Global Connections

As our plane rolled into the terminal, my seat neighbor asked if it was my first time in Egypt. I told him it was — my first in the country and second in the Middle East, although I hadn’t been back since before I started college and studying Arabic. He told me he was born and raised in Cairo and coming home after a few months coaching squash in Dallas. 

We turned out to have more in common than being about the same age on the same plane. When he heard I went to Harvard, his face lit up in recognition. He quickly listed off the names of squash players, friends of his, who had been students. Some were Egyptian, others French and Canadian. Several of them I knew. We had lived together in the same dorm for years.

Within seconds of landing somewhere new, I met someone familiar. At the time, we laughed about the world being small. Now I wonder if it isn’t just that Harvard is big, its international network as wide as its roots in Cambridge are deep. 

I thought about my chance encounter in Cairo after news broke of the Trump Administration’s order for Harvard to stop enrolling international students. Around a quarter of my classmates came from other countries. The concept of their absence is difficult to grasp and harder to swallow. What rare moments of connection would be missed? How many global touchpoints lost?

After four years studying the Middle East, I felt tied to the place upon arrival not because of the books I read or language I learned but because of the relationships I formed. This international education was a personal one, and it had lasted long after my Arabic began to fade. 

When I was a student, even academic interactions with international students were personal. There was the friend from Marseille who edited my emails in French when I needed to reach out to subjects in Paris for my senior thesis. There was another from Cairo who, sitting across from me in the dining hall, would look up from her own math homework to answer my questions about Arabic. There were countless who deepened my understanding of course material — a place, culture, or tradition — because they reflected on it in the context of their own upbringing.

My most important relationship with someone from outside the U.S. had nothing to do with the Middle East. She was my randomly assigned first-year roommate, now my best friend. 

On paper (and in reality), we’re different. She arrived in the U.S. from the other side of the world for the first time a week before move-in, while I drove the 25 minutes up I-90 from the Boston suburbs the day of. She worried about economics lectures delivered in English, which she was still mastering. I cried over essays assigned in the only language I’d ever really known or been asked to know. She spoke her mother tongue softly on the phone to her mom in the mornings when the time difference was manageable. I sometimes saw mine for lunch on a weekday.

That my house became both our closest home bonded us. We’ve stayed close for a million other reasons: a similar outlook on the value of family and friends; a common sense of humor and appreciation for art; the love of tennis we each inherited from our parents.

More than anything, I think we like listening to each other, chit-chatting. A lot of the time, our views on an idea, a social issue, a personal problem, align. When they don’t, I consider why we’re divided and often, how where each of us comes from has informed the way we think and operate now. That tendency to want to understand difference, I hope, has made me not just a better friend but a better person, maybe even a better writer.

We’re not friends because she’s from another place. But I recognize and admire all the ways her home and upbringing are inseparable from herself  — her braveness and boldness, intelligence, humor, and singular thoughtfulness towards me and the world.

Sometimes a friend from a different country teaches you about the world; other times they teach you about the person you want to be. 

Sometimes a friend from a different country teaches you about the world; other times they teach you about the person you want to be. 

I know other students have had similar experiences. In her Harvard commencement speech last month, master’s student Yurong “Luanna” Jiang opened with her own testament to the university’s global footprint: While completing a summer internship in Mongolia, she received a phone call from classmates in Tanzania who needed help translating the Chinese instructions for their washing machine. “There we were: an Indian and a Thai, calling me, a Chinese in Mongolia, to decipher a washer in Tanzania,” she said. “And we all studied together, here at Harvard.” The crowd erupted.

Those cheers, I’m convinced, signaled agreement as much as pride. I imagine every recent Harvard student and alum could point to an instance when the university shrunk the world down a size, made a strange place knowable. They wouldn’t have had to study the Middle East like me or international development like Jiang, either. These moments usually come down to something with more staying power than a shared class or major: friendship.

Colleges with Character

This is the first in a series of stories on the Educating Character Initiative and the efforts of its member institutions.

Commencement season has come and gone and, with it, higher education’s annual homage to values such as good citizenship, service, and personal integrity. As in their mission statements and matriculation materials, colleges often summon these character virtues, but rarely do they teach students how to incorporate them into their lives. 

As higher education continues its self-reflection amidst an onslaught of external criticism, there is a growing movement to revive the idea of teaching character to college students, though questions abound. What would that look like in the modern university? Does “character” mean ethics? Civic engagement? Holistic learning? And how would the idea take root within a diverse array of institutions?   

