me, it’s in the really little things that I find solace; just having check-ins at the start of class or meetings like the “rose, thorn and bud question” — a rose is what went well this week. A thorn is something that didn’t go as well and a bud is something you’re looking forward to. Before I was asked those questions, I didn’t even think in that frame of mind of, “Oh, what went well this week?” I actually began to think about myself and what I’m putting out in the world, more than just going through the motions.

“My peers are a significant source of support for me. Another is my professors.”

Maya is a senior biochemistry and psychology double major.

Maya: I think I approach wellbeing from three avenues. My peers are a significant source of support for me. Another is my professors. I know that there are professors on campus who push you and want you to do your best, and sometimes it can feel very overwhelming. But there are other professors who are very, very understanding. I remember two years ago, I was going through a very difficult situation in my personal life and I was able to reach out to my professors and they immediately said, “I can be that avenue for you to make sure that you’re advocating for yourself and advocating for what you need during this time, extensions, whatever.” In general, professors will work with you, which is so nice on this campus. And that definitely helps a lot because things can get very overwhelming very quickly, especially during this time of year when you have burnout from papers and finals. 

But then the third avenue for me is all the work that I do as a leader on campus. I work at the women’s center. I’m a women’s center intern, and we do a lot of events that are centered around wellbeing, but I also lead a women of faith group. Religion is very important to me and has become even increasingly important to me as my years at Vassar have gone on. Which is interesting because a lot of people look at Vassar and they’re like, “Oh, it’s a liberal arts school. You could do so many other things. Why talk about religion?” I am a Christian and my beliefs have developed throughout my time here. And that’s because I’ve been able to ground myself in these groups and in these places where other people also believe. And the women of faith group, I mean we have people who are Jewish, we have people who are Muslim, we have people who are Christians and they’re coming from all different perspectives, but we’re able to unite about our experiences on this campus as well in life. And that has been so centering for me.

Mia is a first year, first-generation college student.

Mia: I would say a lot of the same things. Community is huge. I don’t think I would’ve made it through the year if I didn’t have people to rely on or people to have conversations with. And just to know that you’re not alone. People are having the same experiences, especially when you’re transitioning from high school to college. For me that included feeling like you don’t necessarily belong in the classroom just based on everyone else’s background. I am a first-generation, low- income student and I look at other people in the classroom and sometimes I think, “Do I really belong here?” Then I’ll talk to other people and it’s a very common experience to feel like that — it’s very normal. Knowing that you’re not alone makes it a lot better and helps you find ways to feel comfortable in this space.  The role of professors is huge. Before I came here, I’d never heard of a mental health day. I had a professor who said, “If you need a mental health day, you can just take it. You don’t have to email me or anything.” And I realized, wow, there’s a really big emphasis on who you are as a person outside of your academics. That is something that is sometimes really hard for me to separate because I’m a goal-oriented person. I will get through this task no matter what because I’m looking at a bigger picture. And sometimes that also can harm me because it can lead to burnout. Sometimes I have moments where I realize, “Wow, I’m definitely struggling.”

LW: What are some of the challenges to wellbeing and belonging here? How can things be improved? 

Prisha: I think I can give this a go. All of us need to better understand our different cultures and perspectives. I work at the Office of International Services and we do a bunch of these events throughout the year, some big, some small, all celebrating the different cultures that are present on our campus and give students, especially international students, a platform to celebrate their own cultures as well as to spread awareness. And something we always face is how can we get more students to come engage with us? I think a lot of international students feel the need to just disappear into the crowd of white Americans here on campus, and they feel a really strong need to conform.

“Considering how fast college goes by, you have to create your belonging quickly in four years.”

I think another way to cultivate a larger sense of belonging is how can we get white Americans or locals to also look at what we do? It’s like you see the email and right away, it’s not for me. And it’s just such a missed opportunity. If it was the other way around, if instead of putting the pressure on international students to fit in, we got all students to learn about all the different kinds of cultures we have here, it would benefit everyone. You would learn to be more tolerant, be more open. “Hey, this is what exists outside of this campus, outside of this state, this country, and this is what’s going on, and you should look at it.” That is something I’d like to change. 

Marissa: It can be tough here sometimes. Vassar is a PWI, predominantly white institution, and I think statistically the numbers of students of color are going up, but you could look out into the college center, into the dining hall, and it doesn’t feel that way. Oftentimes I hear people say, “This is a really small school. I feel like I know everybody.” And I think, “I don’t know everybody.” And I think that’s because even as extroverted as I am, there are different pools here, you have your cliques. Vassar is still just like any other school that way. And sometimes it can be hard to mesh those, even when we are all taught to be very multidisciplinary and interconnected. That’s why I rely on my peers to uphold one another. But sometimes it feels like if we don’t do it, nobody else is going to. And then we could fall through the cracks. Considering how fast college goes by, you have to create your belonging quickly in four years. And then you want to be able to not just make your own belonging, but to make spaces for other people like you to belong that are consistent, that are long lasting, that don’t disappear. 

Mia: I knew coming here it was going to be humbling. I knew the workload, the difference in material and curriculum was going to be huge for me. I came from a Title 1 school. It was not going to be the same. There’s always going to be something you don’t know. I think my biggest fear was also not having a community here. I was so scared I wasn’t going to make friends. I thought, “I’m going to be all alone. This is going to be so hard.” But I came in and I made friends the very first week, and they’re still my friends now. We’re eight months down the line and we have dinner every single night. You don’t realize how much people will impact you as you spend time here. So, I think you expect certain things and you just don’t know what it’s really going to be like until you get here. 

LW: You are all so inspiring and accomplished. I wonder, have you thought much about your purpose in life, which is different from just what you want to do. 

Maya: For me, personally, the desire to go into research, and specifically researching disorders like ALS, is because my dad was diagnosed with ALS and he passed away two years ago. (That’s the personal thing that I was struggling with.) So that was very embedded in me since his diagnosis. I understand the person suffering as well as how much suffering their family is going through and how much support they need during this time. And the fact that we have so many unanswered questions remaining despite all of the technological advancements that we have, seems like we need to really focus on certain aspects of these diseases to further our understanding and to further treatment and cures to these problems. I do think my experiences on campus, specifically talking with other people who are in my majors, who are also close friends, has further solidified my interest in research. I see the research that they’re doing with other professors on campus, or I see what they’re learning about and I’m like, oh, that’s really interesting. I want to learn about that, too. I would definitely say that finding my purpose in life has been facilitated throughout my time at Vassar. 

Marissa: I think, at least for me, my purpose — the thing that drives me — is to be happy. Because there was a period where I really wasn’t. And I look back at my younger self and I just want to give her a hug. But I look at her with grace and I look at the journey and I’m so grateful that I was able to go on it. And when I’m here, I think I also believe in the power of storytelling. And telling the stories, whether it be how it was back then or where I’m at now, it’s just being able to do that. And I think what college gave me was a toolbox for all that.

What’s Your Why?

For college students getting ready to embark on their post-graduate lives, a sense of purpose can be a North Star, illuminating the path toward personal development, fulfillment, and success. Having a clear sense of purpose provides students with direction and resilience, brings meaning to their endeavors, improves their mental health, and empowers them to make informed decisions about their futures. When students can identify and live according to their purpose, they can cultivate a deep sense of belonging within themselves and their communities. The pursuit of purpose shapes the college experience and lays the foundation for meaningful living beyond graduation — but how do students find something as elusive and individual as purpose? At Belmont University, they are finding it through alumni in the Purpose Mentorship Program.

“We are trying to help students know who they are, who they were made to be, what makes them unique — and how they can capitalize on that for the sake of communal flourishing,” said Joe Mankowski, the Transformational Project Strategist at Belmont University, where he heads the Purpose Mentorship Program. 

Belmont is a private Christian university in the heart of Nashville, Tennessee. It attracts students with dreams of making it on Music Row, young entrepreneurs, aspiring medical professionals, and — like most college students — young adults who are still trying to find their passion and understand how to pursue it. A 2019 study conducted by Gallup in partnership with Bates College explored that pursuit, defining and measuring purposeful work experiences among college graduates. The study found that 80 percent of college graduates say that it is extremely important (43 percent) or very important (37 percent) to find purpose in their work — yet, less than half of those graduates reported finding it. Graduates who report a strong sense of purpose in work are almost ten times more likely to meet the criteria of overall well-being, which encompasses mental, emotional, physical, and financial health. This research reiterated previous findings that deriving purpose from one’s work is correlated with “having someone who encourages students’ goals and dreams.” 

“We aren’t just training students for a job; we are forming whole people.”

In Belmont’s Purpose Mentorship Program, that “someone” is a university alum — a person who has been in the student’s position, often within the last several years, and made the transition from commencement day to purposeful work. Launched in the 2021-2022 academic year with funding from the Coalition for Transformational Education and the Arthur Vining Davis Foundation, the initiative is emblematic of a broader mission that President Greg Jones and Reverend Susan Pendleton Jones brought with them to Belmont. Making it a focal point of his administration, President Jones’s Discovering Purpose course asks students, “What’s your why?” This question, which is also the driving concept behind the Purpose Mentorship Program, prompts students to reflect on the process of meaning-making both as individuals and as members of a vibrant community. 

Originally piloted by the Curb College of Entertainment and Music Business and the Massey College of Business, the Purpose Mentorship Program fosters meaningful connection between alumni and students, helping students to envision their futures and articulate their goals. Alumni are recommended by faculty and staff based on character, humility, and leadership skills in addition to professional success. Each mentor circle is composed of one alumni mentor and a cohort of 2-5 students. Mentors are prepared with curriculum-based discussion points and encouraged to engage in their own self-reflection on purpose and identity. The groups meet monthly to walk through how one’s purpose develops over the course of the college years and manifests in life beyond graduation.

As a Belmont alumnus himself, Mankowski views the Purpose Mentorship Program as a reflection of Belmont’s mission to cultivate “whole-person development,” educating leaders of character and wisdom. “Being part of a community that has so consistently and fully invested in its students has motivated me to find ways to invest back into the community,” he says. 

Mankowski understands just how vital the relationships formed through the program are for students making decisions about their futures. Equally significant, he says, are the questions it asks. As he explains, “If you know why you’re here, it gives you so much latitude and freedom.” The program begins by asking students who they are in the context of their communities — college students, interns, roommates, daughters, sons, partners. While understanding those identities can begin to help students locate their goals, Mankowski says, it also is imperative that they “take a step back and ask, ‘Why do I think humans exist? Why do I think we work? Why do I think we love?’”

“In an achievement-based culture, it’s so easy for students to prioritize work at the expense of self-reflection, self-awareness and introspection. We are holding space for that exploration.”

In a climate of careerism, immense student debt, and hustle culture, students may fall into the trap of basing their identities entirely on work in an effort to secure high-income jobs. When students pursue these bestowed metrics of status and worth —  job titles, grade-point averages, salaries — at the expense of finding their purpose, their overall well-being can suffer. That’s why, according to Dr. Amy Crook, Vice President for Transformative Innovation, Character and Purpose, the search for purpose is more than work. It is a lifelong quest for identity and understanding — not just within oneself, but in service to others. “We want students to realize they are more than their job,” Crook said. “Their ultimate happiness, fulfillment, joy and ability to make the world a better place is much larger than their job titles. We aren’t just training students for a job; we are forming whole people, and we want them to feel confident in exploring these bigger questions. And we are doing so through supportive, caring contacts who can be honest about the obstacles they faced and the opportunities where they were able to make choices to have a more fulfilling life.”

Mankowski echoed this sentiment, noting that “in an achievement-based culture, it’s so easy for students to prioritize work at the expense of self-reflection, self-awareness and introspection. We are holding space for that exploration.” 

What better guides for their North Star journey than those who paved the way before them? Mankowski views alumni relationships as crucial to the purpose initiative. The program pairs students with alumni mentors based on 5 distinct areas of purpose designed to gauge motivations and values, rather than organizing them by career or major. These 5 personalities — the creative visionary, the compassionate guide, the sincere storyteller, the thoughtful investigator, and the organizational innovator — act as a litmus test for students and alumni to connect across professional disciplines, forming what Mankowski calls “unlikely partnerships” that reinforce the belief that purpose is not a professional identity, but an ideological one. The program also directs students to courses that may be best suited to their style of purpose — the sincere storyteller might enjoy a creative writing workshop, while the organizational innovator may gravitate toward the biology lab — bringing meaning and individuality into the classroom. This approach helps students connect their curriculum to real-world experiences, building the relationship between purpose and academic or professional life.

The transformative potential of the Purpose Mentorship Program lies in these relationships — between students and alumni mentors, and between academic life and self-reflection. Mankowski notes that the program gives students “a sense of unconditional mattering — that is how we connect with ourselves, with our life’s purpose, and with each other.”

“Be Prepared to Be Lucky”

As graduates consider the next chapter of their lives, a new book provides inspiration and guidance through the unfolding story of a career well spent. Paul Grogan was a student at Williams College when the anti-Vietnam and civil rights movements set the pathway for his life and career. “What, if anything, can I do about this?” said his younger self. Mentors, who saw something in him he couldn’t see, encouraged him to become a “change agent.” It was a term that was unfamiliar to him at the time but one he would live to embody in his fifty years in public service. 

In “Be Prepared to be Lucky,” Grogan imparts lessons about leadership, mentorship, and agency as relevant today as they were when he and his co-author Kathryn Merchant were both young graduates working to make a difference in the world. Among his many roles, Grogan has been a political staffer, a CEO of a national nonprofit, and a giant in philanthropy. His career is capped by his presidency of the Boston Foundation, one of the nation’s oldest and, arguably, most successful community foundations, providing a unique combination of policy and philanthropy that has shaped what Boston is today. 

Readers follow along as Grogan tells the story of his ambitious career: a combination of opportunity, intentionality, and grit. From navigating the emotional politics of the desegregation of the Boston public schools; to building public/private partnerships to save American cities in the 1970’s and 80’s; to helping heal the town/gown tensions between Harvard and Boston, Grogan provides powerful examples of how to make a positive impact on your community, and in turn, how to live a meaningful, fulfilling life. 

MM: Paul, you’ve spent your whole career devoted to public and community service and this book has so many lessons about that from your decades of experience. But let’s start by talking about the young Paul. You went to high school in a very small town, Clinton, New York, and then went off to Williams College. How did your college experience influence your career choices? 

PG: My father was a lifelong educator — a public school teacher and administrator throughout his career — so I had a lifelong interest in education and education policy. And then two giant phenomena, the Vietnam war and the civil rights movement, brought me to that path of service. Growing up in a very small town with zero diversity, I was not anywhere close to these issues except through the nightly newscast. It was a religion in our family to sit down and watch at least one of the national newscasts, and I continued that habit throughout college. Obviously, the news was just devastating for much of that period. It led me to ask,  “What, if anything, can I do about this?”

A pivotal conversation I had was with an uncle of mine who was a dear counselor throughout my early adult life. He said to me in one of our long talks, “It really sounds to me like you ought to think about being a change agent.” I had never heard that term, but we talked about it, and I came to understand what it meant. It was not just reading the newspapers as a knowledgeable person or voting as an involved citizen. I wanted to do more than that. And I was excited about that prospect.

MM: What experiences in college helped you develop that part of yourself?

PG: We had a number of quite powerful faculty student committees at Williams in those days, and I ran for office and was elected chairman of one of them. We took a proposal to one of our meetings with the faculty as a whole to stop grading creative writing courses as a limited experiment. But Williams is a conservative place, and this was quite a debate which ultimately occurred in front of the entire faculty of the college. It took place in a hall, one of these double decker halls with a balcony going all the way around. Some of the faculty were down on the floor and many of them were up above me, and I had not said anything in the discussion, which was not going terribly well. Finally, the chairman of the committee, a psychology professor, leaned over and whispered, “If you don’t speak, this is going down.” So I gave a speech. It went extraordinarily well, and the faculty went from a unanimous no vote to a unanimous yes on the proposal. I think it was one of my first brushes with public speaking that mattered and seeing that we came back with something and won the day, that was a tremendous experience for me. 

MM: Were there other people – like your uncle – who believed in you back then? 

PG: Yes, and it was so important, particularly in college where, if you’re intimidated by the whole experience, not sure of yourself, you wonder how you’re going to do and you think you’re probably not going to do very well. Certainly, that was confirmed by the grades I got my freshman year: horrendous. But in fact, you almost always know more than you think you do, and other people see things in you that you may not see in yourself. In this case, there were two history professors who took an interest in me — I couldn’t have told you why, but they did. And they became my mentors through the rest of college and early in my career. I gained a new level of confidence as a result. They pushed me to do an honors thesis, which I had not thought of before, which became my first book, and it just put me on a higher, more ambitious path.

MM: Kathy, what’s your take on that?

KM: I just want to add that things can be very different depending on where you go to school. I went to a very large public university – there are 40,000 people who go to Indiana University in Bloomington — and finding a mentor is like hunting for a drop of water in a rainstorm. I think the point of encouragement here is also: Don’t wait for a mentor to find you – go looking for one. 

MM: Why did you choose the title Be Prepared to be Lucky

PG: “Be prepared to be lucky” is an adaptation of my favorite quote that originated in 1949 with E.B. White, the famed essayist and poet. He was talking to a young man who was about to go to New York City to make his fortune. White said to him, “No one should come to New York to live unless he is willing to be lucky.” And the first time I heard that, which I think was in college, it just stunned me as a unique insight into how the world really works. It wasn’t just good luck, it wasn’t bad luck. It was an acknowledgement of a complex process, which is not controllable, but which can be harvested in a certain way. And so we adopted that and we tried to apply it. Certainly, if I look at my career, I can see time after time where being alert, being watchful for opportunities, led to great things, not every time, but often enough to really justify that kind of state of mind. 

“You almost always know more than you think you do, and other people see things in you that you may not see in yourself.”

MM: If I’m understanding the interpretation, it’s a combination of luck, fate, and being open to opportunities that may come your way. And it’s about agency too, correct?  

KM: The agency part is really important. When Paul and I were both still very young in our careers, we were often given responsibilities that were way beyond what we were probably qualified to do. As we say in the book, “always say yes, even when you want to say no, and then you’ll open up opportunities for yourself.” 

PG: I call it “the virtue of hanging around.”

MM: There’s a lot that you thread through the story of your career: working for two city mayors, running the Local Initiatives Support Corporation (LISC), resolving town/gown issues between Harvard and Boston, and then transforming the Boston Foundation – you mention the importance of ambition, leadership, and courage. What are some other big lessons from all these experiences? 

PG: I think just about everything you’re asking about has to do with how ambitious you want to be in the world. Certainly, the social and community service world is full of wonderful organizations doing great work. Much of that work though, is confined to a small space because those institutions lack the resources to take their idea to scale. The people I attracted to work with me, we wanted real impact at scale. We didn’t just want to feel good about having helped some people. We wanted to look at some of these institutions that were greatly important in the lives of people and say, how could this be different? How could we be doing much more than we are currently doing?

MM: I love that point. As a message to young people, focusing on impact is different than just developing your purpose or working on something you care about – it is actually working towards outcomes. You seemed to reach a lot of outcomes through partnerships. Can you give some examples?

PG: One example is when I got into the housing field. When you looked at the landscape, you had federal housing programs, state housing programs, and local housing programs, and they were not coordinated in any way or were directed at a particular narrow goal. Everybody had their own idea about it. But we managed to put together a new partnership, which became a permanent institution called the Boston Housing Partnership and had as its aim fostering collective and cross-sector efforts to improve the housing situation. Then to execute, you have to figure out how to get everybody credited for their support and participation. Particularly in the public sector realm with elected officials, they need to get credit for doing good things. And that’s where the non-politicians have to be attentive to their political partners, not by being political or partisan, but by understanding that politicians are dealing with a different kind of accountability than regular citizens. And there has to be a sophistication about making it rewarding and accountable for elected officials.