The epicenter for this exploration is Wake Forest University’s Educating Character Initiative (ECI), a national network of colleges and universities committed to putting character at the center of higher education. The intra-institutional network is part of Wake Forest’s Program for Leadership and Character (PLC), an undergraduate and graduate-level research, teaching, and learning initiative with a mission to “inspire, educate, and empower leaders of character to serve humanity.” 

In 2023, the program received a $30.7 million grant from Lilly Endowment Inc. to expand its work, $23 million of which allowed it to award grants to other institutions to create or strengthen character education on their campuses. In 2024, the ECI awarded nearly $18 million to colleges and universities in a number of categories, including teacher-scholar grants to individuals and capacity-building and institutional impact grants to institutions. This spring, another $2 million was awarded for teacher-scholar and capacity-building grants, and this summer, the ECI will award the 2025 institutional impact grants, which provide schools funding between $100,000 and $1 million.  

Among those eligible for the funding are public and private research universities, minority-serving institutions, liberal arts colleges, community colleges, military schools, and faith-based institutions. This growing number of grantees has formed the basis of a national learning community, led by staff at Wake Forest, that is a laboratory of sorts for the ways in which character education is interpreted, taught, and internalized in diverse environments. 

“The creation of the ECI has allowed us to catalyze a national movement around character,” said Michael Lamb, executive director of the PLC. “We are not just giving colleges and universities funding. We are giving them the tools and support to educate character in ways that work for them and their unique cultures.”  

Jennifer Rothschild is the director of the ECI and leads the high-touch process that keeps the network humming with what she calls “a parade of consultation.” Grantees, and would-be grantees, participate in webinars, conferences, site visits, and numerous phone calls with ECI staff. A philosopher by training, Rothschild relishes the process that goes into bringing character ideas to life, whether by helping to develop faculty training to incorporate character into courses or giving schools license to be creative and flexible about terms or scholarly definitions.  

“Some of our schools are far along in this work,” Rothschild said. “Others have a need and an idea. Our job is to find the thing that clicks for them. We ask lots of questions: ‘What do your students need? What do you want your students to be able to do and feel? Where are the obstacles to this work on your campus? What are your strengths and expertise?’” 

For Heather Keith, executive director of faculty development at Radford University, the ECI helped sharpen the focus of an existing program called Wicked Problems, where students consider ways to approach intractable issues like climate change and social injustice.  

“Students were learning a lot of discreet skills like problem solving and critical thinking,” Keith said. “But we wanted them to think about these problems in character terms like hope and moral courage.” The grant from the ECI funded a faculty workshop called Active Hope to help students understand how to be part of the solution in ways that, Keith said, “made them feel empowered, not just in despair.”  

Keith said the ECI has provided a community for people doing this work and the chance to be part of something bigger. “I developed a network at ECI that I never had before,” she said. “It feels like there is a revitalization of character in higher education, and ECI is at the forefront of it.” 

Character’s Comeback

To achieve the individualized character education Rothschild describes, the ECI uses what it calls a “contextually sensitive” approach. Avoiding being prescriptive about this work may be the key to reseeding it within higher education, which is both curious and cautious about the concept. 

Avoiding being prescriptive about this work may be the key to reseeding it within higher education, which is both curious and cautious about the concept. 

In an educational environment dominated by credentialling and return on investment, teaching college students to become good human beings may seem as dated as parietals. Character education has been in decline since the mid-century,  as higher education focused more on research and less on teaching and personal development. Campuses became a reflection of a more pluralistic, secular society, which made talking about virtues awkward, if not fraught. And while helping students develop traits like honesty and responsibility may seem universally acceptable, character education has become one more term caught in the crosshairs of higher education’s culture wars.  

“When I first said the words ‘character education’ at my previous public university, people immediately reacted poorly to it because they thought it was code for some kind of agenda,” said Aaron Cobb, the senior scholar of character at the ECI. He noted that the ECI welcomes grantees across the ideological spectrum. “I was like, ‘No, that’s not what I’m talking about. I’m talking about the formation of the student as a whole person.’” 

Additionally, the notion of colleges stewarding personal growth may come off as coddling or indoctrination. Indeed, the lack of a common language around the concept feeds its vulnerability to misinterpretation and is something the ECI is working to address.