Many of the politicians that we were dealing with around the country had a zero sum mentality. They assumed that if a “such and such” nonprofit was getting their name in the paper in a positive way, then that would take away from the opportunity for the elected official to get recognized. What we were able to demonstrate after a period of time was that these partnerships were a way to add value that wasn’t there before. So you didn’t have to take something away from somebody in order to get their cooperation. 

MM: Speaking of partnerships and politics, tell us more about your experience at Harvard.

PG: Sure. Well, as we all know, Harvard is sort of the college and university capital of the United States, the pinnacle of higher education. But the whole Boston area or indeed New England is populated with just an enormous number of institutions of higher education. So it’s a big issue for the future of Boston and for the region. And despite the importance of those institutions and the need to make sure that they are going to be healthy going forward, the relationships that should have developed between the colleges and universities and cities and state government, and the corporate sector for that matter, really hadn’t developed before the turn of the last century. They were out of sync with the reality of it or they didn’t acknowledge how important these relationships were. So relationships that should have existed — strong, cooperative, knowledgeable relationships between government and higher ed, for instance — were just truncated in some way until there were problems.

One set of problems, but not the only one, is the whole question of land and value. Because when institutions of higher education get land, it comes off the tax rolls and gets used primarily for the higher ed community. So that’s where there is the kind of thinking that if this land is going to go to the universities, it’s going to be taken away from the community. And, particularly in the low-and moderate-income neighborhoods, there was a real fear that people were going to be forced out of their homes by the rising value of the real estate. So there was one particular transaction where the university was trying to acquire a very large plot of land in Allston, which is a neighborhood of Boston, to create a major new science and technology district. 

This was hung up for years because the city was refusing to approve the sale of this land, which was held by a railroad company. And it was just stuck as the years went by and the university didn’t seem to have the wherewithal to do anything about it, which you’d think is so odd. These institutions are so big and powerful. But in Harvard’s case, they really hadn’t made any real effort to understand the local political scene in order to engage people who might help them. But that finally did happen. A couple of very active Harvard trustees went to the president of Harvard and said, we have got to have a capacity developed here at the university to relate to the mayor (then Thomas Menino), to relate to folks who are going to be important to this process. Knowing I had a long-standing relationship with the mayor, Harvard asked me to help with this and I built a department focused entirely on external issues like this. After that, the meetings just went to a different level of seriousness and purpose, and with relative ease, we secured the approval. 

MM: Here’s a question from the last chapter of the book. Why would you encourage students to go into either public service or community work, besides just it being a good thing to do? 

PG: Well, again, I come back to this word impact and a sense of what you want your life to be about. Are you going to be a change agent? To be willing to dwell on those questions with trusted friends, advisors, and family members is a very important thing to do if you have friends and family who are willing to do that. So I think that’s a big piece of it in terms of why do it, it really has to do with what you want your life to be about. Senator John McCain was very fond of saying “believe in something larger than yourself.”

I think this is really fundamental. I’ve met too many people throughout my life who have been very successful in conventional terms but have just a sad feeling that they haven’t done anything that’s really helped anybody else or been an effort to lift someone else up. It is a uniquely satisfying thing to do and it makes society healthier at the same time. So I think it does come down to that kind of existential construct you decide to devote your finite resources to.

KM: An important point to add to that is that working in public service doesn’t have to be forever. If you have other things that you want to do, the skillset that you acquire working in those sectors are increasingly attractive to the corporate world. The opportunity to make partnerships and the fungibility of being able to move from one sector to another throughout a career is very valuable. 

MM: My last question is related to the fact that a lot of the impact that you have made in your career was largely based on listening to the other side. That appears to be a very big problem right now. Is there any advice that either of you would give to the graduates of today on that? 

PG: I think everybody should move to Massachusetts. That’s the fastest way to reduce polarization.

MM: Well, Massachusetts does have an out-migration problem, so that would be good.

PG: I’m only half kidding. We have a huge stake in the immigration outcome. It’s not something that would just be nice, it’s something that is absolutely essential. If we don’t do a better job of attracting young people and convincing people not to leave the state, things are going to be very dire in Massachusetts. And one of the positive things about Massachusetts bears directly on the ability to do the kind of partnerships that we’ve been discussing — the lack of polarization. There are conflicts, but they don’t involve the bitter, divisive, and hateful politics that we see in city, county, and state after state. Our elected officials of whatever party seem to find a way to work together, although they too need to be more ambitious than we’re being. But it is a fundamentally different environment. 

KM: Call me a Pollyanna, but I think that what we’re experiencing right now, this too shall pass. We’re now old enough that we’ve seen cycles and waves of this over time where there’s divisiveness and an inability to listen and act together, and then that calms down and we can get more things done. So I really don’t know how to stop what’s going on right now. It’s alarming. Very scary. It seems worse than it’s ever been, but every moment that’s been like this seems worse than it’s ever been. I am going to borrow Paul’s phrase, we need to practice defiant optimism.

Physician, Heal Thyself

In his book Languishing, psychologist Corey Keyes describes burnout as “finding it hard to bring joy or meaning to activities that you once found greatly fulfilling.” This flattening out of your emotions takes many forms: the parent struggling to read a bedtime story to his child; the graphic artist unable to remember the thrill of creation; or the mid-career physician who wonders, “How did I get so removed from the work I once loved?” In the medical profession, burnout is particularly insidious. Its hold is both personal and systemic, moving from institution to practitioner to patients, families, and communities. 

Fortunately, that same causality can work in the reverse. The Kern National Network for Flourishing in Medicine (KNN) has started a movement to bring connection and fulfillment back to the medical profession in the hope of transforming a system that, in many ways, is putting the health of its stakeholders at risk. The KNN is infusing a framework for flourishing into medical schools and academic medicine so that what is taught, learned and practiced is not just skill and competency, but also models of character, ethics and purpose. Recognizing the interconnectedness of medicine, and its relationship to public health, the KNN is also working with health systems and within health professions to rethread medicine’s frayed social compact. 

“With the ever-changing demands in healthcare, physicians are met with complex challenges testing their ability to make the best decisions for their patients, communities and their own flourishing as practitioners, said Dr. Cheryl Maurana, the Founding Director of KNN and professor and senior vice president at the Medical College of Wisconsin (MCW). “KNN places an intentional focus on character, caring and practical wisdom to ensure that physicians are best positioned to successfully navigate these demands.”

The theory is that centering these values and behaviors within individual students, faculty, residents, and practitioners will have a cascading effect on the profession and health systems overall. It’s not about payment reform, though market dynamics are a consideration. And it’s not about individual wellbeing, though that, too, is a part. The KNN’s framework for flourishing in medicine is inherently relational and rooted in connection with others. Though it addresses deficits in the system, it adopts an asset-based approach that involves drawing from one’s own strengths and values when making some of the most ethically challenging decisions any professional can make. 

The movement, which began several years ago, may just now be reaching its tipping point, thanks to a number of factors including two large grants from the Kern Family Foundation and the global pandemic which exposed long simmering issues within the healthcare system. As early as 2012, Foundation leaders were meeting with a group of medical educators, including Maurana, who were struggling to address growing problems within medical schools and academic medicine. These included burnout characterized by the deterioration of hopefulness and vigor in medical students and faculty. Studies have demonstrated that high rates of burnout correspond with lower levels of physician empathy and altruism in caring for patients. “We were looking for an antidote to that,” said Maurana.

By the mid 20-teens, in addition to MCW, the group included six other medical heavyweights: Dell Medical School at The University of Texas at Austin, Geisel School of Medicine at Dartmouth, Mayo Clinic Alix School of Medicine, University of California San Francisco School of Medicine, University of Wisconsin School of Medicine and Public Health and Vanderbilt University School of Medicine; along with passionate leaders like Dr. John Raymond who was early in his presidency of MCW and dedicated to helping transform medical education towards these goals. 

Many within the profession felt as though the pendulum had swung so far in medical education that it was concerned only about competence, and it had lost the idea of the whole person formation. The schools’ believed what the medical profession needed was a foundation for flourishing and they set about establishing the pillars that would lead to that outcome by working together and examining the literature. They eventually arrived at: character, based on the elements of the Jubilee Centre’s framework of moral, civic, intellectual and performance virtues; caring, described as “emphasizing an ongoing practice and approach that recognizes human interdependence and works toward a stronger democracy”; and practical wisdom, as noted in the work of Kenneth Sharpe and Barry Schwartz, which is continually developed through experience and critical reflection toward action, something Maurana calls “doing the right thing, at the right time, for the right reason.”

“What flourishing in medicine means is reflected in the solid framework the KNN has developed so It’s not just a nice word to hear – who doesn’t want to flourish? – it provides a research base to consider flourishing in individuals and systems and to understand practices and conditions conducive to flourishing,” said Christopher Stawski, senior program director and senior fellow of the Kern Family Foundation, which formally established the consortium as the KNN with their first investment in 2017. Another grant, approved in 2022, is helping to fuel its growth. 

Kimara Ellefson is KNN’s National Director of Strategy and Partnership, a position that reflects the expansion of the organization’s targeted impact. She says the focus of the KNN, and the Foundation, has grown from medical education, to all medical professions, to health systems overall, in an acknowledgement of the interdependency of these domains, once again laid bare by the pandemic. She points to work KNN is now doing with hospital systems, including large, for-profits which are concerned about the wellbeing of their residents and the effect it can have on patient care. While the systems work is nascent, individuals representing over 50 organizations within the health care ecosystems are now engaged with the KNN in a variety of ways through student chapters, organizational members, and project partners. 

“We hope that the lens of flourishing is adopted by the majority of medical schools and healthcare systems in this country so that policy decisions, education decisions, staffing decisions, and leadership decisions are made through a flourishing lens,” she said. 

Living the Movement

When asked what “flourishing in medicine,” means to him, med student Vincent Busque said “to me, flourishing in medicine means taking pride in the authentic ways in which we take care of our patients, both through medical care and especially as fellow humans, while contributing to and being supported by the broader medical community.” 

Busque is a third year student at the Geisel School of Medicine at Dartmouth and has been involved with the KNN since he arrived in both formal and informal ways. He attends KNN student conferences and has led student workshops but he also incorporates the KNN principles into everyday actions like sending congratulatory notes to his classmates at the end of the year. A natural optimist with a gift for coaching, Brusque tries hard not to let negativity, like attitudes between battle-worn educators and anxious students, get him down. But Brusque is also the first to say, “med school is no joke.” As he begins his clinical rotation when the challenges of his chosen profession become very real, he will lean heavily on the KNN framework which he says gave him a unique kind of mental toughness. 

“I try to do something caring every day – even if it’s little things like getting someone a blanket or popping back in on a patient,” he said. “I think that is what is going to make me a better physician because when the going gets tough, you need to connect back to why you went to medical school in the first place and for most of us that’s about caring for people in really difficult and emotional situations.” 

“Flourishing in medicine means taking pride in the authentic ways in which we take care of our patients, both through medical care and especially as fellow humans.”

As a KNN student leader, Busque helps his classmates understand what words like flourishing, caring and practical wisdom mean in a clinical scenario, particularly a challenging one. He says use of love languages like affirmation, physical touch and acts of service can help illuminate caring. Relevant questions like how best to support a struggling colleague provide relatable examples for practical wisdom. 

“KNN has allowed me to say that it is actually OK in medical school to care about your values, your character, and your community. With time, we will all come to understand the science (of medicine), but it is these things that are going to allow us to be truly great physicians,” he said.

One of Busque’s models for professional excellence is Dr. Roshini Pinto-Powell, an educator and administrator who is co-leading the KNN curriculum development at Geisel. She is also the school’s associate dean of admissions and only partly jokes that she is personally responsible for dedicated learners like Vincent Busque. A physician for forty years, Pinto-Powell is a KNN devotee who sees the framework not so much as programming, but as a mindset shift and a pledge that permeates everything that goes into medical education. She is currently completing a masters degree, funded by the Kern Family Foundation, from the University of Birmingham at the Jubilee Centre for Character and Virtues. 

Pinto-Powell will be using the KNN framework in her “On Doctoring” class, and this coming year will include a new seven-session pilot class called “Professional Values Formation.” This is a re-envisioning of Geisel’s Coaching Program which was created in 2019 to connect all incoming medical students with a faculty coach for the duration of their studies, to maintain consistent academic & professional support throughout training. In this program, students connected with their coaches in small group coaching sessions, focusing on broad topics like the medical school roadmap, professional identity formation, professional enculturation, and self-regulated learning. Students also met with their coach to receive individualized support in building and reflecting on their goals, challenges, and experiences.

As Geisel dives into developing the new “Professional Values Formation” pilot, leaning deeply into the KNN framework, Pinto-Powell is particularly focused on bringing the appropriate vocabulary to this pilot program, which will be introduced with both students and faculty, in order to have a common vernacular she believes was lost with the secularization of education. She says that while biomedical ethics has an important role in medicine, a practical wisdom framework of thinking allows for nuance and particulars, critical to wise decision-making.

“The separation of church and state has sort of muddled the idea of morality and virtue in medicine into thinking its religiosity and it’s not,” she said. “I think our young people really lack moral vocabulary as a framework and we need to bring that back for them.” 

Pinto-Powell has a strong advocate in Dr. Sonia Chimienti, the school’s Dean of Educational Affairs. In an indication of the school’s broad perspective on health care, she also oversees the masters in public health and masters of science programs as well as the MD program at Geisel. “What we are trying to do is create opportunities to do more learning together earlier in education. This will help us to understand each other better, and ultimately improve how we work together,” she said. 

Chimienti believes Pinto-Powell’s work with faculty, as well as students, is a critical part of the KNN framework. “A focus of our work in creating our learning collaboratives is to help with the development, the nurturing, the appreciation, and the ongoing respect of our educators so they can role model and be those physicians that the students aspire to be,” she said. 

In many ways, Busque, Pinto-Powell and Chimienti are the embodiment of the KNN movement. While they acknowledge the challenges inherent in health care, they all hope to change the conversation from burnout and blame to a renewed sense of joy within the profession itself. 

“When I think about this as a movement, I think about reclaiming the narrative of what it means to be a professional, a physician, a public health specialist, a nurse in this era, in this time,” said Chimienti. “It’s about showing up every day and bringing the character and caring that you grew up with and developed to the moment that you are in; to the person who is front of you – whether it’s a student, a patient, or a colleague – and upholding the standards of the profession we all hold so dear.”

What’s Your Story?

When Kylie Martin was studying abroad in Gdansk, Poland, she visited the Stutthof concentration camp with classmates. They walked the paths where victims took their last steps, and somberly regarded the piles of shoes. But the quiet detail Martin found most arresting was one that few others even noticed: In the women’s housing, wooden support beams were covered with old graffiti, messages etched in languages she couldn’t read.

“I couldn’t stop thinking about it. Here were these women experiencing genocide first-hand, yet something had moved them to carve messages on the columns. Was it an act of rebellion? A source of motivation to keep going? Or was it just a form of preservation, to nick up a beam with writing that could endure after death?” wrote Martin in the pages of her journal. As an aspiring journalist, she found herself naturally attuned to finding meaning in small details. “To me, that represented something so magnificently human — leaving behind something that’s proof to ourselves and the world, ‘I was here’.” 

When she returned for her senior year at the University of Michigan-Dearborn, she was invited to share her reflections as part of the school’s new Digital Storytelling Program. The program had been launched with a grant from the Coalition for Transformational Education, designed to encourage Dearborn students to craft personal narratives in a multimedia format. It also allocated funds to hire the students to become digital storytelling mentors to other students, in turn teaching them the skills they’d learned. 

Martin’s five-minute digital story included curated images of Stutthof, paired with the audio recording of her script. In its conclusion, she wondered if this was to be her role in the world — amplifying the voices of others unable to share their stories.

Using the storytelling format in an academic setting was new for her. “Digital storytelling was a method of portraying what you’ve learned that’s so much more meaningful than an academic paper. It says something very unique about the person who created it. You’re seeing a whole other side to them that you wouldn’t see if you were just reading a paper,” says Martin, who has since graduated and is working as an intern at the Detroit Free Press. “Storytelling might not come naturally or easily to some students, but it’s a strong way of getting across a message or experience. Creativity can be like a muscle — the more you work at it, the better it gets.”

The University of Michigan-Dearborn is one of a growing number of campuses recognizing the power of storytelling as a life skill worth teaching. This isn’t news for students in the arts, media, or communications, and the ability to build a compelling narrative has obvious applications and benefits across all kinds of industries — sales and marketing, law and politics, conservation and urban planning, and so on. This is what happened. This is what we need to solve. This is why it matters. In recent years, the job title “Chief Storyteller” has infiltrated the org chart in companies like Nike, Microsoft, and IBM, and narrative techniques are becoming more widely applied in STEM fields like engineering and medicine. Storytelling combines the “hard” skills of problem-solving with the “soft” skills of communication and empathy, bridging the personal and the professional. Little surprise then that campus leaders find storytelling a good tool to approach a range of important conversations including equity, career development, wellbeing, and more.

More Than a Single Story

Dr. Domenico Grasso, Chancellor of the University of Michigan-Dearborn, was first intrigued by how storytelling might influence identity formation in students when he watched, and was deeply moved by, the “The Danger of a Single Story,” the TEDGlobal talk by Nigerian novelist Chimamanda Adichie. Adichie recalls arriving on campus in the U.S. and meeting her roommate, who was surprised to learn Nigerian people spoke English and listened to more than tribal music. In her talk, Adichie warns about the risk of widespread cultural misunderstanding that occurs when people make assumptions about a group of people, thinking one version of the way they live represents the narrative of an entire place.  

The message made an impact on Grasso, who saw the beneficial applications for breaking down cultural misperceptions on his suburban Detroit campus. “Storytelling is the act of considering the things we take as a given and articulating them, so that they’re out in the open,” he says. “When we put into words what we assume or presume, we put it on the table to be able to talk about it.”

Dr. Grasso worked with Dr. Maureen Linker, Associate Provost and Professor of Philosophy, to create a digital storytelling project that would solicit, hire, and train students in the art of multimedia technology. After two successful cohorts of the digital storytelling project, he had an idea: What if the skills of storytelling, and the benefits of learned empathy, could be harnessed in the service of more authentic Diversity, Equity And Inclusion (DEI) initiatives? 

Just last month, he revolutionized the school’s DEI process, and re-established it as the Office of Holistic Excellence. An important part of the new office’s outreach takes the form of learning about other people’s perspectives through storytelling, with a model that takes inspiration from NPR’s StoryCorps. 

“The initial concept of DEI was to bring onto campus people with diverse ideas and views and origin stories,” he said. “But in our traditional DEI approach, we never asked people to tell their stories. It was enough that they checked the box, which was African-American or Hispanic or LGBTQ or veteran, and so on. And then that was it. That was where the DEI ended. We have a very diverse and heterogeneous community, but we never asked them to enrich the campus by engaging with their stories.” 

In the initial digital storytelling project, as in as her philosophy classes, Linker worked with the students in the storytelling cohorts—which often began with overcoming their default mode of assuming their lives weren’t “storyworthy.”

“We have students who say, ‘Those aren’t my skills. I can’t do that.’ And we say, ‘Are you human? Then you’re a storyteller.’”