In the book “Cultivating Virtue in the University,” Michael Lamb, along with Jonathan Brant and Edward Brooks, helps clarify the meaning of character education: “The aim of character education is not to displace students’ reflective capacity to choose but to equip them to choose wisely and well. As such, character education in universities should not be taken to imply a didactic pedagogy or the undermining of student autonomy, but the opposite. Character education at the tertiary level should be critical and dialogical, with full recognition and encouragement of students’ own moral identity, judgement and responsibility and an emphasis on intellectual analysis and critical engagement.” 

In his work at the PLC, Lamb frequently communicates both the need for character education and the value of it. The Request for Proposal (RFP) for the ECI, which he co-wrote, includes references to a survey administered by the Higher Education Research Institute at UCLA, which found that 85 percent of 20,000 faculty across 143 four-year institutions said they “agree” or “strongly agree” that it is important for faculty to develop students’ “moral character” and “help students develop personal values.” 

In its invitation to institutions, the ECI identifies several desired outcomes for institutions wanting to take this on: “Intentional efforts to educate character can support student wellbeing and flourishing, sustain academic excellence and integrity, promote equitable and inclusive communities, foster good leadership and citizenship, advance career preparation and vocational discernment, and encourage the responsible use of technology.” 

For many colleges and universities throughout the country, these outcomes are even more desirable amidst the youth mental health crisis, disengagement among students, employers’ disappointment in the lack of “well-roundedness” in young workers, and the myriad of practical and ethical issues surrounding the proliferation of generative AI. For others still, the most compelling reason for reviving character in higher education is to stem the erosion of character witnessed by countless examples in everyday life.  

In interviewing over 2,000 students for their book “The Real World of College,” Wendy Fischman and Howard Gardner found that most students had a transactional view of college and a preoccupation with themselves. “In general, we found students to be preoccupied with themselves and their own problems, showing little concern for broader communities and societal challenges,” Fischman said.

Fischman believes character interventions can be effective ways of moving students from “I” to “we,” if the initiatives are well-understood and carefully assessed. “We are in need of these programs more than ever. By supporting and connecting them through a facilitated network like ECI, individuals and schools can learn from one another’s efforts, rather than reinvent the wheel. An essential piece of this work is assessment — to understand what’s working so that we can build on the effective approaches.”

Fischman and Gardner, who work for The Good Project at the Harvard Graduate School of Education, are part of a growing thought leadership community around character that includes, among others, the Jubilee Centre at the University of Birmingham, the Human Flourishing Program at Harvard, the Oxford Character Project, the Institute for Social Concerns at the University of Notre Dame, and now the ECI. National funders concerned about the state of character and ethics fuel this work, including the Kern Family Foundation and the John Templeton Foundation, both of which have given millions to Wake Forest and others.  

In issuing its substantial investment in the ECI, Lilly Endowment CEO N. Clay Robbins said, “We are living in a moment of deep cultural and political polarization and increasing distrust of leaders and institutions.” He described the aim of the award as “educating a new generation of morally and ethically grounded leaders to rebuild trust and enhance civic engagements.” 

Character in Action

Perhaps the strongest evidence of the current appetite for character education is the response to the ECI’s RFP. In 2024, its first grant year, the ECI received nearly 140 proposals from institutions across the country. Asked if she was surprised by the reaction, Rothschild said, “Yes, definitely. We hoped for 40 or so proposals, enough good ones to enable the awarding of the funds Lilly entrusted us for that year. What happened was we received an overwhelming number of proposals of exceptional quality.”  

To meet the unexpected response, Lilly awarded an additional $12.4 million in funds, primarily to supplement the 2024 awards. The money went to 18 minority serving institutions, two military academies, one community college, 23 faith-affiliated institutions, 24 public institutions, and five multi-institutional projects. 

The “point people” behind these numbers are a mix of faculty, administrators, teaching and learning professionals, and student affairs personnel. Aaron Cobb, who leads the programming the ECI schools participate in, said he is pleased that almost all of the initiatives are “all-campus” efforts. The eagerness of the grantees and prospective partners to understand and execute on the work translates into continuous contact with ECI staff. Since January, Cobb alone has held 159 total coaching/consultation/prospective partnership meetings, averaging about eight sessions a week. The work has proven fruitful for many, as some schools that received a capacity-building grant have returned with proposals for institutional impact grants this year. 

Rothschild said what she finds exciting about the growing learning community is the energy and ideas people new to the conversation are bringing in. “These are not only traditional character people who are reaching back to Aristotle, though of course we have and love those, too,” she said. “What unites these efforts is an understanding that character is a matter of concern for both the individual and the common good.”  