“They could look at philosophical writing from the lived experience of people on the margins, but still say their own life was not particularly interesting. And once they started working on assignments and had to share aspects of their lives, they were fascinating and complex and full of insight,” says Linker. “It has a lot to do with our demographics as a regional campus, a commuter campus. There are so many stories and perceptions of the Detroit metropolitan area. So I used Adichie’s work as a springboard for the digital storytelling project, and I was interested in having the students address and lean into the myths and stereotypes about the area and tell stories from their point of view.”

Storytelling is as old as humanity, traced back to our earliest ancestors’ campfires and cave paintings. Narratives have always been used to pass down knowledge, traditions, and culture; they make sense of the world, foster shared identities, and ensure survival. Evolutionary biologist Stephen J. Gould calls humans “primates who tell stories.”

And yet we aren’t born with the ability to tell a story; we have to acquire language to communicate, and function in social circles so we have others to communicate with. It’s a basic but critical life skill to live in community with others: persuasive storytelling compels others to partner with you, listen to your vision, and avoid the dangerous path, follow your plan. Storytelling as a genre is a broad umbrella, encompassing the skills of telling a story — the rollout and pacing of critical details, sometimes incorporating humor, culminating in a relatable larger message. But it can also mean knowing how to understand and tell your story, with the self-awareness of the personal narrative.

“We have students who say, ‘Those aren’t my skills. I can’t do that.’ And we say, ‘Are you human? Then you’re a storyteller,’” says Jonathan Adler, a psychology professor at Olin College of Engineering. Adler is also co-founder of The Story Lab at Olin, designing and coaching storytelling experiences grounded in literary practice, the performing arts, and psychological science. Beyond Olin, he also works with doctors in the Health Story Collaborative, a non-profit organization aimed at elevating personal stories in the healthcare ecosystem. 

Medicine, engineering, STEM — they all rely on stories, he stresses, as much as the so-called arts. “The narrative is sort of the default mode of human cognition. Even if you’re going to spend your life writing computer code, you’ve got to be able to explain what you’re doing and why you did it that way and why it matters to the people around you. ‘Well, my goal was X, so then I did Y.’ That’s a story,” he says. “Effective communication depends on narrative fluency. And there is no profession about which you don’t have to communicate the work you’re doing.” 

The narrative ecology we live in starts young. High schoolers need to tell their stories to get into college, and are asked in job interviews, Why do you want to work here? Why are you the best person for the job? Students might have spent their school years crafting persuasive academic essays. But the careers they’re entering require narrative powers of expression to put their goals in context. And sometimes they call for the self-awareness and insight to fit themselves into the story, making the case for their vision, and why they’re the person to make it happen. 

“Storytelling has the potential to do something much deeper and more transformational, which is to help people articulate why they care about the things that they care about, and what they’re trying to do with their lives,” he says. 

For Olin’s Story Lab, one of the key forums for students to perform their narratives is a story slam held during Candidates’ Weekend, when accepted undergraduates visit to decide whether this is the place they want to matriculate. It’s a bold move and an act of faith for the college to display these authentic voices at the same time the college admissions office is spinning its own persuasive narrative. In this context, student storytelling does more than entertain and inform with candor and empathy. It lets the listener in on the secret that it’s okay not to be perfect — to experience academic stress, social anxiety, identity confusion — which might just make Olin the perfect place to feel at home.

Adler recalls one impactful story — “a tell-without-telling story” — in which a student shares an episode of taking care of her little sister. In the course of the narrative, it becomes clear that the experience took place in the context of poverty, darker than expected, and that she was in fact only three years old trying to microwave a hot dog for a baby. 

“Working with students on their stories, we’ve developed a really good attunement for what’s the right amount of vulnerability to share in a story. When it became clear that we were dealing with trauma here, it took us all by surprise, and we decided, ‘Let’s just tell the story of making the hot dog in the microwave,’” recalls Adler. “Then the story can be infused with little moments where you as the listener are like, Oh, there’s more here, it goes a lot deeper, while keeping things on this subtler level in a way that was manageable, and resulted in a really captivating story. And partly what was captivating was that you knew there were layers beneath that you weren’t getting access to.”

In this way, he helps students master this technique of understatement, telling-without-telling, to help them process the story and keep it from becoming too raw. 

“And that’s what makes these experiences brilliant and beautiful. It’s a metaphoric way of thinking that I take for granted, because that’s the way I live in the world, but the students experience it for the first time as a superpower. Once they do that, it’s a skill that’s going to serve them for life, because they’re not going to need you sitting on their shoulder telling them where their metaphorical moments are like epiphanies.”​

Students who gain a well-developed sense of their own story benefit from the combined biological maturity and cognitive perspective to weave together the past, present, and future —and if they’re fortunate, with humor and grace. This is particularly true of young people who dealt with trauma, or shame. The act of processing the experience — and then sharing it and being received with support and understanding — helps them better appreciate variables that were beyond their control. 

“When we share our story with others, it reorganizes our experiences, makes them more categorized, and makes sense of it,” says Laura McKowen, founder of the recovery community The Luckiest Club dedicated to substance-use disorder. McKowen is a fan of storytelling because cognitively linking our life experiences — and seeing others identify with our experience — helps de-fang the otherness and humiliation. “We are meaning-making machines, and what we can’t put into a story and don’t have words for stays disorganized and festering and causes suffering and shame.”

Stories Are Pathways to Wellbeing

Will Schwalbe is a writer whose thoughtful insights into relationships characterized his 2012 memoir, The End of your Life Book Club. Last year he published a second memoir, We Should Not Be Friends, about an unlikely and lifelong relationship between him (gay theater kid) and Maxey (ebullient jock-Navy Seal) forged in a secret society at Yale in the early 1980s. This small society’s members, hand-selected for their vastly different paths in life, share awkward meals twice weekly until a capstone storytelling experience called the “audit.” Each member is given an entire evening to tell their life story — uninterrupted, for hour upon hour. 

“Each drew the group closer. Most of us admitted to suffering from imposter syndrome; there was relief in that admission. Inadequacy loves company,” he wrote. “It wasn’t the stories that bound us; it was the way we framed them for one another and the fact that we shared them in the first place.”

Advocates believe students who are making this cognitive leap in understanding their own stories are far better equipped to be making new connections with others — their peers, their professors, their coaches, their future bosses, and partners. They gain insight into which of their narratives land well — humility versus grandiosity. And they become far better listeners, better able to see the meaning behind the words and stories others share and respond in a way that means more than awkward small talk. The self-aware storyteller understands that the purpose of the story is connection, not painting himself as impressive.

“If you’ve got the floor in front of a group of people and go on about how great you are, or the greatest thing you did, you would really have to find some way to couch that to make it socially acceptable. For most people who have normal situational awareness, it’s going to tamp down the urge for self-aggrandizement or to boast, because it keeps you from connecting and getting anywhere,” says Matthew Dicks, a nine-time winner of The Moth GrandSLAM (the championship round of the country’s premier live storytelling competition) and author of Storyworthy: Engage, Teach, Persuade, and Change Your Life Through the Power of Storytelling. “The need to show yourself like a perfectly curated story or Instagram post is dishonest, when you’d be better off telling a story that’s funny, with a certain amount of deprecation, or a small disaster that led to moments of realization. Better knowledge of storytelling encourages people not to share their glorified moments, because those aren’t the ones that are going to connect.”

The therapeutic value of storytelling, among emerging adults, remains one of the craft’s most important benefits. The chronic loneliness that exists for young adults today isn’t made any easier by time spent reading their phones instead of reading the room. “Storytelling forces you to make eye contact with another human being. And then they say things that make you remember things from your own life, and connect to that person,” says Dicks. “I think the value in that is enormous for people trapped on their screens all the time. It used to be pretty normal in the world for that to happen, but I think now it actually sort of has to be coached and encouraged.”

This time in late adolescence is when young adults are laying down the first version of what scientists call their narrative identity, Adler says. So for traditionally aged college students, the college experience is happening while they are in the process of laying down the first draft of their story. “And we know that draft is going to stick around and influence their wellbeing over the course of their lives.”

Pledging Well

In a 2022 study published in the Journal of Sorority and Fraternity Life Research and Practice, sorority- and fraternity-affiliated college students reported higher positive mental health and lower rates of anxiety and depression. While the analysis indicates the need for further research to fully understand this disparity, it is reasonable to observe that fraternities and sororities offer members several key requisites for wellbeing: a sense of belonging, purpose, identity development, and social support. 

The study’s findings are promising and highlight the Greek system’s potential to build positive outcomes for students, alumni, and institutions. But most fraternities and sororities do not open their doors to all students. Many have rigorous recruitment protocols that make pledges compete for limited spots in the most elite organizations. Dangerous hazing rituals, substance use and sexual assault have damaged Greek life’s reputation, which obviates its many benefits. So how can colleges and universities keep the good and discourage the bad when it comes to sororities and fraternities? A look at the systems’ storied history suggests that its expansion into culturally-based organizations may be Greek life’s redemption.  

If Greek organizations cultivate a sense of community and belonging for members, they also dictate who is afforded the social capital of belonging. That social capital and its lifelong reverberations are staggering: 40 of 47 male U.S. Supreme Court Justices since 1910 have been fraternity men, as well as 85 percent of Fortune 500 executives and 76 percent of all Congressmen and senators. It is clear sororities and fraternities offer a range of benefits, including community, networking opportunities, leadership development, social events, and philanthropy. But Greek affiliation does come with a number of drawbacks. Joining a sorority or fraternity costs money in the form of membership dues, event fees, and other expenses, which can exacerbate their exclusivity and may be prohibitive for some students. Critics of Greek life argue that sororities and fraternities can perpetuate social exclusivity, social conformity, and elitism, creating divisions within the campus community. That elitism may even be a contributing factor to positive mental health among members: the 2022 Journal of Sorority and Fraternity Life Research and Practice study notes that “The social class that exists within fraternity and sorority communities is built on social capital that may indicate that the positive mental health experiences of fraternity and sorority members could stem from a community of students who come from more privileged backgrounds.”

A culture of elitism and antiquated gender norms dominates the most public depictions of Greek life, from 1978’s Animal House to TikTok’s “Bama Rush.” But the preppy, chauvinistic, boozy side of sorority and fraternity life is not the whole picture. Since the mid- to late-twentieth century, culturally-based organizations have emerged as sites of belonging and social development for students historically excluded from or underrepresented within predominantly white sororities and fraternities.

If Greek organizations cultivate a sense of community and belonging for members, they also dictate who is afforded the social capital of belonging.

Dr. Crystal Garcia is an associate professor in the College of Education and Human Sciences at the University of Nebraska-Lincoln. Her research includes critical analysis of culturally-based sororities and fraternities and anti-racist practice in sorority and fraternity life. Garcia says she looks at sororities and fraternities as “microcosms of the greater university.” As an undergraduate student at Texas A&M University-Commerce, Garcia joined a historically white sorority and was an active presence in sorority life on her campus, even being awarded Greek Woman of the Year. As she progressed in her studies and began conducting research on higher education, Garcia found herself questioning why she, as an involved member and leader of her undergraduate institution’s Panhellenic community, never knew about the culturally-based organizations on her campus. That realization prompted a career of academic inquiry into culturally-based sororities and fraternities and the experiences of minoritized college students within those groups.

As an ethnographic researcher, Garcia is interested in the role of “narratives, storytelling, and the power of individual voices and perspectives” to bring light to lived experiences within environmental and cultural contexts and “the ways that power, privilege, and oppression take effect” in student organizations. “At predominantly white institutions, culturally-based sororities and fraternities can provide a space where students’ voices are affirmed, often for the first time within their campus communities,” she says. Garcia also notes that the support systems embedded in culturally-based sororities and fraternities help students persist to graduation by cultivating social, academic, and personal development, all of which contribute to positive mental health and wellbeing. 

The process of joining a culturally-based sorority or fraternity looks completely different from the rush process of historically white organizations, Garcia explains. The Panhellenic recruitment process is formalized, receiving attention and support from the university, while culturally-based organizations typically do not receive the same institutional or financial support.

Garcia has worked alongside Dr. Antonio Duran, a professor of education at Arizona State University, to examine minoritized students’ experiences in campus life. Anti-racist practice in the context of sorority and fraternity life, Garcia says, means “taking intentional steps to recognize historical and contemporary ways that race and racism play a role in our society — and, in turn, in the organizations that we’re a part of.” Garcia urges all student organizations, Panhellenic or otherwise, to think deeply about their practices of recruitment, the events they host, and their membership criteria, interrogating places where race and racism may be embedded into the organizational culture. “The purpose of sororities and fraternities is to foster community and connection,” she says, “and we can’t do that if we are harming our members.”

“At predominantly white institutions, culturally-based sororities and fraternities can provide a space where students’ voices are affirmed, often for the first time within their campus communities.”

Sexual violence is more prevalent among Greek-affiliated students than their non-affiliated peers, with both fraternity men and sorority women reporting higher incidence of sexual assault compared to non-members of the same gender. “For historically white sororities and fraternities, the issue of sexual assault is particularly salient, given that we have created a culture where sorority members are essentially dependent on fraternities for spaces to consume alcohol, since they are usually not permitted to do so within their own houses,” Garcia says. In culturally-based sororities and fraternities, those structures tend to look quite different. 

Often, these organizations do not have formalized housing designated to their members. “Whereas historically white sororities and fraternities were able to purchase land and build homes — more than a century ago in some cases — culturally-based organizations largely did not have those opportunities,” Garcia says, adding that by the time cultural sororities and fraternities had opportunities to purchase homes or land, the price tag made doing so virtually impossible. The conditions that led to the prevalence of binge drinking and predatory sexual behavior in historically white Greek organizations were largely absent from the making of culturally-based ones; however, Garcia adds, no student organization is without flaw, and those harmful behaviors can and do exist in every area of campus life.

Dr. Robin Zape-tah-hol-ah Minthorn is a professor and chair of the Educational Leadership and Policy Studies Department at the University of Oklahoma. A citizen of the ​​Kiowa tribe of Oklahoma and a descendant of the Umatilla, Nez Perce, Apache, and Assiniboine Nations, Minthorn co-founded the University of Oklahoma’s first Native American sorority, Gamma Delta Pi, Inc., as an undergraduate in 2001. “We didn’t have a sorority that honored our culture and our ways of being,” Minthorn says. “We did some research on another Native American sorority, Alpha Pi Omega, Inc., which was founded in North Carolina. The tribes are different in North Carolina than they are here, and the tribal composition of our founders was different. We decided to create our own sorority that represented our tribal community and culture.” Students were receptive to the new sorority, Minthorn says, reflecting the need for a cultural space dedicated to belonging and connection among Native American college students. In the decades since its founding, over 300 Native women have joined Gamma Delta Pi. “The impact extends beyond our undergraduate years and into our professional lives,” Minthorn says, “because we develop a lifelong bond of sisterhood that we carry throughout our lives.”

Historically Native American fraternities and sororities (HNAFS) like Gamma Delta Pi have the potential to transform student lives and foster whole-person wellbeing. “We have always been intentional about connecting to the local tribal communities,” Minthorn says, noting that civic and community engagement provides cultural connection on and off campus. Gamma Delta Pi’s philanthropy has previously included organizations working to support Native women experiencing domestic violence and addressing Sudden Infant Death Syndrome (SIDS) in Native American communities. Today, their philanthropic work focuses on missing and murdered Indigenous people. “That visibility helps our sisters feel seen, both collectively and as individuals.” 

For the twentieth anniversary of Gamma Delta Pi’s founding, Minthorn and her sister/colleague Dr. Natalie Youngbull and doctoral students James Wagnon and Amber Silverhorn-Wolfe conducted talking circles with sorority members, as well as interviews with the Elders who serve as advisors of the sisterhood. The founding chapter at the University of Oklahoma has had the same advisors since its founding in 2001, an uncommon occurrence in sorority and fraternity life that speaks to Gamma Delta Pi’s dedication to “fostering intergenerational connection.” Minthorn and her colleagues also collaborated with Phi Sigma Nu, the nation’s oldest and largest Native American fraternity, and Iota Gamma, Inc., a Native American fraternity founded at the University of Oklahoma, to conduct research into the impact of HNAFS on students and communities. Minthorn says their survey data found that “members’ involvement in HNAFS fostered not just leadership, but whole personhood. They create a space of belonging where Native men and women can explore what Indigeneity looks like in sorority and fraternity life and develop a sense of culture on campus — which is, for us, often missing.”

Culturally-based sororities and fraternities, such as National Pan-Hellenic Council (NPHC) organizations, were created in response to discriminatory practices at a societal level, including exclusionary clauses that barred students of color from belonging in historically white Greek organizations. “They were founded on the principle of access and supporting students who were denied support from the larger institution,” Garcia says. “They have long histories of leading activism efforts, including during the Civil Rights Movement.” 

Garcia says she hopes that today’s students will continue to call upon those histories as they push for inclusivity at their institutions. In order for all students to thrive in their colleges and universities, she says, “Culturally-based sororities and fraternities have to be resourced to ensure that students within them can enjoy their experience. Often, our research finds that these organizations don’t receive the same level of institutional support in terms of personnel; they certainly don’t always have the same financial resources; they simply don’t have the same alumni networks that predominantly white organizations often have.” 

“HNAFS create a space of belonging where Native men and women can explore what Indigeneity looks like in sorority and fraternity life and develop a sense of culture on campus — which is, for us, often missing.”

Additionally, she warns that ongoing legislative efforts to undermine diversity, equity, and inclusion (DEI) programs in some states may compound the problems of under-resourcing. “Sometimes, culturally-based sororities and fraternities are not housed within a ‘Greek Life’ or ‘Fraternity and Sorority Life’ office,” she explains. “Often, they are designated within a cultural center or an office of diversity and inclusion. In states that have banned those offices, I am very concerned that these organizations will be further harmed and left with even fewer resources, losing the support systems they have in place.”

To Pledge or Not to Pledge

Advocates for banning sororities and fraternities often point to Panhellenic organizations’ history of hazing, substance abuse, discrimination, sexual assault, and academic neglect. Daniel R. Schwarz, a professor of English Literature and Presidential Fellow at Cornell University, wrote in a 2022 op-ed for Inside Higher Ed that Greek life is “an antiquated, sexist, classist, elitist, discriminatory system” that “contributes to long-lasting physical and emotional injuries.” Schwarz echoes some sentiments from Association of American Medical Colleges (AAMC) CEO David J. Skorton in a 2011 op-ed for the New York Times

Despite efforts to eradicate hazing, incidents still occur, leading to injuries and even deaths. Additionally, as Schwarz highlights in his evaluation, Greek organizations continue to be criticized for perpetuating discrimination based on factors such as race, ethnicity, gender, and socioeconomic status. This can contribute to a campus culture that fosters inequality and marginalization. Excessive partying and alcohol-related incidents are more common on campuses with active Greek communities. And, because sororities and fraternities are often perceived negatively in the public forum, the media attention they receive reinforces stereotypes about privileged, elitist, and irresponsible behavior. These stereotypes can harm the reputation of both individual members and the institutions they represent, though they tend to ignore the existence of culturally-based sororities and fraternities altogether.

It is crucial to recognize that not all sororities and fraternities embody these negative qualities, and many members find valuable social development, leadership opportunities, and lifelong friendships within them. Some argue that instead of banning Greek life altogether, efforts should focus on reforming and regulating these organizations to address their shortcomings while preserving their positive contributions to campus life — and, importantly, universities’ financial incentives to keep them.

For those who get to belong, sororities and fraternities can be a ticket to flourishing on campus and in post-graduate life. Alumni networks, job placement services, and mentorship programs can set members up for career success. Philanthropy encourages nurture civic engagement and finding meaning beyond oneself. But perhaps the most enduring benefit of sorority and fraternity affiliation is the opportunity to form lasting friendships that extend past college and, Garcia says, serve as a “place of joy.” In a system that still shows signs of its troubled past, culturally-based Greek organizations are making joy a place for everyone.