“What unites these efforts is an understanding that character is a matter of concern for both the individual and the common good.”

Cobb agreed, saying, “I’ve learned so much about character from people who may be doing it under a different name and are teaching me more about what it means.”

For faculty members Ted Hadzi-Antich and Arun John at Austin Community College, the prospect of an ECI grant meant pursuing their passion to bring liberal arts-like reflection to the community college experience through revisions to their general education program. 

“For our students, completing general education is likely to be the only opportunity for the kind of interdisciplinary study they get to reflect upon what it means to be a human being and what kind of human being they want to be,” Hadzi-Antich said.

Character education is just as necessary for the community college population, Hadzi-Antich believes, yet much less available. He noted that when he and John turned to existing research to complete their application, they found plenty of references to four-year institutions but nothing about character in community colleges.  

The capacity-building grant they received from the ECI has allowed them to bring faculty together across disciplines to create curriculum to identify, name, and cultivate character for students in all classes, including math and science. While there was some confusion at first about how to do the work, Hadzi-Antich said there were no concerns about it being well-received. 

“In the community college setting, we see character in terms of intellectual virtues like curiosity, open-mindedness, and intellectual humility, and there’s nothing controversial about that,” he said. 

Reflection is a big part of the program Austin Community College is running. “We encourage students to take a step back and ask questions like, ‘Why am I doing this? What am I trying to achieve here?’ We can now give these opportunities to community college students, who so deeply deserve it and are very, very open to it,” John said.

Anna Moreland, a humanities professor at Villanova University, had a very different motivation for joining the ECI. Already part of the character community, Villanova, which is an Augustinian Catholicinstitution, used the grant to form a year-long faculty and staff workshop to understand what was distinctive about educating Augustinian character. The effort was not without its challenges. 

“There were folks on our grant writing team that were worried that the Augustinian values were going to become a subset of the ECI values. And that’s where we had some very serious, very hard-hitting conversations,” Moreland said. 

She said working through this dissonance actually produced the opposite result in the development of five distinctive Augustinian virtues. “This laid the groundwork for the possibility of people at Villanova to contribute in a distinctive way to the educating character conversation, nationally and internationally.” 

The process of discovery may be as inspiring as the outcome. “The effort brought us together in a way that I don’t know that I’ve ever experienced at Villanova,” Moreland said. “It was a really profound experience.”

More about the ECI when our series continues. 

Without a Map

In high school, guidance rarely reached me. The encouragement was well-meaning but abstract. I was full of potential, but no one translated that into actionable steps. No roadmap was provided.

I would have to chart my own course through systems structured by geography, class, and institutional habit and designed for students born into different expectations.

My journey through higher education followed no predictable path. It began with my basketball coach, who introduced me to St. Joseph’s College in Maine. Several players like me from Charlotte Amalie, US Virgin Islands, had enrolled there before, creating a tenuous bridge I could follow.

Dr. Rhoan Garnett

I arrived on campus filled with idealism, only to discover that my teammates and I comprised virtually the entire Black student population. For the first time, I had a white roommate, and I befriended people for whom I was the first Black person they had ever met. The cultural terrain matched no map I’d been given.

Then came financial reality. Unable to afford my expected family contribution, I stopped out with my transcript frozen due to unpaid balances. This began a fragmented, eight-year journey across multiple institutions. At the University of Southern Maine, I couldn’t qualify for aid without parental support — federal rules at the time required students to be 23. After a personal loan proved unsustainable, I enlisted in the Air Force. When medical issues intervened, I worked, re-enrolled at 23, and kept working until graduation.

What reads on a résumé as a non-linear path was, in truth, a masterclass in adaptation through systems offering little direction and even fewer second chances.

Seeing the System from Both Sides

My understanding transformed when, with my hard-won undergraduate degree in hand, I joined Bowdoin College’s admissions office. My recruitment trips revealed how significantly zip codes determine college access. At Chicago’s Hyde Park Academy, I found talented students with just one overwhelmed counselor for 1,800 predominantly Black students. Miles away at suburban New Trier, seven counselors served fewer students from far wealthier families. My role shifted from promoting Bowdoin to providing basic application instructions that affluent students took for granted.

The contrast was stark: brilliant minds with untapped potential, shaped by schools whose structures, not intellect, had narrowed their imagined futures.

Even as our team diversified Bowdoin’s student body, I recognized that admission alone wasn’t enough. Students who defied odds to enroll found themselves grappling with belonging and cultural translation, the very territories I had navigated years before.