Happiness, Gen Z style

This month, Gallup and the Walton Family Foundation released a report examining happiness among Generation Z (12- to 26-year-olds), highlighting key drivers of Gen Z’s happiness. The survey revealed that while 73% of Gen Z-ers consider themselves happy (somewhat or very), the percentage declines substantially as they reach adulthood. The report identified the strongest predictors of happiness to be: a sense of purpose in school and work, positive social connections, and having enough time to sleep and relax. We asked Stephanie Marken, the senior partner of Gallup’s education division, to explain the findings and their implications. 

LearningWell: The research reveals that the most influential driver of Gen Z’s happiness is their sense of purpose at school and work. However, just 48% of Gen Z-ers enrolled in middle or high school feel motivated to go to school, and only 52% feel they do something interesting every day. What does that say about curriculum and school-based experiences? 

Stephanie Marken: We know from our research at Gallup, that many students are less engaged in their schoolwork as they progress through schooling. We anticipate much of this is that students are unfortunately not specializing in topics that excite them as they progress through their educational experiences. We need more relevant, applied experiences in the K12 student experience to further engage and excite students about what they’re learning and how it will prepare them for the real world. 

LW: The report also shows a relationship between love and support and happiness, which perhaps isn’t surprising. Combined with the finding on a sense of purpose, do you see a reflection of previous Gallup work in the wellbeing area, specifically the Alumni Survey and the Forging Pathways to Purposeful Work study at Bates College. It seems that a sense of purpose and supportive relationships are key drivers of wellbeing across groups.  

SM: Supportive relationships are difference makers. In our prior, related research we find students who have a mentor and feel cared about as a person are more likely to be engaged in their work upon postsecondary completion and more likely to thrive in their wellbeing. We all need support, but given staggering mental health needs among Gen Z members nationally, we need that more than ever. This will only become increasingly important as this current generation continues to struggle with mounting mental health needs. 

LW: The report shows that Gen Z’s sense of love and support declines as they age. It seems like there is a turning point around 18-21, when typically young people would be leaving the house they grew up in, considered to be adults. Is this a pattern that is typical during this age range or is there something specific about Gen Z in that they are experiencing a decline in feelings of support and connection as they get older, more so than previous generations?

SM: We know that launching into the “real world”, whether that be from high school into the workforce, or high school into college, is a very stressful and complicated experience for many students. We should always expect students to report emotional stress, anxiety and worry during this difficult time. However, we also need to make sure they have a net to catch them when they struggle—mentors, and people in their postsecondary pathway and workplace—can be that net. This also reminds us that we need to prepare Gen Z members with resilience building activities and experiences early on in their development so that they can bounce back when they experience these setbacks and challenging times (because they will inevitably come). 

LW: The report also finds that feelings of significance and purpose decline as Gen Z gets older. Survey items like “My life matters” and “My life has direction” go from 69% and 85% for 12-14 year olds to 55% and 65% for 24-26 year olds, respectively. Is that replicating a pattern that you’ve seen in previous years or in previous generations? Do you have any hypotheses about why that may be happening?

SM: Unfortunately, we don’t have historic data on these important questions so we cannot compare generation to generation on these particular items, but we do know that this generation craves purpose in their workplace in a way that we do not find for prior generations. In their workplace, Gen Z workers, as an example, are seeing opportunities at work to learn and grow and looking for opportunities to work at organizations that make a difference. This crave for purpose, impact and significance shows up in these important data, as well as other research we’ve conducted. 

LW: Many young people in Gen Z report that they don’t get enough sleep and don’t have enough time to relax during the week, which are stronger predictors of happiness than physical or financial safety. Are there policies that workplaces or schools could implement to allow for their employees and students to have more time to unwind during the week, which would potentially have great impact on their happiness, thriving and wellbeing? 

SM: We know that technology, and our relationship with technology, is having an impact here. We see a lot of students struggling to manage their relationship with technology—not necessarily social media itself, but sometimes with social media—and that technology can make sleep, restful sleep, and positive sleep habits challenging. We need to teach young people—and older people too—these tools, so that they can detach and reset as we all need to do in order to sleep restfully. 

LW: There is a substantial piece of the report dedicated to social media, and related to that, comparison with others. The survey found that social comparisons have a clear negative relationship with happiness. 40% of happy Gen Z-ers say they often or always compare themselves to others, compared to 55% of those who are not happy. And 12–15-year-olds who spend more than 3 hours per day on social media were two times as likely to exhibit symptoms of depression and anxiety. Those two findings are clearly related. Could you speak to those findings? SM: It’s a great question. The comparison with others is a really critical and concerning finding—we know that social media is a tool that can allow for that comparison which is problematic. Many people who are tuning to social media are comparing their every day to someone else’s best day and that can cause a lot of self-hatred and sadness for many who feel like they are insufficient.

“Embrace Your Freedom”

Philip Glotzbach’s new book Embrace Your Freedom: Winning Strategies to Succeed in College and Life has as many lessons as it does audiences. As its title implies, it is written primarily for graduating high school students anxiously hovering between post-admissions and their first year of college, but it also speaks to their parents, who will undoubtedly read along, with advice about letting go that is not always easy to hear. Those in the field will connect themes such as “why are you going to college?” and “fall in love with your fallback school“ with some of the biggest challenges in higher education today such as skyrocketing tuition, inflated rankings, and student wellbeing.  

With a non-didactic tone, Glotzbach combines the experience and authority of a college president with the hindsight and candor of one who no longer holds the title. His advice to first-year students on making the most of this seminal period has a fair share of practical information, as well as wisdom rooted in philosophy, developmental theory, and political science. As he writes plainly about personal responsibility and pride in achievement, he reminds students we are all shouldered by our communities. Perhaps most distinctive is Glotzbach’s message about freedom itself, something students may first take to be about the absence of external controls, but which the book quickly clarifies as the joy that comes from setting and reaching goals that align with who you are as a person. His book is available for pre-order now (Simon & Schuster, Barnes & Noble, Amazon, Post Hill Press, etc.); its publication date is July 9, 2024.

You have been in academia for decades and a college president for seventeen years. What motivated you to write this book and what are your hopes and dreams for it?

I wrote it, frankly, as a labor of love. Over my career, my greatest pleasure came in seeing how undergraduates develop both intellectually and personally over those four years. It was especially satisfying to see that transformation reflected through the joy in their parents’ eyes. This book came out of talks that I gave to new students and parents every year at Skidmore in which I offered my best advice about how to realize this promise of a college education. Following those talks, I would repeatedly get asked for copies of my remarks – which I never really had available to share in any formal way. So, I knew I wanted to capture those exchanges in some fashion. 

In the book, I approach that same audience in a conversational way – not to preach at them or talk down to them, but to talk directly to them in a way that is accessible. At the same time, I wanted to have enough substantive content in the book so that, if a college decided to use it as the common read for the incoming class, faculty members could actually enjoy teaching it. It isn’t just, “Hey, here’s how to do your laundry.” Frankly, I’d love for people to review Embrace Your Freedom and say, “This book should be required reading for all new students.”

You have many important messages in the book, but what would you say is the overarching theme?

I’ve always believed that what students most need coming into college is just to pause and think about where they are at this stage of their life and how to take charge of moving forward toward where they want to go. That’s a major theme that recurs throughout: You’re in charge; you’re responsible for your life. What does that mean? You’re responsible both for what you think and for what you do. I’ve always thought those ideas are very important for new students to consider. 

I think they’re even more important today for a couple of reasons. So many students go through such a frenzy getting into college. It’s just such an anxiety-producing experience with too many thinking that if they didn’t get into their first choice school their life is over. What I am trying to encourage young people to do is look beyond all that, come through to the other side of that angst, and embrace what’s about to happen to them – and a lot of it is going to be very positive. But this is a very anxiety-ridden generation. They have been really closely engaged with their parents (or their parents have been engaged with them). Their parents have probably organized their lives in a very directed way over the years, and with all the right intentions. Given this background, and particularly coming out of COVID – which really threw a monkey wrench into their educational process – I think that the messages in this book are especially important for this generation. 

“Going to college should be an intentional project – not just the expected next step after high school.”

Now, all of a sudden, they’re away at college. What are they supposed to do? And how are they going to do it! I remind them that they are in charge of their life, even if so many cultural and social forces have been telling them that they’re not – even if people have been telling them that they’re victims. Ultimately, they have to take charge of their own life if they’re going to realize the opportunities that are before them. This book makes that case and offers a lot of practical guidance about just how to do so. It suggests ways to deal with the sometimes scary aspects of that freedom.

Given what you’re saying, it is not surprising that you wrote the book for both students and parents. Do you also have a strong message for them?

The two chapters for parents are, first, how to partner with your student and, second, how to let go. And I’ll come back to those chapters in a moment. I’ve always intended to include parents in this book because, when I was giving those talks at Skidmore, they were sitting there too. I very much wanted them to hear what I said to the students. Now I want parents to read all the student chapters, because they tell a coherent story about what their students should be focussed on as undergraduates: understanding some key concepts (like freedom, liberal education, etc.), making big plans, following through to execute those plans, taking good risks, understanding the ethical dimension of their lives, and winning a “victory for humanity.” Parents have always had an enormous investment in their kids’ lives, but even more so today. One crucial role they can play now is to reinforce these ideas with their kids.

And of course, today’s parents have their own questions. How do they navigate the (probably) unfamiliar landscape of their kid’s college? How should they engage with all those different people who are there to try to help their student, without being overly intrusive in their kid’s life? I try to help them think through these issues, in the context of partnering with their student. It may sound paradoxical to say partner and then let go, but the idea is for their partnership with their child to evolve – to take a new form that’s more appropriate for the relationship they will have post-college. So, one of the most important chapters is about letting go and how to do it, while acknowledging that it’s not easy. 