This firsthand understanding later informed my dissertation research on “undermatch,” illuminating how talented students from historically marginalized backgrounds often enroll below their academic potential, not from lack of ability, but from systemic barriers to information, guidance, and belonging.

Not Grit, But Grace

The prevailing narrative celebrates individual grit while ignoring the systems we navigate. What distinguished my journey wasn’t exceptional perseverance but moments of grace when relationships created bridges across institutional gaps.

At Saint Joseph’s College, classroom discussions about poverty were framed through a white lens. As a low-income Black student among peers who shared my economic background but not my racial experience, I carried the invisible labor of translation, navigating coursework while bridging unacknowledged differences.

What made the difference wasn’t superhuman resilience but relational infrastructure. I pieced mine together slowly, while students in programs like Posse arrived already equipped with mentoring, cohort support, and cultural translation, structures mirroring what intergenerational college-goers receive naturally. When someone explained unwritten rules or affirmed the right to belong, seemingly insurmountable barriers became navigable challenges.

This reveals a deeper truth: educational environments often leave students unprepared for meaningful dialogue across difference. We raise students in segregated spaces, then expect authentic engagement without preparation. When institutions create environments where diverse students build networks and process belonging uncertainty together, they transform individual struggles into collective strength, benefiting everyone, regardless of background.

Designing Belonging

After years navigating systems not built for students like me, I began asking: What would higher education look like if belonging were deliberately designed, not left to chance?

Too often, access becomes the endpoint, and success stories become misleading proof that the system works — classic survivorship bias. Real equity requires shifting from celebrating those who overcome broken systems to designing ecosystems that recognize all students’ needs. This means partnerships between colleges, high schools, and communities, ensuring readiness extends beyond academics to navigational knowledge.

Real equity requires shifting from celebrating those who overcome broken systems to designing ecosystems that recognize all students’ needs.

One promising approach scales the relational infrastructure found in effective mentoring programs. My research shows information travels best through trust. Students act on guidance from people who understand their context. Systems embedding personalized support within human connection democratize opportunity.

These solutions aren’t just technical. They’re deeply personal. I’ve lived in systems that confuse potential with preparedness and mistake access for belonging.

As students, especially from low- and middle-income backgrounds, rightly question whether college is worth its rising cost, I offer no simplistic promise of prosperity. The debt crisis is a matter of justice.

Yet even as the system must change, I hold fast to what Baldwin called the “liberation of consciousness”: education that sharpens critical thinking, deepens empathy, and gives us language to name systems as they are and imagine how they could be.

In a world of rising disinformation and artificial shortcuts, real education helps us discern signal from noise — a clarity I once sought amid the quiet pressure to trade opportunity for survival. It is not only a path to making a living but also to making a life. As Mandela reminded us, it remains one of the most powerful tools for changing the world, not just for ourselves, but for each other.

Inside the System I Once Observed

Even in doctoral education, belonging isn’t automatic. My research on underrepresented students navigating mismatched systems became autobiography. Despite strong initial mentorship, structural supports faded. My focus on equity didn’t align with traditional research models, and I often lacked a peer cohort or institutional roadmap. I was simultaneously in the system and not of it.

Even at the highest levels, I drew my own map in the dark. Reimagining belonging must extend to doctoral spaces, where too many still arrive unsupported, underfunded, and alone. This requires not only mentorship and peer networks but institutional recognition of the financial and emotional labor required to navigate systems never designed for us.

For Those Still Searching

My journey has come full circle, from navigating unfamiliar terrain to charting pathways for others. In my work with postsecondary transitions, I see what statistics miss: for every student who makes it through broken systems, countless others with equal potential never find their way. When I listen to students at their own crossroads, I hear familiar echoes: brilliance without direction, presence without recognition.

What ultimately matters isn’t celebrating exceptional navigation of broken systems but transforming those systems themselves. My story isn’t a model — it’s evidence for why we must design education where belonging is a foundation, not an accident, and where no student must draw their own map in the dark.

Dr. Rhoan Garnett’s work bridges the personal and systemic, informed by his journey as a first-generation immigrant student who navigated educational systems without clear guidance. Through his research-practice consultancy WeBe Collab, he leads transformative initiatives, including postsecondary mindset and transition research for the Gates Foundation and AI-enhanced learning systems at College Unbound. His dissertation on undermatch, mismatch, and reverse transfer — recognized with the Gordon C. Lee Award — continues to inform equity-centered approaches to educational design.