For one thing, we all know that college is enormously expensive. Many parents are literally mortgaging their lives to pay for it, and they want to make sure that this train isn’t going to go off the tracks. And what if it does? Parents are in closer communication with their kids today than in the past. So, if their student is having trouble, they’re likely to hear about it. How should they react to that situation? What’s their appropriate role? Part of what I’m saying in the parent section is, “Give them the space to handle their own problems to learn from those experiences.” But there are times when it is appropriate for parents to become more active in working with the school. I give some very practical advice here as well, such as: “Contact the school at an appropriate organizational level. I.e., don’t call their professors; don’t call their roommate’s parents or the RA in their residence hall.” The primary message is: “Don’t get between your student and the people they should be working with on a day-to-day basis.”

Can you explain the title “Embrace your Freedom” – it’s not what most people, particularly students, would think, is it? 

For the traditional age student, when you go off to college, all of a sudden you have a lot more freedom or autonomy than you did even a few months ago. But becoming a mature, fully-functioning adult doesn’t happen automatically…or overnight. There’s a lot you have to learn and go through. And so my contention in this book is that if you start off thinking about some of these ideas – beginning with the concept of freedom – you will be better positioned to do the work of becoming a mature adult.

You’re in charge; you’re responsible for your life. What does that mean?”

That’s why I talk about two different ways of interpreting freedom – beginning with the “negative interpretation,” which is just the absence of constraints. Which is our typical way of looking at it, right? Freedom means nobody’s telling me what to do. Well, that’s fine; it’s important. But the more meaningful and mature concept of freedom is what I call the “positive interpretation,” which is freedom as self-regulation. It requires taking charge of yourself and deciding what you want to do and how you do it, which is more difficult than just throwing off the constraints of your earlier life. 

In the book, I quote the Eastern European physician and poet Miroslav Holub, who says that “a marathon runner is more free than a vagabond, and a cosmonaut than a sage in a state of levitation.” To be a marathon runner, you have to devote yourself to an extended program of intense training and preparation to get ready to run your race. It requires a whole lot of self-regulation. But when you get to the point where you actually can run 26.2 miles, you experience a level of freedom or ability that you never would’ve had if you hadn’t put in all that work. And the second part of this message is that you’re necessarily doing this in the context of a community. You can’t do these things alone. And that fact, in turn, entails certain obligations to that community.

The notion of embracing your freedom really has to include this positive sense of freedom. And as you go through the book, that idea recurs as a motif. Every time I talk about taking charge of this or that aspect of your life, it’s another example of embracing your freedom. So again, it’s moving beyond the limited conception of freedom in which you no longer have anybody to tell you what to do, and finding out what it is that you want to do. What are your goals? What are you trying to get out of this college experience? Then what do you need to do to accomplish those objectives? What sequence of events has to occur? And, by the way, what does all that have to do with your decisions about drinking and sex and other aspects of your life (e.g., eating well and getting enough sleep)? How do those choices affect your ability to do the things you most want to do?

I also say to the students, “Look, you don’t have to have all the answers right away. You don’t need to have worked out all your big plans in your first year – and certainly not in your first semester/quarter. And be prepared to change your mind as you go along. But do start thinking about all this from day one. In Chapter 9, “Begin Now!” – which I think is one of the most important ones – I urge students to realize that their college career begins on that very first day. Not next semester or quarter. Not next year. That’s a good moment to begin thinking about where you want this journey to take you. 

One of the most vivid ways to do so is to envision yourself at your college commencement, the beginning of the next phase of your adult life. At that point, as you look back over your undergraduate career – and as people are asking you questions about how you’ve spent your time – what will you be proud of? What might you regret? What will you have done to gain the maximum benefit from this once-in-a-lifetime opportunity?

One of the questions you ask students upfront is “Why are you going to college at all?” – what are you getting at here? 

Going to college should be an intentional project – not just the expected next step after high school. So ask, “Okay, just why am I going to college? What do I hope to get out of it – especially given what it’s going to cost in time, energy, and money? How do I expect my college education to help me move to the next step in my life?” Again, it’s not at all necessary – or likely! or even desirable! – to have all the answers at this point. And whatever answers you might have are likely to change. But it really helps focus your mind to ask these questions – and to realize that there are other options (e.g., a gap year, military service, volunteer service, trade school, and many others). Let’s be clear: I’m not in the least trying to discourage anyone from going to college. But they will be much more likely to succeed – to come away feeling proud of what they’ve accomplished – if they do it on purpose.

Why do you begin, in Chapter 1, with liberal education?

This book emphasizes the various dimensions of what an undergrad career should offer to students. The first chapter talks about the power of becoming broadly educated. For one thing, this outcome is enormously important if one is to thrive in the professional world today’s graduates will be entering. I include several stories of students I have known whose life pathways illustrate this point. For example, one young man who initially wanted to be a writer ended up working on the New York Times’ digital site as a senior software engineer. Today he’s running his own software company. He didn’t study computer science in college, and he certainly didn’t think about it as a potential career. But he gained a broad liberal education, and above all he learned how to keep learning.

My argument is that in the context of today’s professional world, the more narrow your course of studies in college, the shorter its shelf life. Because when you get out there, the professional world is going to continue changing. It’s evolving at a pace that is hard for any of us to wrap our heads around. So, you have to be intellectually flexible. You have to be able to access – and synthesize – knowledge and information from a variety of areas. And once again, you have to be able to continue learning.

In sum, the traditional skills you learn in a liberal education will set you up for life: critical thinking, reading, drawing upon different areas of knowledge, understanding how different areas of inquiry create knowledge in their own ways, appreciating what different cultures have to teach us and valuing the humanity of people who might present as being different from us, developing your creative imagination and the capacity to communicate effectively, and so on. 

“Colleges and universities don’t just create personal good.  They also create social good.”

Another idea I emphasize is the value of studying a subject – choosing a major, minor, or concentration – that inspires your passion. If passion drives what you’re doing, you’re more likely to excel. Studies have shown that students who choose a major based on their interests do better in college (and they do better in the rest of their lives, as well!), as opposed to students who choose a major just because they think it’s going to get them a well-paying job. Choose a course of study based on your interests so you can really get into it and get the most out of it. Be fortified with the complementary capacity to think broadly. Then you’ll be prepared for whatever the professional world throws at you. 

You talk in the book about the responsibility of becoming a good citizen as part of a student’s education. That’s not always the first thing today’s students are hearing from their administrations.  

As a college or university president, it’s easy to succumb to the temptation of saying “let me tell you about the great jobs our graduates are getting.” That’s not unimportant. Sure, we want our students to be gainfully employed. But if that’s all we are saying, we’re ignoring the other critical goal of a college education, which is why the second half of Chapter 1 addresses the topic of citizenship. And why I quote Thomas Dewey who wrote, “Democracy needs to be reborn every generation. And education is its midwife.” 

Colleges and universities don’t just create personal good. They also create social good. The people who graduate from colleges and universities in this country become citizens of our democracy, often leading citizens in both private and public life. And, in fact, the intellectual abilities and knowledge that position a graduate to thrive as a professional are precisely the same as those required to function as an informed, caring, and responsible citizen. We need them to do so today, perhaps more than ever before. So, as I’m advising students to become intentional stewards of their own education; I am also challenging them to educate themselves to become effective citizens of our democracy. 

And what does that mean? You should be able to participate in political discussions in a constructive way, including listening actively to what someone else is saying, and not just shouting across the room at them. You should be intentional about accessing good sources of information. You need to know what it would take to change your mind on a given political topic. And college should be the best place to develop those skills. If you look at the mission statements of most colleges and universities, you’re likely to find some reference to responsible citizenship or leadership. But that doesn’t mean those values are automatically prominent in the experience of their students. 

So, what I’m saying to students is, “Yes, it’s really important that you prepare yourself for the professional world. But it’s equally important – and in some ways, even more important – that you prepare yourself to be an informed, caring, responsible citizen. And you may have to do that work yourself. Your college or university may not show you what you have to do. But if you pay attention to what I’m talking about in the book, you will be well positioned to claim that part of your college education as well. You will graduate as someone well prepared to participate as an effective, caring, responsible, informed citizen of our democratic republic.”

You have two chapters dedicated to wellbeing – one on the body and one on the mind – and it also seems to be a theme woven throughout the book. What are some big takeaways there?

One of the places where I really expanded the book (beyond those original talks) was in thinking about the notion of wellbeing. I have no illusions that any book for new students will “fix” all their problems or guarantee they won’t make some mistakes along the way. That’s just part of what happens at this stage of our lives. What I am trying to do, however, is first, to provide as much science-based information as I can about a range of topics relating to physical and mental wellbeing. And second, to encourage students to use this information to make good choices as much as they can…and to get help when they need it. 

I also bring up the subject of happiness. There’s been no shortage of commentary about happiness in popular culture, and it’s very much on the minds of today’s students. But it’s so important to realize that genuine happiness – as opposed to, say, pleasure – is elusive. If you pursue it, it’s likely to run away from you. And you’re not going to catch it. The way we become truly happy is by finding a purpose in life and doing meaningful work with other people. That’s how we make it possible for happiness to find us. So that’s why I encourage college students to think in those terms – to find a cause to embrace (along with their freedom). Chapter 8, specifically, talks about giving back and paying it forward. I tell them that, as a college graduate, you’ll be part of approximately 40% of the American population who has a bachelor’s degree. Only 40%. That alway sounds like a pretty small number to me. And if you look to the world at large, there are about 8 billion people out there, and probably fewer than 10% have a college degree. This means you’re in a position of privilege – not entitlement, but privilege – just by virtue of having this opportunity. So my challenge to students is: “What are you going to do with it?” Or, as I asked before (quoting Horace Mann), “What ‘victory for humanity’ are you going to win?” This is a question all of us should consider, but it’s particularly relevant for college students. If we go to college to realize both personal and social goods, then it’s incumbent upon us to ask: “What am I prepared to do to leave the world a better place than I found it?”